Psalms 46
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Psalms 46
God Is Our Refuge and Strength
1God is our refuge and strength, a very present help in trouble.
Jamieson-Fausset-Brown
PSALM 46
Psa 46:1-11. Upon Alamoth--most probably denotes the treble, or part sung by female voices, the word meaning "virgins"; and which was sung with some appropriately keyed instrument (compare 1Ch 15:19-21; see on Psa 6:1, title). The theme may be stated in Luther's well-known words, "A mighty fortress is our God." The great deliverance (2Ki 19:35; Is 37:36) may have occasioned its composition.
1. refuge--literally, "a place of trust" (Psa 2:12).
strength--(Psa 18:2).
present help--literally, "a help He has been found exceedingly."
trouble--as in Psa 18:7.
PSALM 46
Psa 46:1-11. Upon Alamoth--most probably denotes the treble, or part sung by female voices, the word meaning "virgins"; and which was sung with some appropriately keyed instrument (compare 1Ch 15:19-21; see on Psa 6:1, title). The theme may be stated in Luther's well-known words, "A mighty fortress is our God." The great deliverance (2Ki 19:35; Is 37:36) may have occasioned its composition.
1. refuge--literally, "a place of trust" (Psa 2:12).
strength--(Psa 18:2).
present help--literally, "a help He has been found exceedingly."
trouble--as in Psa 18:7.
The Pulpit Commentary
God is our Refuge and Strength (comp. Psa_18:2; Psa_94:22, etc.). A very present Help in trouble; literally, a very accessible Help—one easy to be found.
God is our Refuge and Strength (comp. Psa_18:2; Psa_94:22, etc.). A very present Help in trouble; literally, a very accessible Help—one easy to be found.
2Therefore will not we fear, though the earth be removed, and though the mountains be carried into the midst of the sea;
Jamieson-Fausset-Brown
2-3. The most violent civil commotions are illustrated by the greatest physical commotions.
2-3. The most violent civil commotions are illustrated by the greatest physical commotions.
The Pulpit Commentary
Therefore will not we fear, though the earth be removed; or, though the earth change—a somewhat vague expression, probably to be understood of political changes and revolutions (see Psa_46:6). And though the mountains be carried into the midst of the sea; rather, and though the mountains be hurled into the heart of the seas. A metaphor for still more strange and violent disturbances and commotions. The revolutions and disturbances intended are probably those caused by the Assyrian career of conquest briefly described in Isa_10:5-14; Isa_37:18-27, and fully set forth in the annals of the Assyrian kings.
Therefore will not we fear, though the earth be removed; or, though the earth change—a somewhat vague expression, probably to be understood of political changes and revolutions (see Psa_46:6). And though the mountains be carried into the midst of the sea; rather, and though the mountains be hurled into the heart of the seas. A metaphor for still more strange and violent disturbances and commotions. The revolutions and disturbances intended are probably those caused by the Assyrian career of conquest briefly described in Isa_10:5-14; Isa_37:18-27, and fully set forth in the annals of the Assyrian kings.
3Though the waters thereof roar and be troubled, though the mountains shake with the swelling thereof. Selah.
The Pulpit Commentary
Though the waters thereof roar and be troubled; or, roar and foam (Hengstenberg, Kay, Cheyne). Though the mountains shake with the swelling thereof (comp. Psa_93:3, Psa_93:4; Jer_46:8, Jer_46:9; Jer_47:2).
Though the waters thereof roar and be troubled; or, roar and foam (Hengstenberg, Kay, Cheyne). Though the mountains shake with the swelling thereof (comp. Psa_93:3, Psa_93:4; Jer_46:8, Jer_46:9; Jer_47:2).
4There is a river, the streams whereof shall make glad the city of God, the holy place of the tabernacles of the most High.
Jamieson-Fausset-Brown
4. God's favor is denoted by a river (compare Psa 36:8; Zec 14:8; Re 22:1).
city of God, the holy place--His earthly residence, Jerusalem and the temple (compare Psa 2:6; 3:4; 20:2; 48:2, &c.). God's favor, like a river whose waters are conducted in channels, is distributed to all parts of His Church.
most High--denoting His supremacy (Psa 17:2).
4. God's favor is denoted by a river (compare Psa 36:8; Zec 14:8; Re 22:1).
city of God, the holy place--His earthly residence, Jerusalem and the temple (compare Psa 2:6; 3:4; 20:2; 48:2, &c.). God's favor, like a river whose waters are conducted in channels, is distributed to all parts of His Church.
most High--denoting His supremacy (Psa 17:2).
The Pulpit Commentary
There is a river, the streams whereof shall make glad the city of God. In contrast with the scene of tumult and disturbance in the world at large, which the writer has presented to us in Psa_46:2, Psa_46:3, he now shows us, resting in perfect peace and tranquillity, "the city of God," threatened, indeed, by the nations, but undismayed by them, and calmly trusting in the protection of the God who is "in the midst of her." To this city he assigns a "river, the streams whereof make her glad;" imagery in which we may recognize the perennial fountain of God's grace—that "pure river of water of life," which, welling forth from the throne of God and of the Lamb, continually refreshes and gladdens the Church of Christ (Rev_22:1), whether her dwell-tug-place be the earthly or the heavenly Jerusalem. The holy place of the tabernacles of the Most High (comp. Psa_43:3). The direct application is, of course, to the earthly Jerusalem, which the armies of Sennacherib were threatening.
There is a river, the streams whereof shall make glad the city of God. In contrast with the scene of tumult and disturbance in the world at large, which the writer has presented to us in Psa_46:2, Psa_46:3, he now shows us, resting in perfect peace and tranquillity, "the city of God," threatened, indeed, by the nations, but undismayed by them, and calmly trusting in the protection of the God who is "in the midst of her." To this city he assigns a "river, the streams whereof make her glad;" imagery in which we may recognize the perennial fountain of God's grace—that "pure river of water of life," which, welling forth from the throne of God and of the Lamb, continually refreshes and gladdens the Church of Christ (Rev_22:1), whether her dwell-tug-place be the earthly or the heavenly Jerusalem. The holy place of the tabernacles of the Most High (comp. Psa_43:3). The direct application is, of course, to the earthly Jerusalem, which the armies of Sennacherib were threatening.
5God is in the midst of her; she shall not be moved: God shall help her, and that right early.
Jamieson-Fausset-Brown
5. right early--literally, "at the turn of morning," or change from night to day, a critical time (Psa 30:5; compare Is 37:36).
5. right early--literally, "at the turn of morning," or change from night to day, a critical time (Psa 30:5; compare Is 37:36).
The Pulpit Commentary
God is in the midst of her; she shall not be moved. While the world is being turned upside down (Psa_46:2, Psa_46:3, Psa_46:6), the Church is unmoved—since "God is in the midst of her." God shall help her, and that right early; literally, at the turning of the morning, or, in other words, "at the break of day" (comp. Psa_30:6; Psa_49:14; Isa_17:14). The deliverance of Israel from Sennacherib came, it is to be remembered, when it was discovered "early in the morning" that in the camp of the Assyrians were 185,000 "dead corpses" (2Ki_19:35).
God is in the midst of her; she shall not be moved. While the world is being turned upside down (Psa_46:2, Psa_46:3, Psa_46:6), the Church is unmoved—since "God is in the midst of her." God shall help her, and that right early; literally, at the turning of the morning, or, in other words, "at the break of day" (comp. Psa_30:6; Psa_49:14; Isa_17:14). The deliverance of Israel from Sennacherib came, it is to be remembered, when it was discovered "early in the morning" that in the camp of the Assyrians were 185,000 "dead corpses" (2Ki_19:35).
6The heathen raged, the kingdoms were moved: he uttered his voice, the earth melted.
Jamieson-Fausset-Brown
6. (Compare Psa 46:2).
earth melted--all powers dissolved by His mere word (Psa 75:3; Ho 2:22).
6. (Compare Psa 46:2).
earth melted--all powers dissolved by His mere word (Psa 75:3; Ho 2:22).
The Pulpit Commentary
The heathen raged, the kingdoms were moved: he uttered his voice, the earth melted (comp. Psa_46:2 and Psa_46:3). The past tenses arc probably the "preterite of prophetic certainty." The writer foresees and announces the destruction of Israel's enemies.
The heathen raged, the kingdoms were moved: he uttered his voice, the earth melted (comp. Psa_46:2 and Psa_46:3). The past tenses arc probably the "preterite of prophetic certainty." The writer foresees and announces the destruction of Israel's enemies.
7The LORD of hosts is with us; the God of Jacob is our refuge. Selah.
Jamieson-Fausset-Brown
7. with us--on our side; His presence is terror to our enemies, safety to us.
refuge--high place (Psa 9:9; compare also Psa 24:6, 10).
7. with us--on our side; His presence is terror to our enemies, safety to us.
refuge--high place (Psa 9:9; compare also Psa 24:6, 10).
The Pulpit Commentary
The Lord of hosts is with us. This is the ground of assurance. Our God, Jehovah, is "the Lord of hosts"—one who has countless angels at his command (2Ki_6:16, 2Ki_6:17; Psa_68:17; Mat_26:53). And he is "with us"—on our side, ready to help. The God of Jacob is our Refuge; i.e. our covenant God, the God who entered into covenant with our fathers, Abraham, Isaac, and Jacob.
The Lord of hosts is with us. This is the ground of assurance. Our God, Jehovah, is "the Lord of hosts"—one who has countless angels at his command (2Ki_6:16, 2Ki_6:17; Psa_68:17; Mat_26:53). And he is "with us"—on our side, ready to help. The God of Jacob is our Refuge; i.e. our covenant God, the God who entered into covenant with our fathers, Abraham, Isaac, and Jacob.
8Come, behold the works of the LORD, what desolations he hath made in the earth.
Jamieson-Fausset-Brown
8. what desolations--literally, "who hath put desolations," destroying our enemies.
8. what desolations--literally, "who hath put desolations," destroying our enemies.
The Pulpit Commentary
Come, behold the works of the Lord, what desolations he hath made in the earth. The deliverance of Israel from its peril is effected by "desolations" or "devastations," which God accomplishes among the nations. The announcement is very vague and general, so that it would apply to almost any occasion when the people of God were delivered from a pressing peril.
Come, behold the works of the Lord, what desolations he hath made in the earth. The deliverance of Israel from its peril is effected by "desolations" or "devastations," which God accomplishes among the nations. The announcement is very vague and general, so that it would apply to almost any occasion when the people of God were delivered from a pressing peril.
9He maketh wars to cease unto the end of the earth; he breaketh the bow, and cutteth the spear in sunder; he burneth the chariot in the fire.
Jamieson-Fausset-Brown
9. The usual weapons of war (Psa 7:12), as well as those using them, are brought to an end.
9. The usual weapons of war (Psa 7:12), as well as those using them, are brought to an end.
The Pulpit Commentary
He maketh wars to cease unto the end of the earth (comp. Isa_2:4; Isa_11:9; Isa_65:25). Each great deliverance effected by God is followed naturally by a term of peace (comp. Jdg_3:11, Jdg_3:30; Jdg_5:31; Jdg_8:28; "and the land had rest twenty, forty, eighty years"), each such term being typical of the final peace, when God shall have put down all enemies under Messiah's feet. He breaketh the bow, and cutteth the spear in sunder; i.e. he destroys all offensive weapons, so that none may "hurt or destroy in all his holy mountain" (Isa_11:9). He burneth the chariot in the fire. War-chariots were largely employed by the Assyrians, and formed the main strength of the army of Sennacherib (2Ki_19:23).
He maketh wars to cease unto the end of the earth (comp. Isa_2:4; Isa_11:9; Isa_65:25). Each great deliverance effected by God is followed naturally by a term of peace (comp. Jdg_3:11, Jdg_3:30; Jdg_5:31; Jdg_8:28; "and the land had rest twenty, forty, eighty years"), each such term being typical of the final peace, when God shall have put down all enemies under Messiah's feet. He breaketh the bow, and cutteth the spear in sunder; i.e. he destroys all offensive weapons, so that none may "hurt or destroy in all his holy mountain" (Isa_11:9). He burneth the chariot in the fire. War-chariots were largely employed by the Assyrians, and formed the main strength of the army of Sennacherib (2Ki_19:23).
Be Still, and Know That I Am God
10Be still, and know that I am God: I will be exalted among the heathen, I will be exalted in the earth.
Jamieson-Fausset-Brown
10. Be still, &c.--literally, "Leave off to oppose Me and vex My people. I am over all for their safety." (Compare Is 2:11; Ep 1:22).
10. Be still, &c.--literally, "Leave off to oppose Me and vex My people. I am over all for their safety." (Compare Is 2:11; Ep 1:22).
The Pulpit Commentary
Be still, and know that I am God (comp. Exo_14:13, Exo_14:14; 2Ch_20:17; Isa_30:15). As a general rule, God requires man to cooperate with him. "We are fellow-workers with God." "Aide-toi, le ecel t'aidera." But there are occasions when man must stand aloof, and all must be left to the almighty Disposer of all things. The invasion of Sennacherib was such an occasion. Human effort could not but be futile; and unless God gave deliver-ante in some strange and extraordinary way, there was no hope of escape: Judaea must cease to exist as an independent country. I will be exalted among the heathen. When a deliverance was plainly miraculous, the God of Israel got him special honour among the neighbouring heathen nations, who could not gainsay the fact that there had been a supernatural interposition (comp. Exo_14:4, Exo_14:17, Exo_14:18). I will be exalted in the earth. Exaltation among the neighbouring heathen had an effect upon a still wider circle.
Be still, and know that I am God (comp. Exo_14:13, Exo_14:14; 2Ch_20:17; Isa_30:15). As a general rule, God requires man to cooperate with him. "We are fellow-workers with God." "Aide-toi, le ecel t'aidera." But there are occasions when man must stand aloof, and all must be left to the almighty Disposer of all things. The invasion of Sennacherib was such an occasion. Human effort could not but be futile; and unless God gave deliver-ante in some strange and extraordinary way, there was no hope of escape: Judaea must cease to exist as an independent country. I will be exalted among the heathen. When a deliverance was plainly miraculous, the God of Israel got him special honour among the neighbouring heathen nations, who could not gainsay the fact that there had been a supernatural interposition (comp. Exo_14:4, Exo_14:17, Exo_14:18). I will be exalted in the earth. Exaltation among the neighbouring heathen had an effect upon a still wider circle.
11The LORD of hosts is with us; the God of Jacob is our refuge. Selah.
The Pulpit Commentary
The Lord of hosts is with us; the God of Jacob is our Refuge (see the comment on Psa_46:7).
The Lord of hosts is with us; the God of Jacob is our Refuge (see the comment on Psa_46:7).
THE HOLY BIBLE
Psalms
Chapter 46
Translated out of the original tongues, and with the former translations diligently compared and revised.
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