Psalms 132
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“Search the scriptures; for in them ye think ye have eternal life: and they are they which testify of me.” — John 5:39
1Lord, remember David, and all his afflictions:
PSALM 132
Psa 132:1-18. The writer, perhaps Solomon (compare Psa 132:8, 9), after relating David's pious zeal for God's service, pleads for the fulfilment of the promise (2Sa 7:16), which, providing for a perpetuation of David's kingdom, involved that of God's right worship and the establishment of the greater and spiritual kingdom of David's greater Son. Of Him and His kingdom both the temple and its worship, and the kings and kingdom of Judah, were types. The congruity of such a topic with the tenor of this series of Psalms is obvious.
1-5. This vow is not elsewhere recorded. It expresses, in strong language, David's intense desire to see the establishment of God's worship as well as of His kingdom.
remember David--literally, "remember for David," that is, all his troubles and anxieties on the matter.
2How he sware unto the LORD, and vowed unto the mighty God of Jacob;
3Surely I will not come into the tabernacle of my house, nor go up into my bed;
4I will not give sleep to mine eyes, or slumber to mine eyelids,
5Until I find out a place for the LORD, an habitation for the mighty God of Jacob.
6Lo, we heard of it at Ephratah: we found it in the fields of the wood.
6. These may be the "words of David" and his pious friends, who,
at Ephratah--or Beth-lehem (Ge 48:7), where he once lived, may have heard of the ark, which he found for the first time
in the fields of the wood--or, Jair, or Kirjath-jearim ("City of woods") (1Sa 7:1; 2Sa 6:3, 4), whence it was brought to Zion.
7We will go into his tabernacles: we will worship at his footstool.
7. The purpose of engaging in God's worship is avowed.
8Arise, O LORD, into thy rest; thou, and the ark of thy strength.
8-9. The solemn entry of the ark, symbolical of God's presence and power, with the attending priests, into the sanctuary, is proclaimed in the words used by Solomon (2Ch 6:41).
9Let thy priests be clothed with righteousness; and let thy saints shout for joy.
10For thy servant David’s sake turn not away the face of thine anointed.
10-12. For thy servant David's sake--that is, On account of the promise made to him.
turn ... anointed--Repulse not him who, as David's descendant, pleads the promise to perpetuate his royal line. After reciting the promise, substantially from 2Sa 7:12-16 (compare Ac 2:30, &c.), an additional plea,
★11The LORD hath sworn in truth unto David; he will not turn from it; Of the fruit of thy body will I set upon thy throne.
12If thy children will keep my covenant and my testimony that I shall teach them, their children shall also sit upon thy throne for evermore.
13For the LORD hath chosen Zion; he hath desired it for his habitation.
13. is made on the ground of God's choice of Zion (here used for Jerusalem) as His dwelling, inasmuch as the prosperity of the kingdom was connected with that of the Church (Psa 122:8, 9).
14This is my rest for ever: here will I dwell; for I have desired it.
14-18. That choice is expressed in God's words, "I will sit" or "dwell," or sit enthroned. The joy of the people springs from the blessings of His grace, conferred through the medium of the priesthood.
15I will abundantly bless her provision: I will satisfy her poor with bread.
16I will also clothe her priests with salvation: and her saints shall shout aloud for joy.
★17There will I make the horn of David to bud: I have ordained a lamp for mine anointed.
18His enemies will I clothe with shame: but upon himself shall his crown flourish.
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