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Psalms 5

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Psalms 5
Give Ear to My Words, O LORD

1Give ear to my words, O LORD, consider my meditation.

Jamieson-Fausset-Brown
PSALM 5

Psa 5:1-12. Upon Nehiloth--flutes or wind instruments. The writer begs to be heard, on the ground of God's regard for His covenant-people and true worshippers as contrasted with His holy hatred to the wicked. He prays for divine guidance, on account of his watchful, malignant, and deceitful enemies; and for their destruction as being also God's enemies. At the same time he expresses his confidence that God will extend aid to His people.

1. meditation--moanings of that half-uttered form to which deep feeling gives rise--groanings, as in Ro 8:26, 27.

2Hearken unto the voice of my cry, my King, and my God: for unto thee will I pray.

Jamieson-Fausset-Brown
2. Hearken--incline the ear (Psa 10:17; compare Psa 61:2)--give close attention.

my cry--that is, for help (Psa 61:2; Jr 8:19).

my King--thus by covenant relation interested in my cause.

3My voice shalt thou hear in the morning, O LORD; in the morning will I direct my prayer unto thee, and will look up.

Jamieson-Fausset-Brown
3. direct--literally, "set in order," as the showbread was placed or set in order (Ex 40:23).

4For thou art not a God that hath pleasure in wickedness: neither shall evil dwell with thee.

Jamieson-Fausset-Brown
4. For, &c.--God only regards sincere worshippers.

evil--or, "the evil man."

dwell--lodge, remain under protection.

5The foolish shall not stand in thy sight: thou hatest all workers of iniquity.

Jamieson-Fausset-Brown
5. foolish--vainglorious and insolent.

iniquity--especially such as denotes a negation, or defect, that is, of moral principle.

6Thou shalt destroy them that speak leasing: the LORD will abhor the bloody and deceitful man.

Jamieson-Fausset-Brown
6. leasing--a lie.

the bloody ... man--literally, "man of blood"--murderer.

7But as for me, I will come into thy house in the multitude of thy mercy: and in thy fear will I worship toward thy holy temple.

Jamieson-Fausset-Brown
7. But--as in Psa 2:6, literally, "and."

house--(1Ch 9:23), the tabernacle.

temple--literally, "palace," applied to God's residence, the Holy of Holies (1Sa 3:3; 2Sa 22:7); the inner part of the tabernacle.

toward--not in; the high priest alone was allowed to enter.

8Lead me, O LORD, in thy righteousness because of mine enemies; make thy way straight before my face.

Jamieson-Fausset-Brown
8. enemies--literally, "watchers" (Psa 27:11), hence special need of guidance.

in thy righteousness--an attribute implying faithfulness in promises as well as threatenings.

make thy way straight--that is, make the way of providence plain.

9For there is no faithfulness in their mouth; their inward part is very wickedness; their throat is an open sepulchre; they flatter with their tongue.

Jamieson-Fausset-Brown
9. The wicked are not reliable because by nature they are full of wickedness, or literally, "wickednesses," of every kind (Ro 8:7).

sepulchre--a dwelling-place of corruption, emitting moral putridness.

flatter--or, "make smooth."

their tongue--speaks deceitfully.

10Destroy thou them, O God; let them fall by their own counsels; cast them out in the multitude of their transgressions; for they have rebelled against thee.

Jamieson-Fausset-Brown
10. Destroy--or, "condemn" them to destruction as guilty.

11But let all those that put their trust in thee rejoice: let them ever shout for joy, because thou defendest them: let them also that love thy name be joyful in thee.

Jamieson-Fausset-Brown
11. defendest--(compare Margin).

love thy name--Thy manifested perfections (Psa 9:10).

12For thou, LORD, wilt bless the righteous; with favour wilt thou compass him as with a shield.

Jamieson-Fausset-Brown
12. with favour--or, "acceptance," alluding to the favor shown to an acceptable offering and worshipper (Le 7:18; 19:7).

shield--(compare Psa 3:3).
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“Thy word is a lamp unto my feet, and a light unto my path.” — PSALM 119:105