Psalms 119
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Psalms 119
Blessed Are the Undefiled in the Way: ALEPH
1Blessed are the undefiled in the way, who walk in the law of the LORD.
Jamieson-Fausset-Brown
PSALM 119
Psa 119:1-176. This celebrated Psalm has several peculiarities. It is divided into twenty-two parts or stanzas, denoted by the twenty-two letters of the Hebrew alphabet. Each stanza contains eight verses, and the first letter of each verse is that which gives name to the stanza. Its contents are mainly praises of God's Word, exhortations to its perusal, and reverence for it, prayers for its proper influence, and complaints of the wicked for despising it. There are but two verses (Psa 119:122, 132) which do not contain some term or description of God's Word. These terms are of various derivations, but here used, for the most part, synonymously, though the use of a variety of terms seems designed, in order to express better the several aspects in which our relations to the revealed word of God are presented. The Psalm does not appear to have any relation to any special occasion or interest of the Jewish Church or nation, but was evidently "intended as a manual of pious thoughts, especially for instructing the young, and its peculiar artificial structure was probably adopted to aid the memory in retaining the language."
ALEPH. (Psa 119:1-8).
1. undefiled--literally, "complete," perfect, or sincere (compare Psa 37:37).
in--or, "of"
the way--course of life.
walk--act
in the law--according to it (compare Lu 1:6).
law--from a word meaning "to teach," is a term of rather general purport, denoting the instruction of God's Word.
PSALM 119
Psa 119:1-176. This celebrated Psalm has several peculiarities. It is divided into twenty-two parts or stanzas, denoted by the twenty-two letters of the Hebrew alphabet. Each stanza contains eight verses, and the first letter of each verse is that which gives name to the stanza. Its contents are mainly praises of God's Word, exhortations to its perusal, and reverence for it, prayers for its proper influence, and complaints of the wicked for despising it. There are but two verses (Psa 119:122, 132) which do not contain some term or description of God's Word. These terms are of various derivations, but here used, for the most part, synonymously, though the use of a variety of terms seems designed, in order to express better the several aspects in which our relations to the revealed word of God are presented. The Psalm does not appear to have any relation to any special occasion or interest of the Jewish Church or nation, but was evidently "intended as a manual of pious thoughts, especially for instructing the young, and its peculiar artificial structure was probably adopted to aid the memory in retaining the language."
ALEPH. (Psa 119:1-8).
1. undefiled--literally, "complete," perfect, or sincere (compare Psa 37:37).
in--or, "of"
the way--course of life.
walk--act
in the law--according to it (compare Lu 1:6).
law--from a word meaning "to teach," is a term of rather general purport, denoting the instruction of God's Word.
The Pulpit Commentary
Blessed are the undefiled in the way; rather, the perfect, or those that are per feet (Revised Version). The "way" intended is, no doubt, "the way of righteousness" (Psalm 1:7; Psa_23:3, etc.). Who walk in the Law of the Lord. Compare the introductory paragraph for the meaning of "Law" in this psalm. This clause is exegetical of the preceding.
Blessed are the undefiled in the way; rather, the perfect, or those that are per feet (Revised Version). The "way" intended is, no doubt, "the way of righteousness" (Psalm 1:7; Psa_23:3, etc.). Who walk in the Law of the Lord. Compare the introductory paragraph for the meaning of "Law" in this psalm. This clause is exegetical of the preceding.
2Blessed are they that keep his testimonies, and that seek him with the whole heart.
Jamieson-Fausset-Brown
2. testimonies--The word of God is so called, because in it He testifies for truth and against sin.
seek him--that is, a knowledge of Him, with desire for conformity to His will.
2. testimonies--The word of God is so called, because in it He testifies for truth and against sin.
seek him--that is, a knowledge of Him, with desire for conformity to His will.
The Pulpit Commentary
Blessed are they that keep his testimonies. A variant expression for keeping the Law, rather than the specification of a particular part of it. And that seek him with the whole heart. This is the emphatic portion of the verse. An obedience "from the heart" is alone acceptable to God (see Psa_36:10; Psa_64:10; Psa_119:34, Psa_119:58, Psa_119:69, Psa_119:145).
Blessed are they that keep his testimonies. A variant expression for keeping the Law, rather than the specification of a particular part of it. And that seek him with the whole heart. This is the emphatic portion of the verse. An obedience "from the heart" is alone acceptable to God (see Psa_36:10; Psa_64:10; Psa_119:34, Psa_119:58, Psa_119:69, Psa_119:145).
3They also do no iniquity: they walk in his ways.
Jamieson-Fausset-Brown
3. his ways--the course He reveals as right.
3. his ways--the course He reveals as right.
The Pulpit Commentary
They also do no iniquity: they walk in his ways. Positive righteousness includes negative. Those who walk always in God's Law (Psa_119:1) will, a fortiori, keep clear of all iniquity.
They also do no iniquity: they walk in his ways. Positive righteousness includes negative. Those who walk always in God's Law (Psa_119:1) will, a fortiori, keep clear of all iniquity.
4Thou hast commanded us to keep thy precepts diligently.
Jamieson-Fausset-Brown
4-6. precepts--are those directions which relate to special conduct, from a word meaning "to inspect."
statutes--or ordinances, positive laws of permanent nature. Both words originally denote rather positive than moral laws, such as derive force from the divine appointment, whether their nature or the reasons for them are apprehended by us or not.
commandments--or institutions. The term is comprehensive, but rather denotes fundamental directions for conduct, both enjoining and forbidding.
have respect unto--or regard carefully as to their whole purport.
4-6. precepts--are those directions which relate to special conduct, from a word meaning "to inspect."
statutes--or ordinances, positive laws of permanent nature. Both words originally denote rather positive than moral laws, such as derive force from the divine appointment, whether their nature or the reasons for them are apprehended by us or not.
commandments--or institutions. The term is comprehensive, but rather denotes fundamental directions for conduct, both enjoining and forbidding.
have respect unto--or regard carefully as to their whole purport.
The Pulpit Commentary
Thou hast commanded us to keep thy precepts diligently; rather, thou hast ordained thy precepts for diligent observance, or for men to observe them diligently. Men sometimes give precepts which they do not care to have obeyed; but God's precepts are intended for careful, diligent, and continual observance. The "thou" at the beginning (attah) is emphatic.
Thou hast commanded us to keep thy precepts diligently; rather, thou hast ordained thy precepts for diligent observance, or for men to observe them diligently. Men sometimes give precepts which they do not care to have obeyed; but God's precepts are intended for careful, diligent, and continual observance. The "thou" at the beginning (attah) is emphatic.
5O that my ways were directed to keep thy statutes!
The Pulpit Commentary
Oh that my ways were directed to keep thy statutes! The first four verses of the stanza are concerned with the Law in itself; the last four treat of the writer's relation to it. He begins by expressing the wish that he, at any rate, may always observe it.
Oh that my ways were directed to keep thy statutes! The first four verses of the stanza are concerned with the Law in itself; the last four treat of the writer's relation to it. He begins by expressing the wish that he, at any rate, may always observe it.
6Then shall I not be ashamed, when I have respect unto all thy commandments.
The Pulpit Commentary
Then shall I not be ashamed, when I have respect unto all thy commandments. In that case I shall not be ashamed, either before God or man. Shame follows transgression: I shall escape shame, if my obedience is perfect.
Then shall I not be ashamed, when I have respect unto all thy commandments. In that case I shall not be ashamed, either before God or man. Shame follows transgression: I shall escape shame, if my obedience is perfect.
7I will praise thee with uprightness of heart, when I shall have learned thy righteous judgments.
Jamieson-Fausset-Brown
7. judgments--rules of conduct formed by God's judicial decisions; hence the wide sense of the word in the Psalms, so that it includes decisions of approval as well as condemnation.
7. judgments--rules of conduct formed by God's judicial decisions; hence the wide sense of the word in the Psalms, so that it includes decisions of approval as well as condemnation.
The Pulpit Commentary
I will praise thee with uprightness of heart, when I shall have learned thy righteous judgments. But, before the Law can be observed, it must be known and understood. This, then, is the first thing. Then obedience and acceptable praise will follow.
I will praise thee with uprightness of heart, when I shall have learned thy righteous judgments. But, before the Law can be observed, it must be known and understood. This, then, is the first thing. Then obedience and acceptable praise will follow.
8I will keep thy statutes: O forsake me not utterly.
Jamieson-Fausset-Brown
8. Recognizes the need of divine grace.
BETH. (Psa 119:9-16).
8. Recognizes the need of divine grace.
BETH. (Psa 119:9-16).
The Pulpit Commentary
I will keep thy statutes. This is my will and wish (see Psa_119:5); but, that I may be able to carry it out, O forsake me not utterly. Without thee I have no strength to do aright.
בBETH.
I will keep thy statutes. This is my will and wish (see Psa_119:5); but, that I may be able to carry it out, O forsake me not utterly. Without thee I have no strength to do aright.
בBETH.
BETH: Wherewithal Shall a Young Man Cleanse His Way?
9Wherewithal shall a young man cleanse his way? by taking heed thereto according to thy word.
Jamieson-Fausset-Brown
9. The whole verse may be read as a question; for,
by taking heed--is better, "for" taking heed, that is, so as to do it. The answer is implied, and inferable from Psa 119:5, 10, 18, &c., that is, by God's grace.
9. The whole verse may be read as a question; for,
by taking heed--is better, "for" taking heed, that is, so as to do it. The answer is implied, and inferable from Psa 119:5, 10, 18, &c., that is, by God's grace.
The Pulpit Commentary
Wherewithal shall a young man cleanse his way? It does not follow from this inquiry that the writer is a "young man"—rather the reverse. He is anxious to give advice to young men, which is naturally the part of one somewhat advanced in life. By taking heed thereto, according to thy Word. This is the answer to the question raised in clause 1. By looking to God's Word, and guiding himself thereby, the young man may "cleanse his way"—not otherwise.
Wherewithal shall a young man cleanse his way? It does not follow from this inquiry that the writer is a "young man"—rather the reverse. He is anxious to give advice to young men, which is naturally the part of one somewhat advanced in life. By taking heed thereto, according to thy Word. This is the answer to the question raised in clause 1. By looking to God's Word, and guiding himself thereby, the young man may "cleanse his way"—not otherwise.
10With my whole heart have I sought thee: O let me not wander from thy commandments.
Jamieson-Fausset-Brown
10-16. We must carefully treasure up the word of God, declare it to others, meditate on it, and heartily delight in it; and then by His grace we shall act according to it.
GIMEL. (Psa 119:17-24).
10-16. We must carefully treasure up the word of God, declare it to others, meditate on it, and heartily delight in it; and then by His grace we shall act according to it.
GIMEL. (Psa 119:17-24).
The Pulpit Commentary
With my whole heart have I sought thee (comp. Psa_119:2). O let me not wander from thy commandments; i.e. "let me not accidentally and through ignorance stray from the right path."
With my whole heart have I sought thee (comp. Psa_119:2). O let me not wander from thy commandments; i.e. "let me not accidentally and through ignorance stray from the right path."
11Thy word have I hid in mine heart, that I might not sin against thee.
The Pulpit Commentary
Thy Word have I hid in mine heart, that I might not sin against thee; rather, thy promise (imrah). To have God's word of promise laid up in the heart is the only security against being surprised into sin.
Thy Word have I hid in mine heart, that I might not sin against thee; rather, thy promise (imrah). To have God's word of promise laid up in the heart is the only security against being surprised into sin.
12Blessed art thou, O LORD: teach me thy statutes.
The Pulpit Commentary
Blessed art thou, O Lord: teach me thy statutes. God's statutes are really known to those only whom God teaches. By nature we have but a faint glimmer of their meaning. God must teach us by his Spirit ere we can apprehend them aright.
Blessed art thou, O Lord: teach me thy statutes. God's statutes are really known to those only whom God teaches. By nature we have but a faint glimmer of their meaning. God must teach us by his Spirit ere we can apprehend them aright.
13With my lips have I declared all the judgments of thy mouth.
The Pulpit Commentary
With my lips have I declared all the judgments of thy mouth. "Out of the abundance of the heart the mouth speaketh." The "word" hid in the psalmist's heart (Psa_119:11) could not but rise to his lips on fit occasion, and be set forth before the people for their edification—more especially as there was an express command binding upon all Israelites to teach the Law to their children and dependants (see particularly Deu_6:7).
With my lips have I declared all the judgments of thy mouth. "Out of the abundance of the heart the mouth speaketh." The "word" hid in the psalmist's heart (Psa_119:11) could not but rise to his lips on fit occasion, and be set forth before the people for their edification—more especially as there was an express command binding upon all Israelites to teach the Law to their children and dependants (see particularly Deu_6:7).
14I have rejoiced in the way of thy testimonies, as much as in all riches.
The Pulpit Commentary
I have rejoiced in the way of thy testimonies, as much as in all riches (comp. Psa_119:72). God's Word is a treasure, beyond expression precious, calculated to rejoice the heart of all such as possess it.
I have rejoiced in the way of thy testimonies, as much as in all riches (comp. Psa_119:72). God's Word is a treasure, beyond expression precious, calculated to rejoice the heart of all such as possess it.
15I will meditate in thy precepts, and have respect unto thy ways.
The Pulpit Commentary
I will meditate in thy precepts. The full force of the Divine precepts is not to be grasped except by prolonged meditation on them. God's commandments are "exceeding broad" (Psa_119:96). And have respect unto thy ways; or, "consider them," "reflect upon them."
I will meditate in thy precepts. The full force of the Divine precepts is not to be grasped except by prolonged meditation on them. God's commandments are "exceeding broad" (Psa_119:96). And have respect unto thy ways; or, "consider them," "reflect upon them."
16I will delight myself in thy statutes: I will not forget thy word.
The Pulpit Commentary
I will delight myself in thy statutes (comp. Psa_119:24, Psa_119:40, Psa_119:47, Psa_119:70, Psa_119:77, etc.; and see also Psa_1:2). I will not forget thy Word. That which is "laid up in the heart" (Psa_119:11) can never be forgotten.
גGIMEL.
I will delight myself in thy statutes (comp. Psa_119:24, Psa_119:40, Psa_119:47, Psa_119:70, Psa_119:77, etc.; and see also Psa_1:2). I will not forget thy Word. That which is "laid up in the heart" (Psa_119:11) can never be forgotten.
גGIMEL.
GIMEL: Deal Bountifully with Thy Servant
17Deal bountifully with thy servant, that I may live, and keep thy word.
Jamieson-Fausset-Brown
17-20. Life is desirable in order to serve God; that we may do so aright, we should seek to have our eyes opened to behold His truth, and earnestly desire fully to understand it.
17-20. Life is desirable in order to serve God; that we may do so aright, we should seek to have our eyes opened to behold His truth, and earnestly desire fully to understand it.
The Pulpit Commentary
Deal bountifully with thy servant, that I may live, and keep thy Word; rather, grant unto thy servant that I may live. Give me the blessing of a long life, that so my keeping of thy Word may be long. The psalmist seems to be praying especially for himself; but the argument of his prayer will extend to all "servants of the Lord."
Deal bountifully with thy servant, that I may live, and keep thy Word; rather, grant unto thy servant that I may live. Give me the blessing of a long life, that so my keeping of thy Word may be long. The psalmist seems to be praying especially for himself; but the argument of his prayer will extend to all "servants of the Lord."
18Open thou mine eyes, that I may behold wondrous things out of thy law.
The Pulpit Commentary
Open thou mine eyes. Since the Fall, men's eyes are naturally blinded, or, at any rate, have a veil over them, which God must remove before they can see clearly (compare the comment on Psa_119:15). That I may behold wondrous things out of thy Law. Wonderful spiritual truths that lie hidden, even under the very simplest precepts of God's Law (comp. Mat_5:21-37).
Open thou mine eyes. Since the Fall, men's eyes are naturally blinded, or, at any rate, have a veil over them, which God must remove before they can see clearly (compare the comment on Psa_119:15). That I may behold wondrous things out of thy Law. Wonderful spiritual truths that lie hidden, even under the very simplest precepts of God's Law (comp. Mat_5:21-37).
19I am a stranger in the earth: hide not thy commandments from me.
The Pulpit Commentary
I am a stranger in the earth; or, "a sojourner" (Cheyne, Kay, Revised Version); comp. Psa_39:12; Heb_11:13-16. Earth is not our true home. We all "seek a country." Hide not thy commandments from me. God "hides" things from the wise and prudent which he reveals to "babes." The psalmist prays that the true meaning of God's Word may not be kept back from him.
I am a stranger in the earth; or, "a sojourner" (Cheyne, Kay, Revised Version); comp. Psa_39:12; Heb_11:13-16. Earth is not our true home. We all "seek a country." Hide not thy commandments from me. God "hides" things from the wise and prudent which he reveals to "babes." The psalmist prays that the true meaning of God's Word may not be kept back from him.
20My soul breaketh for the longing that it hath unto thy judgments at all times.
The Pulpit Commentary
My soul breaketh for the longing that it hath unto thy judgments at all times. This is given as a reason for the prayer of Psa_119:19.
My soul breaketh for the longing that it hath unto thy judgments at all times. This is given as a reason for the prayer of Psa_119:19.
21Thou hast rebuked the proud that are cursed, which do err from thy commandments.
Jamieson-Fausset-Brown
21-24. God will rebuke those who despise His word and deliver His servants from their reproach, giving them boldness in and by His truth, even before the greatest men.
DALETH. (Psa 119:25-32).
21-24. God will rebuke those who despise His word and deliver His servants from their reproach, giving them boldness in and by His truth, even before the greatest men.
DALETH. (Psa 119:25-32).
The Pulpit Commentary
Thou hast rebuked the proud. It is difficult to connect this with the preceding. But perhaps the link may be found in the double sense of mishpatim, "judgments," which includes verbal sentences against sinners delivered in the Law, and also actual sentences upon them in deed and fact. These last are in the writer's mind in the present verse—such judgments as those upon Pharaoh (Exo_14:23-31), Zerah (2Ch_14:9-15), and Sennacherib (2Ki_19:32-37). That are cursed. This clause is questioned, as metrically redundant. But Hebrew metrology is scarcely as yet an exact science. And the clause finds its justification in Deu_27:26. Which do err from thy commandments. Such error brings under a curse those who commit it. If it be a blessed thing to walk in God's Law (Deu_27:1), it must be a cursed thing to transgress against it.
Thou hast rebuked the proud. It is difficult to connect this with the preceding. But perhaps the link may be found in the double sense of mishpatim, "judgments," which includes verbal sentences against sinners delivered in the Law, and also actual sentences upon them in deed and fact. These last are in the writer's mind in the present verse—such judgments as those upon Pharaoh (Exo_14:23-31), Zerah (2Ch_14:9-15), and Sennacherib (2Ki_19:32-37). That are cursed. This clause is questioned, as metrically redundant. But Hebrew metrology is scarcely as yet an exact science. And the clause finds its justification in Deu_27:26. Which do err from thy commandments. Such error brings under a curse those who commit it. If it be a blessed thing to walk in God's Law (Deu_27:1), it must be a cursed thing to transgress against it.
22Remove from me reproach and contempt; for I have kept thy testimonies.
The Pulpit Commentary
Remove from me reproach and contempt. God's servants almost necessarily incur the reproach and contempt of the worldly, to whom their conduct seems folly or madness. Christ himself was "despised;" (Isa_53:3) and reproached (Mat_11:19). For I have kept thy testimonies (comp. Psa_119:31, Psa_119:51, Psa_119:87, etc.).
Remove from me reproach and contempt. God's servants almost necessarily incur the reproach and contempt of the worldly, to whom their conduct seems folly or madness. Christ himself was "despised;" (Isa_53:3) and reproached (Mat_11:19). For I have kept thy testimonies (comp. Psa_119:31, Psa_119:51, Psa_119:87, etc.).
23Princes also did sit and speak against me: but thy servant did meditate in thy statutes.
The Pulpit Commentary
Princes also did sit and speak against me. The great of the earth too often take part against the righteous, and join in persecuting them and calumniating them (comp. Psa_119:161). But thy servant did meditate in thy statutes; i.e. I took no heed of their calumnies—they did not trouble me. I gave myself to meditation on thy commandments.
Princes also did sit and speak against me. The great of the earth too often take part against the righteous, and join in persecuting them and calumniating them (comp. Psa_119:161). But thy servant did meditate in thy statutes; i.e. I took no heed of their calumnies—they did not trouble me. I gave myself to meditation on thy commandments.
24Thy testimonies also are my delight and my counsellors.
The Pulpit Commentary
Thy testimonies also are my delight (comp. Psa_119:16, Psa_119:47, Psa_119:70, Psa_119:77, etc.,) and my counselors: i.e. my best advisers. I learn from them—better than in any other way—how I ought to act (comp. Psa_119:105).
דDALETH.
Thy testimonies also are my delight (comp. Psa_119:16, Psa_119:47, Psa_119:70, Psa_119:77, etc.,) and my counselors: i.e. my best advisers. I learn from them—better than in any other way—how I ought to act (comp. Psa_119:105).
דDALETH.
DALETH: My Soul Cleaveth Unto the Dust
25My soul cleaveth unto the dust: quicken thou me according to thy word.
Jamieson-Fausset-Brown
25-27. Submitting ourselves in depression to God, He will revive us by His promises, and lead us to declare His mercy to others.
25-27. Submitting ourselves in depression to God, He will revive us by His promises, and lead us to declare His mercy to others.
The Pulpit Commentary
My soul cleaveth unto the dust. My soul is greatly depressed—lies, as it were, in the dust of death (comp. Psa_44:25). Quicken thou me according to thy Word. Raise me up to life and health and vigor.
My soul cleaveth unto the dust. My soul is greatly depressed—lies, as it were, in the dust of death (comp. Psa_44:25). Quicken thou me according to thy Word. Raise me up to life and health and vigor.
26I have declared my ways, and thou heardest me: teach me thy statutes.
The Pulpit Commentary
I have declared thy ways, and thou heardest me; i.e. "I have opened my griefs to thee, O God, and poured forth my heart before thee. I am confident that thou didst listen to me." Teach me thy statutes. That I may show my gratitude by keeping them (comp. Psa_119:33).
I have declared thy ways, and thou heardest me; i.e. "I have opened my griefs to thee, O God, and poured forth my heart before thee. I am confident that thou didst listen to me." Teach me thy statutes. That I may show my gratitude by keeping them (comp. Psa_119:33).
27Make me to understand the way of thy precepts: so shall I talk of thy wondrous works.
The Pulpit Commentary
Make me to understand the way of thy precepts. Exegetical of the last clause of Psa_119:26. What the psalmist longs for is to have a perfect knowledge of God's Law in all its breadth (Psa_119:96) and depth (Psa_92:5) and fullness. So shall I talk of thy wondrous works; rather, so will I muse upon thy marvels (so Kay, Cheyne, and the Revised Version). The "marvels" spoken of are "the wondrous things of God's Law" (Psa_119:18).
Make me to understand the way of thy precepts. Exegetical of the last clause of Psa_119:26. What the psalmist longs for is to have a perfect knowledge of God's Law in all its breadth (Psa_119:96) and depth (Psa_92:5) and fullness. So shall I talk of thy wondrous works; rather, so will I muse upon thy marvels (so Kay, Cheyne, and the Revised Version). The "marvels" spoken of are "the wondrous things of God's Law" (Psa_119:18).
28My soul melteth for heaviness: strengthen thou me according unto thy word.
Jamieson-Fausset-Brown
28-32. In order to adhere to His word, we must seek deliverance from temptations to sin as well as from despondency.
enlarge--or, "expand"
my heart--with gracious affections.
HE. (Psa 119:33-40).
28-32. In order to adhere to His word, we must seek deliverance from temptations to sin as well as from despondency.
enlarge--or, "expand"
my heart--with gracious affections.
HE. (Psa 119:33-40).
The Pulpit Commentary
My soul melteth for heaviness (comp. Psalm evil. 26; and, for the sentiment, see Psa_119:25). Strengthen thou me according unto thy Word; i.e. according to thy promise to help thy faithful ones (comp. Psa_119:25, Psa_119:41, Psa_119:49, Psa_119:58, Psa_119:76, etc.).
My soul melteth for heaviness (comp. Psalm evil. 26; and, for the sentiment, see Psa_119:25). Strengthen thou me according unto thy Word; i.e. according to thy promise to help thy faithful ones (comp. Psa_119:25, Psa_119:41, Psa_119:49, Psa_119:58, Psa_119:76, etc.).
29Remove from me the way of lying: and grant me thy law graciously.
The Pulpit Commentary
Remove from me the way of lying; i.e. the way of apostasy, or irreligion, of departure from God. And grant me thy Law graciously. Make it known to me by a Divine illumination.
Remove from me the way of lying; i.e. the way of apostasy, or irreligion, of departure from God. And grant me thy Law graciously. Make it known to me by a Divine illumination.
30I have chosen the way of truth: thy judgments have I laid before me.
The Pulpit Commentary
I have chosen the way of truth. The converse of "the way of lying" (Psa_119:29), the path of true religion, of faithfulness and steadfastness to God. Thy judgments have I laid before me. Thy commandments have I set before my eyes as rules to be observed constantly.
I have chosen the way of truth. The converse of "the way of lying" (Psa_119:29), the path of true religion, of faithfulness and steadfastness to God. Thy judgments have I laid before me. Thy commandments have I set before my eyes as rules to be observed constantly.
31I have stuck unto thy testimonies: O LORD, put me not to shame.
The Pulpit Commentary
I have stuck unto thy testimonies; or, "cleaved" (Psa_119:25); i.e. kept firm and steadfast to them. The writer does not mean to assert sinlessness, but only sincerity of intention, and a general endeavor to do right. O Lord, put me not to shame. Suffer me not to fall from thee in such sort that I am put to an open shame.
I have stuck unto thy testimonies; or, "cleaved" (Psa_119:25); i.e. kept firm and steadfast to them. The writer does not mean to assert sinlessness, but only sincerity of intention, and a general endeavor to do right. O Lord, put me not to shame. Suffer me not to fall from thee in such sort that I am put to an open shame.
32I will run the way of thy commandments, when thou shalt enlarge my heart.
The Pulpit Commentary
I will run the way of thy commandments, when thou shalt enlarge my heart. The phrase used in the second clause is ambiguous. It may mean, "For thou hast enlarged my heart."
הHE.
I will run the way of thy commandments, when thou shalt enlarge my heart. The phrase used in the second clause is ambiguous. It may mean, "For thou hast enlarged my heart."
הHE.
HE: Teach Me, O LORD, the Way of Thy Statutes
33Teach me, O LORD, the way of thy statutes; and I shall keep it unto the end.
Jamieson-Fausset-Brown
33-38. To encourage us in prayer for divine aid in adhering to His truth, we are permitted to believe that by His help we shall succeed.
the way of thy statutes--that is, the way or manner of life prescribed by them. The help we hope to obtain by prayer is to be the basis on which our resolutions should rest.
33-38. To encourage us in prayer for divine aid in adhering to His truth, we are permitted to believe that by His help we shall succeed.
the way of thy statutes--that is, the way or manner of life prescribed by them. The help we hope to obtain by prayer is to be the basis on which our resolutions should rest.
The Pulpit Commentary
Teach me, O Lord, the way of thy statutes. This is the main prayer of the psalm—a prayer for spiritual enlightenment. It occurs eight times (Psa_119:12, Psa_119:26, Psa_119:33, Psa_119:64, Psa_119:68, Psa_119:108, Psa_119:124, and Psa_119:135). And I shall keep it unto the end. Either "to the end of my life," or (as Dr. Kay thinks) "to the uttermost."
Teach me, O Lord, the way of thy statutes. This is the main prayer of the psalm—a prayer for spiritual enlightenment. It occurs eight times (Psa_119:12, Psa_119:26, Psa_119:33, Psa_119:64, Psa_119:68, Psa_119:108, Psa_119:124, and Psa_119:135). And I shall keep it unto the end. Either "to the end of my life," or (as Dr. Kay thinks) "to the uttermost."
34Give me understanding, and I shall keep thy law; yea, I shall observe it with my whole heart.
The Pulpit Commentary
Give me understanding, and I shall keep thy Law; i.e. make me fully to understand thy Law, and then I shall assuredly keep it. If I fail now, it is from lack of wisdom, not of will. Yea, I shall observe it with my whole heart (comp. Psa_119:69).
Give me understanding, and I shall keep thy Law; i.e. make me fully to understand thy Law, and then I shall assuredly keep it. If I fail now, it is from lack of wisdom, not of will. Yea, I shall observe it with my whole heart (comp. Psa_119:69).
35Make me to go in the path of thy commandments; for therein do I delight.
The Pulpit Commentary
Make me to go in the path of thy commandments. Keep me, i.e; from straying out of the right path, through ignorance or negligence. For therein do I delight (comp. Psa_119:16, Psa_119:24, Psa_119:47, Psa_119:70, Psa_119:77, Psa_119:111, Psa_119:174).
Make me to go in the path of thy commandments. Keep me, i.e; from straying out of the right path, through ignorance or negligence. For therein do I delight (comp. Psa_119:16, Psa_119:24, Psa_119:47, Psa_119:70, Psa_119:77, Psa_119:111, Psa_119:174).
36Incline my heart unto thy testimonies, and not to covetousness.
The Pulpit Commentary
Incline my heart unto thy testimonies. The writer recognizes that the right inclination of the heart, which he claims to have (Psa_119:7, Psa_119:10, Psa_119:32, Psa_119:34, etc.), is itself the gift of God. And not to covetousness; or, "to gain" (comp. Psa_119:72).
Incline my heart unto thy testimonies. The writer recognizes that the right inclination of the heart, which he claims to have (Psa_119:7, Psa_119:10, Psa_119:32, Psa_119:34, etc.), is itself the gift of God. And not to covetousness; or, "to gain" (comp. Psa_119:72).
37Turn away mine eyes from beholding vanity; and quicken thou me in thy way.
The Pulpit Commentary
Turn away mine eyes from beholding vanity. Let me not be distracted from thy service by the "vanities" of the world—wealth, honor, power, glory, and the like; rather, quicken thou me in thy way. Give me increased life, strength, and vigor, to walk continually in the way of thy commandments.
Turn away mine eyes from beholding vanity. Let me not be distracted from thy service by the "vanities" of the world—wealth, honor, power, glory, and the like; rather, quicken thou me in thy way. Give me increased life, strength, and vigor, to walk continually in the way of thy commandments.
38Stablish thy word unto thy servant, who is devoted to thy fear.
The Pulpit Commentary
Stablish thy Word unto thy servant; or, "make good thy promise unto thy servant"—thy promise of aid and support in all times of temptation and difficulty. Who is devoted to thy fear; rather, which belongeth unto thy fear. The antecedent to the relative is "word" or "promise," and not "servant;" and the prayer is that God will make good to his servant that promise, which lies at the root of all reverence and godly fear.
Stablish thy Word unto thy servant; or, "make good thy promise unto thy servant"—thy promise of aid and support in all times of temptation and difficulty. Who is devoted to thy fear; rather, which belongeth unto thy fear. The antecedent to the relative is "word" or "promise," and not "servant;" and the prayer is that God will make good to his servant that promise, which lies at the root of all reverence and godly fear.
39Turn away my reproach which I fear: for thy judgments are good.
Jamieson-Fausset-Brown
39-40. Our hope of freedom from the reproach of inconsistency is in God's power, quickening us to live according to His Word, which He leads us to love.
for thy judgments are good--The time must therefore be at hand when Thy justice will turn the "reproach" from Thy Church upon the world (Is 25:8; 66:5; Zep 2:8-10).
VAU. (Psa 119:41-48).
39-40. Our hope of freedom from the reproach of inconsistency is in God's power, quickening us to live according to His Word, which He leads us to love.
for thy judgments are good--The time must therefore be at hand when Thy justice will turn the "reproach" from Thy Church upon the world (Is 25:8; 66:5; Zep 2:8-10).
VAU. (Psa 119:41-48).
The Pulpit Commentary
Turn away my reproach, which I fear; i.e. "turn away from me the only reproach of which I am afraid—the reproach of transgressing against thy Law" (comp. Psa_119:31). For thy judgments are good. Right in themselves, and conducive to man's happiness.
Turn away my reproach, which I fear; i.e. "turn away from me the only reproach of which I am afraid—the reproach of transgressing against thy Law" (comp. Psa_119:31). For thy judgments are good. Right in themselves, and conducive to man's happiness.
40Behold, I have longed after thy precepts: quicken me in thy righteousness.
The Pulpit Commentary
Behold, I have longed after thy precepts (comp. Psa_119:20 and Psa_119:131). There are those—few, it may be, but truly blessed—who "hunger and thirst after righteousness" (Mat_5:6). Quicken me in thy righteousness (comp. Psa_119:37). Help my efforts to walk in thy righteous ways.
וVAU.
Behold, I have longed after thy precepts (comp. Psa_119:20 and Psa_119:131). There are those—few, it may be, but truly blessed—who "hunger and thirst after righteousness" (Mat_5:6). Quicken me in thy righteousness (comp. Psa_119:37). Help my efforts to walk in thy righteous ways.
וVAU.
VAU: Let Thy Mercies Come Also Unto Me
41Let thy mercies come also unto me, O LORD, even thy salvation, according to thy word.
Jamieson-Fausset-Brown
41-44. The sentiment more fully carried out. God's mercies and salvation, as revealed in His Word, provide hope of forgiveness for the past and security in a righteous course for the future.
41-44. The sentiment more fully carried out. God's mercies and salvation, as revealed in His Word, provide hope of forgiveness for the past and security in a righteous course for the future.
The Pulpit Commentary
Let thy mercies come also unto me, O Lord; rather, and let thy mercies come unto me. Each verse of this stanza begins with the vav conjunctive. Even thy salvation, according to thy Word; or, "thy promise" (imrah). God's Word was pledged, that he would grant mercy and salvation to all his faithful servants (Deu_28:1-13).
Let thy mercies come also unto me, O Lord; rather, and let thy mercies come unto me. Each verse of this stanza begins with the vav conjunctive. Even thy salvation, according to thy Word; or, "thy promise" (imrah). God's Word was pledged, that he would grant mercy and salvation to all his faithful servants (Deu_28:1-13).
42So shall I have wherewith to answer him that reproacheth me: for I trust in thy word.
The Pulpit Commentary
So shall I have wherewith to answer him that reproacheth me (comp. Psa_119:22). If God's favor were manifestly shown him, his enemies would be sufficiently answered. For I trust in thy Word. This is what he looks for, since he has a full trust in God's promises to his servants.
So shall I have wherewith to answer him that reproacheth me (comp. Psa_119:22). If God's favor were manifestly shown him, his enemies would be sufficiently answered. For I trust in thy Word. This is what he looks for, since he has a full trust in God's promises to his servants.
43And take not the word of truth utterly out of my mouth; for I have hoped in thy judgments.
The Pulpit Commentary
And take not the word of truth utterly out of my mouth. "The word of truth" here is the "well-grounded answer" that the psalmist looks to make to those who reproach him (Hengstenberg). (See the preceding verse.) If God does not grant him "mercy and salvation" (Psa_119:41), this answer will be "taken out of his mouth." For I have hoped in thy judgments. I have trusted in thy vindication of my character, and in thy judgments upon my foes.
And take not the word of truth utterly out of my mouth. "The word of truth" here is the "well-grounded answer" that the psalmist looks to make to those who reproach him (Hengstenberg). (See the preceding verse.) If God does not grant him "mercy and salvation" (Psa_119:41), this answer will be "taken out of his mouth." For I have hoped in thy judgments. I have trusted in thy vindication of my character, and in thy judgments upon my foes.
44So shall I keep thy law continually for ever and ever.
The Pulpit Commentary
So shall I keep thy Law continually forever and ever. God's mercy will draw forth the psalmist's gratitude, and make his obedience perfect and perpetual.
So shall I keep thy Law continually forever and ever. God's mercy will draw forth the psalmist's gratitude, and make his obedience perfect and perpetual.
45And I will walk at liberty: for I seek thy precepts.
Jamieson-Fausset-Brown
45-48. To freedom from reproach, when imbued with God's truth, there is added "great boldness in the faith" [1Ti 3:13], accompanied with increasing delight in the holy law itself, which becomes an element of happiness.
45-48. To freedom from reproach, when imbued with God's truth, there is added "great boldness in the faith" [1Ti 3:13], accompanied with increasing delight in the holy law itself, which becomes an element of happiness.
The Pulpit Commentary
And I will walk at liberty. Rekhabah is literally "the open square of a city," hence "a wide, open, free space." In obeying God's commandments the psalmist will not feel himself under constraint, but a wholly free agent. For I seek thy precepts. Inclination, not constraint, makes him obey God's precepts—he "seeks" them, "loves" them (Psa_119:47), "delights in" them (Psa_119:16, Psa_119:24, Psa_119:47).
And I will walk at liberty. Rekhabah is literally "the open square of a city," hence "a wide, open, free space." In obeying God's commandments the psalmist will not feel himself under constraint, but a wholly free agent. For I seek thy precepts. Inclination, not constraint, makes him obey God's precepts—he "seeks" them, "loves" them (Psa_119:47), "delights in" them (Psa_119:16, Psa_119:24, Psa_119:47).
46I will speak of thy testimonies also before kings, and will not be ashamed.
The Pulpit Commentary
I will speak of thy testimonies also before kings. If occasion offer, I will bear my witness to the excellence of thy Law, even before kings. And will not be ashamed; i.e. will not allow shame to stop my mouth. The writer is evidently not a king himself, probably not among the great ones of the earth (see Psa_119:51, Psa_119:69, Psa_119:78, Psa_119:85, etc.).
I will speak of thy testimonies also before kings. If occasion offer, I will bear my witness to the excellence of thy Law, even before kings. And will not be ashamed; i.e. will not allow shame to stop my mouth. The writer is evidently not a king himself, probably not among the great ones of the earth (see Psa_119:51, Psa_119:69, Psa_119:78, Psa_119:85, etc.).
47And I will delight myself in thy commandments, which I have loved.
The Pulpit Commentary
And I will delight myself in thy commandments (comp. Psa_119:14, Psa_119:16, Psa_119:24, Psa_119:35, Psa_119:77, etc.). Which I have loved (see below, Psa_119:48, Psa_119:97, Psa_119:113, Psa_119:119, Psa_119:127, Psa_119:159, Psa_119:163, Psa_119:167).
And I will delight myself in thy commandments (comp. Psa_119:14, Psa_119:16, Psa_119:24, Psa_119:35, Psa_119:77, etc.). Which I have loved (see below, Psa_119:48, Psa_119:97, Psa_119:113, Psa_119:119, Psa_119:127, Psa_119:159, Psa_119:163, Psa_119:167).
48My hands also will I lift up unto thy commandments, which I have loved; and I will meditate in thy statutes.
The Pulpit Commentary
My hands also will I lift up unto thy commandments, which I have loved. In a sort of qualified worship (comp. Gen_14:22; Psa_28:2; Psa_134:2; Psa_141:2; Lam_3:41). And I will meditate in thy statutes. Almost a repetition of Psa_119:15.
זZAIN.
My hands also will I lift up unto thy commandments, which I have loved. In a sort of qualified worship (comp. Gen_14:22; Psa_28:2; Psa_134:2; Psa_141:2; Lam_3:41). And I will meditate in thy statutes. Almost a repetition of Psa_119:15.
זZAIN.
ZAIN: Remember the Word Unto Thy Servant
49Remember the word unto thy servant, upon which thou hast caused me to hope.
Jamieson-Fausset-Brown
49-51. Resting on the promises consoles under affliction and the tauntings of the insolent.
upon which--rather, "Remember Thy word unto Thy servant, because," &c. So the Hebrew requires [Hengstenberg].
49-51. Resting on the promises consoles under affliction and the tauntings of the insolent.
upon which--rather, "Remember Thy word unto Thy servant, because," &c. So the Hebrew requires [Hengstenberg].
The Pulpit Commentary
Remember the word unto thy servant; i.e. "the word spoken to thy servant." Some special Divine communication made to the writer is perhaps meant. Upon which (rather, because) thou hast caused me to hope (comp. Psa_119:74, Psa_119:81, Psa_119:147).
Remember the word unto thy servant; i.e. "the word spoken to thy servant." Some special Divine communication made to the writer is perhaps meant. Upon which (rather, because) thou hast caused me to hope (comp. Psa_119:74, Psa_119:81, Psa_119:147).
50This is my comfort in my affliction: for thy word hath quickened me.
The Pulpit Commentary
This is my comfort in my affliction. Nekhamah, "comfort," occurs only here and in Job_6:10; but the meaning is well ascertained. For thy Word hath quickened me; or, "thy promise." The "word," whatever it was, referred to in verse 49. This had given the psalmist new life.
This is my comfort in my affliction. Nekhamah, "comfort," occurs only here and in Job_6:10; but the meaning is well ascertained. For thy Word hath quickened me; or, "thy promise." The "word," whatever it was, referred to in verse 49. This had given the psalmist new life.
51The proud have had me greatly in derision: yet have I not declined from thy law.
The Pulpit Commentary
The proud have had me greatly in derision; rather, proud men. There is no article. (For the "derision" to which the righteous are always exposed, see Job_30:1, Job_30:9; Psa_35:16; Psa_44:13, Psa_44:14; Lam_3:14; Jer_20:7, etc.) Yet have I not declined (or, swerved) from thy Law (see the comment on Psa_119:31).
The proud have had me greatly in derision; rather, proud men. There is no article. (For the "derision" to which the righteous are always exposed, see Job_30:1, Job_30:9; Psa_35:16; Psa_44:13, Psa_44:14; Lam_3:14; Jer_20:7, etc.) Yet have I not declined (or, swerved) from thy Law (see the comment on Psa_119:31).
52I remembered thy judgments of old, O LORD; and have comforted myself.
Jamieson-Fausset-Brown
52-56. The pious take comfort, when harassed and distressed by wickedness of men who forsake God's law, in remembering that the great principles of God's truth will still abide; and also God's
judgments of old--that is, His past interpositions in behalf of His people are a pledge that He will again interpose to deliver them; and they become the theme of constant and delightful meditation. The more we keep the more we love the law of God.
52-56. The pious take comfort, when harassed and distressed by wickedness of men who forsake God's law, in remembering that the great principles of God's truth will still abide; and also God's
judgments of old--that is, His past interpositions in behalf of His people are a pledge that He will again interpose to deliver them; and they become the theme of constant and delightful meditation. The more we keep the more we love the law of God.
The Pulpit Commentary
I remembered thy judgments of old, O Lord. Not merely thy sentences upon wicked men, but all the course of thy providential government of the world, including thy deliverances of thy servants. And have comforted myself. Have found comfort, i.e; in calling them to mind, and dwelling upon them.
I remembered thy judgments of old, O Lord. Not merely thy sentences upon wicked men, but all the course of thy providential government of the world, including thy deliverances of thy servants. And have comforted myself. Have found comfort, i.e; in calling them to mind, and dwelling upon them.
53Horror hath taken hold upon me because of the wicked that forsake thy law.
The Pulpit Commentary
Horror hath taken hold upon me because of the wicked that forsake thy Law. The Revised Version has "hot indignation" instead of "horror;" and so Rosenmüller, Hengstenberg, Cheyne, Professor Alexander, and others; but Dr. Kay well defends the Authorized Version. The feeling intended probably resembled that described by Ezra (Ezr_9:6). The ἀθυμία of the LXX. does not ill express it.
Horror hath taken hold upon me because of the wicked that forsake thy Law. The Revised Version has "hot indignation" instead of "horror;" and so Rosenmüller, Hengstenberg, Cheyne, Professor Alexander, and others; but Dr. Kay well defends the Authorized Version. The feeling intended probably resembled that described by Ezra (Ezr_9:6). The ἀθυμία of the LXX. does not ill express it.
54Thy statutes have been my songs in the house of my pilgrimage.
The Pulpit Commentary
Thy statutes have been my songs in the house of my pilgrimage; literally, songs have thy statutes been to me in the house of my sojournings. I have made thy statutes the theme of my songs, as they are of this present one. "The house of my sojournings" is either this present world, where all men are "strangers and pilgrims" (Heb_11:13), or perhaps some foreign land in which the writer had been a sojourner.
Thy statutes have been my songs in the house of my pilgrimage; literally, songs have thy statutes been to me in the house of my sojournings. I have made thy statutes the theme of my songs, as they are of this present one. "The house of my sojournings" is either this present world, where all men are "strangers and pilgrims" (Heb_11:13), or perhaps some foreign land in which the writer had been a sojourner.
55I have remembered thy name, O LORD, in the night, and have kept thy law.
The Pulpit Commentary
I have remembered thy Name, O Lord, in the night (comp. Psa_63:6; Psa_149:5; and Job_35:10). And have kept thy Law. The night is the time when wicked men do their most wicked deeds (Job_24:14-16). I keep thy Law both night and day.
I have remembered thy Name, O Lord, in the night (comp. Psa_63:6; Psa_149:5; and Job_35:10). And have kept thy Law. The night is the time when wicked men do their most wicked deeds (Job_24:14-16). I keep thy Law both night and day.
56This I had, because I kept thy precepts.
The Pulpit Commentary
This I had, because I kept thy precepts; rather, this I have, that I keep thy precepts; i.e. this one thing I have, and it is my best and dearest possession, that I keep thy commandments.
חCHETH.
This I had, because I kept thy precepts; rather, this I have, that I keep thy precepts; i.e. this one thing I have, and it is my best and dearest possession, that I keep thy commandments.
חCHETH.
CHETH: Thou Art My Portion, O LORD
57Thou art my portion, O LORD: I have said that I would keep thy words.
Jamieson-Fausset-Brown
57-60. Sincere desires for God's favor, penitence, and activity in a new obedience, truly evince the sincerity of those who profess to find God a portion (Nu 18:20; Psa 16:5; La 3:24).
57-60. Sincere desires for God's favor, penitence, and activity in a new obedience, truly evince the sincerity of those who profess to find God a portion (Nu 18:20; Psa 16:5; La 3:24).
The Pulpit Commentary
Thou art my Portion, O Lord (see Psa_73:26; Psa_142:5; and comp. Num_18:20; Jos_13:33). I have said that I would keep thy words; or, "I have resolved" (Cheyne).
Thou art my Portion, O Lord (see Psa_73:26; Psa_142:5; and comp. Num_18:20; Jos_13:33). I have said that I would keep thy words; or, "I have resolved" (Cheyne).
58I intreated thy favour with my whole heart: be merciful unto me according to thy word.
The Pulpit Commentary
I entreated thy favor with my whole heart; literally, I have supplicated thy face (comp. Psa_45:12). Be merciful unto me, according to thy Word. A repetition of the prayer of Psa_119:41.
I entreated thy favor with my whole heart; literally, I have supplicated thy face (comp. Psa_45:12). Be merciful unto me, according to thy Word. A repetition of the prayer of Psa_119:41.
59I thought on my ways, and turned my feet unto thy testimonies.
The Pulpit Commentary
I thought on my ways; i.e. I examined my conduct in the past, considered it, and passed judgment upon it. And turned my feet unto thy testimonies. When I found my conduct amiss, I altered it, turning my feet into the way of thy commandments.
I thought on my ways; i.e. I examined my conduct in the past, considered it, and passed judgment upon it. And turned my feet unto thy testimonies. When I found my conduct amiss, I altered it, turning my feet into the way of thy commandments.
60I made haste, and delayed not to keep thy commandments.
The Pulpit Commentary
I made haste. Men are apt to put off their repentance—to delay it to a more "convenient season" (Act_24:25). The psalmist was not so foolish—he "made haste," he says; and delayed not to keep God's commandments. This was wise, for "now is the accepted time" (2Co_6:2).
I made haste. Men are apt to put off their repentance—to delay it to a more "convenient season" (Act_24:25). The psalmist was not so foolish—he "made haste," he says; and delayed not to keep God's commandments. This was wise, for "now is the accepted time" (2Co_6:2).
61The bands of the wicked have robbed me: but I have not forgotten thy law.
Jamieson-Fausset-Brown
61-62. This the more, if opposition of enemies, or love of ease is overcome in thus honoring God's law.
have robbed me--better, surrounded me, either as forcible constraints like fetters, or as the cords of their nets. Hengstenberg translates, "snares."
61-62. This the more, if opposition of enemies, or love of ease is overcome in thus honoring God's law.
have robbed me--better, surrounded me, either as forcible constraints like fetters, or as the cords of their nets. Hengstenberg translates, "snares."
The Pulpit Commentary
The bands of the wicked have robbed me; rather, the snares of wicked men entangled me (comp. Psa_119:23, Psa_119:157, Psa_119:161). But I have not forgotten (or, I did not forget) thy Law.
The bands of the wicked have robbed me; rather, the snares of wicked men entangled me (comp. Psa_119:23, Psa_119:157, Psa_119:161). But I have not forgotten (or, I did not forget) thy Law.
62At midnight I will rise to give thanks unto thee because of thy righteous judgments.
The Pulpit Commentary
At midnight I will rise to give thanks unto thee (comp. Psa_119:55). Because of thy righteous judgments (see the comment on Psa_119:7).
At midnight I will rise to give thanks unto thee (comp. Psa_119:55). Because of thy righteous judgments (see the comment on Psa_119:7).
63I am a companion of all them that fear thee, and of them that keep thy precepts.
Jamieson-Fausset-Brown
63. The communion of the saints. Delight in their company is an evidence of belonging to them (Psa 16:3; Am 3:3; Mal 3:16).
63. The communion of the saints. Delight in their company is an evidence of belonging to them (Psa 16:3; Am 3:3; Mal 3:16).
The Pulpit Commentary
I am a companion of all them that fear thee; i.e. I do not consort with the ungodly or the careless, but only with those who love and reverence thee. It is well to live "separate from sinners" (comp. Psa_1:1). And of them that keep thy precepts. Obedience necessarily follows on reverence and godly fear.
I am a companion of all them that fear thee; i.e. I do not consort with the ungodly or the careless, but only with those who love and reverence thee. It is well to live "separate from sinners" (comp. Psa_1:1). And of them that keep thy precepts. Obedience necessarily follows on reverence and godly fear.
64The earth, O LORD, is full of thy mercy: teach me thy statutes.
Jamieson-Fausset-Brown
64. While opposed by the wicked, and opposing them, the pious delight in those who fear God, but, after all, rely for favor and guidance not on merit, but mercy.
TETH. (Psa 119:65-72).
64. While opposed by the wicked, and opposing them, the pious delight in those who fear God, but, after all, rely for favor and guidance not on merit, but mercy.
TETH. (Psa 119:65-72).
The Pulpit Commentary
The earth, O Lord, is full of thy mercy (comp. Psa_33:5). God's mercy is "over all his works" (Psa_145:9). The whole world is full of it. Pessimistic views are opposed to the entire tenor of Scripture. Teach me thy statutes (comp. Psa_119:12, Psa_119:26, Psa_119:33, Psa_119:68, Psa_119:108, Psa_119:124, Psa_119:135).
טTETH.
The earth, O Lord, is full of thy mercy (comp. Psa_33:5). God's mercy is "over all his works" (Psa_145:9). The whole world is full of it. Pessimistic views are opposed to the entire tenor of Scripture. Teach me thy statutes (comp. Psa_119:12, Psa_119:26, Psa_119:33, Psa_119:68, Psa_119:108, Psa_119:124, Psa_119:135).
טTETH.
TETH: Thou Hast Dealt Well with Thy Servant
65Thou hast dealt well with thy servant, O LORD, according unto thy word.
Jamieson-Fausset-Brown
65-67. The reliance on promises (Psa 119:49) is strengthened by experience of past dealings according with promises, and a prayer for guidance, encouraged by sanctified affliction.
65-67. The reliance on promises (Psa 119:49) is strengthened by experience of past dealings according with promises, and a prayer for guidance, encouraged by sanctified affliction.
The Pulpit Commentary
Thou hast dealt well with thy servant, O Lord. Notwithstanding all that he has suffered from the "persecution" of princes (Psa_119:161) and the "contempt" (Psa_119:22) and "derision" of the wicked generally (Psa_119:51), the psalmist feels that God's dealings with him have, on the whole, been good and gracious. According unto thy Word. As thou hast promised in thy Word to deal with thy servants (comp. Psa_119:41, Psa_119:58, Psa_119:170).
Thou hast dealt well with thy servant, O Lord. Notwithstanding all that he has suffered from the "persecution" of princes (Psa_119:161) and the "contempt" (Psa_119:22) and "derision" of the wicked generally (Psa_119:51), the psalmist feels that God's dealings with him have, on the whole, been good and gracious. According unto thy Word. As thou hast promised in thy Word to deal with thy servants (comp. Psa_119:41, Psa_119:58, Psa_119:170).
66Teach me good judgment and knowledge: for I have believed thy commandments.
The Pulpit Commentary
Teach me good judgment and knowledge; i.e. give me sound judgment and wisdom, to discern right from wrong. For I have believed thy commandments. I have looked to them, and trusted in them as my guides in the way of righteousness (comp. Psa_119:105).
Teach me good judgment and knowledge; i.e. give me sound judgment and wisdom, to discern right from wrong. For I have believed thy commandments. I have looked to them, and trusted in them as my guides in the way of righteousness (comp. Psa_119:105).
67Before I was afflicted I went astray: but now have I kept thy word.
The Pulpit Commentary
Before I was afflicted I went astray. "Sweet are the uses of adversity." The psalmist feels end confesses that the afflictions, which he has suffered (see comment on Psa_119:65), have been good for him. They have made him less apt to "go astray" than he was (comp. Psa_119:71). But now have I kept thy Word (comp. Psa_119:51, Psa_119:56, Psa_119:87, etc.).
Before I was afflicted I went astray. "Sweet are the uses of adversity." The psalmist feels end confesses that the afflictions, which he has suffered (see comment on Psa_119:65), have been good for him. They have made him less apt to "go astray" than he was (comp. Psa_119:71). But now have I kept thy Word (comp. Psa_119:51, Psa_119:56, Psa_119:87, etc.).
68Thou art good, and doest good; teach me thy statutes.
Jamieson-Fausset-Brown
68. Compare as to the Lord Jesus (Ac 10:38).
68. Compare as to the Lord Jesus (Ac 10:38).
The Pulpit Commentary
Thou art good, and doest good. Even chastening is a proof of thy goodness. By it thou "doest good" to thy servants (see Heb_12:10,Heb_12:11). Teach me thy statutes. Impress thy Law upon me, even though it be by chastening.
Thou art good, and doest good. Even chastening is a proof of thy goodness. By it thou "doest good" to thy servants (see Heb_12:10,Heb_12:11). Teach me thy statutes. Impress thy Law upon me, even though it be by chastening.
69The proud have forged a lie against me: but I will keep thy precepts with my whole heart.
Jamieson-Fausset-Brown
69-70. The crafty malice of the wicked, in slandering him, so far from turning him away, but binds him closer to God's Word, which they are too stupid in sin to appreciate. Hengstenberg refers the "lie" to such slanders against the Jews during the captivity, as that in Ezr 4:1-6, of sedition.
69-70. The crafty malice of the wicked, in slandering him, so far from turning him away, but binds him closer to God's Word, which they are too stupid in sin to appreciate. Hengstenberg refers the "lie" to such slanders against the Jews during the captivity, as that in Ezr 4:1-6, of sedition.
The Pulpit Commentary
The proud have forged a lie against me; literally, patched up a lie against me (comp. Psa_119:22, Psa_119:23, Psa_119:42, Psa_119:78, etc.). But I will keep thy precepts with my whole heart (comp. Psa_119:2, Psa_119:10, Psa_119:34, etc.). "The connection of the clauses is—that all the craft and malice of his enemies should only lead him to obey God with a more undivided heart than ever" (Professor Alexander).
The proud have forged a lie against me; literally, patched up a lie against me (comp. Psa_119:22, Psa_119:23, Psa_119:42, Psa_119:78, etc.). But I will keep thy precepts with my whole heart (comp. Psa_119:2, Psa_119:10, Psa_119:34, etc.). "The connection of the clauses is—that all the craft and malice of his enemies should only lead him to obey God with a more undivided heart than ever" (Professor Alexander).
70Their heart is as fat as grease; but I delight in thy law.
The Pulpit Commentary
Their heart is as fat as grease; i.e. dull, gross, insensible to spiritual things (see Psa_17:10; Isa_6:10). But I delight in thy Law. My heart is unlike theirs. Thy Law is a "delight" to it (comp. yore. 16, 24, 35, etc.).
Their heart is as fat as grease; i.e. dull, gross, insensible to spiritual things (see Psa_17:10; Isa_6:10). But I delight in thy Law. My heart is unlike theirs. Thy Law is a "delight" to it (comp. yore. 16, 24, 35, etc.).
71It is good for me that I have been afflicted; that I might learn thy statutes.
Jamieson-Fausset-Brown
71-72. So also affliction of any kind acts as a wholesome discipline in leading the pious more highly to value the truth and promises of God.
JOD. (Psa 119:73-80).
71-72. So also affliction of any kind acts as a wholesome discipline in leading the pious more highly to value the truth and promises of God.
JOD. (Psa 119:73-80).
The Pulpit Commentary
It is good for me that I have been afflicted (see the comment on Psa_119:67). That I might learn thy statutes. The whole nation "learnt God's statutes" by the affliction of the Babylonish Captivity. Individuals "learnt" them equally by their special chastisements.
It is good for me that I have been afflicted (see the comment on Psa_119:67). That I might learn thy statutes. The whole nation "learnt God's statutes" by the affliction of the Babylonish Captivity. Individuals "learnt" them equally by their special chastisements.
72The law of thy mouth is better unto me than thousands of gold and silver.
The Pulpit Commentary
The Law of thy mouth is better unto me than thousands of gold and silver; i.e. I value it more than any amount of earthly riches.
יYOD.
The Law of thy mouth is better unto me than thousands of gold and silver; i.e. I value it more than any amount of earthly riches.
יYOD.
JOD: Thy Hands Have Made Me and Fashioned Me
73Thy hands have made me and fashioned me: give me understanding, that I may learn thy commandments.
Jamieson-Fausset-Brown
73. As God made, so He can best control, us. So as to Israel, he owed to God his whole internal and external existence (De 32:6).
73. As God made, so He can best control, us. So as to Israel, he owed to God his whole internal and external existence (De 32:6).
The Pulpit Commentary
Thy hands have made me and fashioned me (comp. Psa_100:3; Psa_138:8; Psa_139:14). The "fundamental passage" is Deu_32:6; but the present psalmist seems to follow Job_10:8. Give me understanding, that I may learn thy commandments. If thou hast done so much for me, wilt thou not do more? Without "understanding" this body that thou hast given me is nothing worth (comp. verse 34).
Thy hands have made me and fashioned me (comp. Psa_100:3; Psa_138:8; Psa_139:14). The "fundamental passage" is Deu_32:6; but the present psalmist seems to follow Job_10:8. Give me understanding, that I may learn thy commandments. If thou hast done so much for me, wilt thou not do more? Without "understanding" this body that thou hast given me is nothing worth (comp. verse 34).
74They that fear thee will be glad when they see me; because I have hoped in thy word.
Jamieson-Fausset-Brown
74. So when He has led us to rely on His truth, He will "make us to the praise of His grace" by others. "Those who fear Thee will be glad at my prosperity, as they consider my cause their cause" (Psa 34:2; 142:7).
74. So when He has led us to rely on His truth, He will "make us to the praise of His grace" by others. "Those who fear Thee will be glad at my prosperity, as they consider my cause their cause" (Psa 34:2; 142:7).
The Pulpit Commentary
They that fear thee will be glad when they see me; literally, will see me and be glad. I shall be a fresh proof to them that God does not forsake his servants. Because I have hoped in thy Word. I have not fallen from grace—I have continued to trust in thy promises.
They that fear thee will be glad when they see me; literally, will see me and be glad. I shall be a fresh proof to them that God does not forsake his servants. Because I have hoped in thy Word. I have not fallen from grace—I have continued to trust in thy promises.
75I know, O LORD, that thy judgments are right, and that thou in faithfulness hast afflicted me.
Jamieson-Fausset-Brown
75-78. in faithfulness--that is, without in the least violating Thy faithfulness; because my sins deserved and needed fatherly chastisement. Enduring chastisement with a filial temper (He 12:6-11), God's promises of mercy (Ro 8:28) will be fulfilled, and He will give comfort in sorrow (La 3:22; 2Co 1:3, 4).
75-78. in faithfulness--that is, without in the least violating Thy faithfulness; because my sins deserved and needed fatherly chastisement. Enduring chastisement with a filial temper (He 12:6-11), God's promises of mercy (Ro 8:28) will be fulfilled, and He will give comfort in sorrow (La 3:22; 2Co 1:3, 4).
The Pulpit Commentary
I know, O Lord, that thy judgments are right; literally, are righteousness—have in them nothing that is not just and good. And that in faithfulness thou hast afflicted me. The Prayer-book Version brings out the full sense of the words, "And that thou in very faithfulness hast caused me to be troubled" (comp. Psa_119:67, Psa_119:68, Psa_119:71, with the comment furnished by Heb_12:5-11).
I know, O Lord, that thy judgments are right; literally, are righteousness—have in them nothing that is not just and good. And that in faithfulness thou hast afflicted me. The Prayer-book Version brings out the full sense of the words, "And that thou in very faithfulness hast caused me to be troubled" (comp. Psa_119:67, Psa_119:68, Psa_119:71, with the comment furnished by Heb_12:5-11).
76Let, I pray thee, thy merciful kindness be for my comfort, according to thy word unto thy servant.
The Pulpit Commentary
Let, I pray thee, thy merciful kindness be for my comfort (comp. Psa_119:41 and Psa_90:15). After affliction man feels the need of "comfort," and longs for some manifestation of the Divine "kindness." According to thy Word unto thy servant. According to the general tenor of thy promises.
Let, I pray thee, thy merciful kindness be for my comfort (comp. Psa_119:41 and Psa_90:15). After affliction man feels the need of "comfort," and longs for some manifestation of the Divine "kindness." According to thy Word unto thy servant. According to the general tenor of thy promises.
77Let thy tender mercies come unto me, that I may live: for thy law is my delight.
The Pulpit Commentary
Let thy tender mercies come unto me, that I may live. The psalmist's afflictions have brought him near to the gates of death. God must visit him with his "tender mercies" for him once more to "live." For thy Law is my delight. His renewed life will be an exercising of himself in God's Law, since that Law is his "delight" (comp. Psa_119:16, Psa_119:24, Psa_119:47, Psa_119:111, Psa_119:174).
Let thy tender mercies come unto me, that I may live. The psalmist's afflictions have brought him near to the gates of death. God must visit him with his "tender mercies" for him once more to "live." For thy Law is my delight. His renewed life will be an exercising of himself in God's Law, since that Law is his "delight" (comp. Psa_119:16, Psa_119:24, Psa_119:47, Psa_119:111, Psa_119:174).
78Let the proud be ashamed; for they dealt perversely with me without a cause: but I will meditate in thy precepts.
The Pulpit Commentary
Let the proud be ashamed; i.e. put them to shame (comp. Psa_35:4, Psa_35:26; Psa_40:14; Psa_70:2; Psa_83:17, etc.). For they dealt perversely with me without a cause; rather, for with lies they subvert me (comp. Psa_119:69). But I will meditate in thy precepts. Repeated from Psa_119:15.
Let the proud be ashamed; i.e. put them to shame (comp. Psa_35:4, Psa_35:26; Psa_40:14; Psa_70:2; Psa_83:17, etc.). For they dealt perversely with me without a cause; rather, for with lies they subvert me (comp. Psa_119:69). But I will meditate in thy precepts. Repeated from Psa_119:15.
79Let those that fear thee turn unto me, and those that have known thy testimonies.
Jamieson-Fausset-Brown
79-80. Those who may have thought his afflictions an evidence of God's rejection will then be led to return to Him; as the friends of Job did on his restoration, having been previously led through his afflictions to doubt the reality of his religion.
79-80. Those who may have thought his afflictions an evidence of God's rejection will then be led to return to Him; as the friends of Job did on his restoration, having been previously led through his afflictions to doubt the reality of his religion.
The Pulpit Commentary
Let those that fear thee turn unto me; or, "return to me;" i.e. recover their confidence in me, when they see that I am not forsaken of thee (see Psa_119:76, Psa_119:77), but am the recipient of thy "tender mercies." And those that have known thy testimonies; or, according to another reading, "and let them know thy testimonies;" i.e. "let them learn from my experience to know thy precepts better."
Let those that fear thee turn unto me; or, "return to me;" i.e. recover their confidence in me, when they see that I am not forsaken of thee (see Psa_119:76, Psa_119:77), but am the recipient of thy "tender mercies." And those that have known thy testimonies; or, according to another reading, "and let them know thy testimonies;" i.e. "let them learn from my experience to know thy precepts better."
80Let my heart be sound in thy statutes; that I be not ashamed.
The Pulpit Commentary
Let my heart be sound in thy statutes; or, "perfect in thy statutes"—in the knowledge and in the practice of them. That I be not ashamed (see Psa_119:31)
כCAPH.
Let my heart be sound in thy statutes; or, "perfect in thy statutes"—in the knowledge and in the practice of them. That I be not ashamed (see Psa_119:31)
כCAPH.
CAPH: My Soul Fainteth for Thy Salvation
81My soul fainteth for thy salvation: but I hope in thy word.
Jamieson-Fausset-Brown
81-83. In sorrow the pious heart yearns for the comforts of God's promises (Psa 73:26; 84:2).
81-83. In sorrow the pious heart yearns for the comforts of God's promises (Psa 73:26; 84:2).
The Pulpit Commentary
My soul fainteth for thy salvation (comp. Psa_84:2). The phrase used expresses the most intense desire possible. But I hope in thy Word. (So also Psa_119:74.) While almost fainting, the psalmist is sustained by his hope and trust in God's promises.
My soul fainteth for thy salvation (comp. Psa_84:2). The phrase used expresses the most intense desire possible. But I hope in thy Word. (So also Psa_119:74.) While almost fainting, the psalmist is sustained by his hope and trust in God's promises.
82Mine eyes fail for thy word, saying, When wilt thou comfort me?
The Pulpit Commentary
Mine eyes fail for thy Word. Yet even here his "eyes fail"—he has looked so long for the aid promised, and it has not come. Saying, When wilt thou comfort me? "Lord, how long?" is the constant cry of God's servants under affliction or persecution. When will relief come and the tyranny be overpast?
Mine eyes fail for thy Word. Yet even here his "eyes fail"—he has looked so long for the aid promised, and it has not come. Saying, When wilt thou comfort me? "Lord, how long?" is the constant cry of God's servants under affliction or persecution. When will relief come and the tyranny be overpast?
83For I am become like a bottle in the smoke; yet do I not forget thy statutes.
The Pulpit Commentary
For I am become like a bottle in the smoke. Keble's paraphrase brings out the true sense—
"As wine-skin in the smoke,
My heart is sere and dried."
Wine-skins were smoked to toughen and harden them. Yet do I not forget thy statutes. The severity of the discipline does not alienate me from thee, or cause me to depart from thy Law (comp. Psa_119:23, Psa_119:51, Psa_119:161).
For I am become like a bottle in the smoke. Keble's paraphrase brings out the true sense—
"As wine-skin in the smoke,
My heart is sere and dried."
Wine-skins were smoked to toughen and harden them. Yet do I not forget thy statutes. The severity of the discipline does not alienate me from thee, or cause me to depart from thy Law (comp. Psa_119:23, Psa_119:51, Psa_119:161).
84How many are the days of thy servant? when wilt thou execute judgment on them that persecute me?
Jamieson-Fausset-Brown
84-87. The shortness of my life requires that the relief afforded to me from mine enemies should be speedy.
84-87. The shortness of my life requires that the relief afforded to me from mine enemies should be speedy.
The Pulpit Commentary
How many are the days of thy servant? i.e. How little of my life is left! If thou delayest much longer, my days will all be gone. When writ thou execute judgment on them that persecute me? (see the comment on Psa_119:82).
How many are the days of thy servant? i.e. How little of my life is left! If thou delayest much longer, my days will all be gone. When writ thou execute judgment on them that persecute me? (see the comment on Psa_119:82).
85The proud have digged pits for me, which are not after thy law.
The Pulpit Commentary
The proud have digged pits for me; i.e. "have set traps to catch me" (comp. Psa_7:15; Psa_9:15). Which are not after thy Law. God's Law is opposed to all underhand and treacherous dealing—therefore to all traps and snares.
The proud have digged pits for me; i.e. "have set traps to catch me" (comp. Psa_7:15; Psa_9:15). Which are not after thy Law. God's Law is opposed to all underhand and treacherous dealing—therefore to all traps and snares.
86All thy commandments are faithful: they persecute me wrongfully; help thou me.
The Pulpit Commentary
All thy commandments are faithful; literally, are faithfulness. This is said in respect of the promises attached to them. They (i.e. my enemies) persecute me wrongfully; or, "with lies"—lyingly (comp. Psa_119:69, Psa_119:78). Help thou me; i.e. help me against them, so that their "lies" may do me no harm.
All thy commandments are faithful; literally, are faithfulness. This is said in respect of the promises attached to them. They (i.e. my enemies) persecute me wrongfully; or, "with lies"—lyingly (comp. Psa_119:69, Psa_119:78). Help thou me; i.e. help me against them, so that their "lies" may do me no harm.
87They had almost consumed me upon earth; but I forsook not thy precepts.
The Pulpit Commentary
They had almost consumed me upon earth; or, "made an end of me," "destroyed me." But I forsook not thy precepts (comp. Psa_119:69, Psa_119:78, Psa_119:83). Persecution made the psalmist cling the more to God's Law.
They had almost consumed me upon earth; or, "made an end of me," "destroyed me." But I forsook not thy precepts (comp. Psa_119:69, Psa_119:78, Psa_119:83). Persecution made the psalmist cling the more to God's Law.
88Quicken me after thy lovingkindness; so shall I keep the testimony of thy mouth.
The Pulpit Commentary
Quicken me after thy loving-kindness (comp. Psa_119:25, Psa_119:37, Psa_119:44, Psa_119:107, Psa_119:149, Psa_119:156, Psa_119:159). So shall I keep the testimony of thy mouth (compare "the law of thy mouth," in Psa_119:72). It is God's "quickening"—i.e. his life-giving grace—which alone enables his servants to observe and keep his commandments.
לLAMED.
Quicken me after thy loving-kindness (comp. Psa_119:25, Psa_119:37, Psa_119:44, Psa_119:107, Psa_119:149, Psa_119:156, Psa_119:159). So shall I keep the testimony of thy mouth (compare "the law of thy mouth," in Psa_119:72). It is God's "quickening"—i.e. his life-giving grace—which alone enables his servants to observe and keep his commandments.
לLAMED.
LAMED: For Ever, O LORD, Thy Word Is Settled in Heaven
89For ever, O LORD, thy word is settled in heaven.
Jamieson-Fausset-Brown
89-91. In all changes God's Word remains firm (1Pe 1:25). Like the heavens, it continually attests God's unfailing power and unchanging care (Psa 89:2).
is settled in--that is, stands as firmly as the heaven in which it dwells, and whence it emanated.
89-91. In all changes God's Word remains firm (1Pe 1:25). Like the heavens, it continually attests God's unfailing power and unchanging care (Psa 89:2).
is settled in--that is, stands as firmly as the heaven in which it dwells, and whence it emanated.
The Pulpit Commentary
Forever, O Lord, thy Word is settled in heaven. God's Word, or Law, is eternal and unchanging—fixed and established forever in the heaven of heavens (comp. Psa_89:2; Jas_1:17).
Forever, O Lord, thy Word is settled in heaven. God's Word, or Law, is eternal and unchanging—fixed and established forever in the heaven of heavens (comp. Psa_89:2; Jas_1:17).
90Thy faithfulness is unto all generations: thou hast established the earth, and it abideth.
The Pulpit Commentary
Thy faithfulness is unto all generations. God "keepeth his promise forever" (Psa_146:6, Prayer-book Version). If his "Word" generally is unchanging, so especially must be his promises. Thou hast established the earth, and it abideth. Even God's physical laws have a character of perpetuity about them. "The constancy of God in his works is an argument for the faithfulness of God in his Word" (Chalmers).
Thy faithfulness is unto all generations. God "keepeth his promise forever" (Psa_146:6, Prayer-book Version). If his "Word" generally is unchanging, so especially must be his promises. Thou hast established the earth, and it abideth. Even God's physical laws have a character of perpetuity about them. "The constancy of God in his works is an argument for the faithfulness of God in his Word" (Chalmers).
91They continue this day according to thine ordinances: for all are thy servants.
The Pulpit Commentary
They continue this day according to thine ordinances. Heaven and earth continue to observe the ordinances given them by God at the first (comp. Jer_31:35, Jer_31:36; Jer_33:25). For all are thy servants; rather, all things, or all creatures.
They continue this day according to thine ordinances. Heaven and earth continue to observe the ordinances given them by God at the first (comp. Jer_31:35, Jer_31:36; Jer_33:25). For all are thy servants; rather, all things, or all creatures.
92Unless thy law had been my delights, I should then have perished in mine affliction.
Jamieson-Fausset-Brown
92-94. Hence the pious are encouraged and inclined to seek a knowledge of it, and persevere amidst the efforts of those planning and waiting to destroy them.
my delights--plural, not merely delight, but equal to all other delights.
92-94. Hence the pious are encouraged and inclined to seek a knowledge of it, and persevere amidst the efforts of those planning and waiting to destroy them.
my delights--plural, not merely delight, but equal to all other delights.
The Pulpit Commentary
Unless thy Law had been my delights, I should then have perished in mine affliction (comp. Psa_119:16, Psa_119:24, Psa_119:35, Psa_119:47, Psa_119:70, Psa_119:77). Only a real love of God's commandments can sustain men under severe affliction.
Unless thy Law had been my delights, I should then have perished in mine affliction (comp. Psa_119:16, Psa_119:24, Psa_119:35, Psa_119:47, Psa_119:70, Psa_119:77). Only a real love of God's commandments can sustain men under severe affliction.
93I will never forget thy precepts: for with them thou hast quickened me.
The Pulpit Commentary
I will never forget thy precepts (comp. Psa_119:16, Psa_119:61, Psa_119:83). For with them thou hast quickened me (comp. Psa_119:50, "Thy Word hath quickened me").
I will never forget thy precepts (comp. Psa_119:16, Psa_119:61, Psa_119:83). For with them thou hast quickened me (comp. Psa_119:50, "Thy Word hath quickened me").
94I am thine, save me: for I have sought thy precepts.
The Pulpit Commentary
I am thine, save me. "Save me," i.e. as being thine own—thy true servant and follower. For I have sought thy precepts. And thus shown my fidelity.
I am thine, save me. "Save me," i.e. as being thine own—thy true servant and follower. For I have sought thy precepts. And thus shown my fidelity.
95The wicked have waited for me to destroy me: but I will consider thy testimonies.
The Pulpit Commentary
The wicked have waited for me to destroy me; or, "laid in wait for me" (comp. Psa_56:6, where the same verb is used). But I will consider thy testimonies I will look to thy word of promise, and so sustain their assaults upon me.
The wicked have waited for me to destroy me; or, "laid in wait for me" (comp. Psa_56:6, where the same verb is used). But I will consider thy testimonies I will look to thy word of promise, and so sustain their assaults upon me.
96I have seen an end of all perfection: but thy commandment is exceeding broad.
The Pulpit Commentary
I have seen an end of all perfection; i.e. to all other perfection I have seen, and see, a limit; but there is no limit to the perfection of thy Law. Thy commandment is exceeding broad. Unlimited—measureless in its range. It inculcates on man an absolute perfection.
I have seen an end of all perfection; i.e. to all other perfection I have seen, and see, a limit; but there is no limit to the perfection of thy Law. Thy commandment is exceeding broad. Unlimited—measureless in its range. It inculcates on man an absolute perfection.
MEM: O How Love I Thy Law!
97O how I love thy law! it is my meditation all the day.
Jamieson-Fausset-Brown
97. This characteristic love for God's law (compare Psa 1:2) ensures increase.
97. This characteristic love for God's law (compare Psa 1:2) ensures increase.
The Pulpit Commentary
O how love I Thy law! (comp. Psa_119:47, Psa_119:48, Psa_119:113, Psa_119:119, Psa_119:127, etc.). As the psalmist goes on with his meditation he becomes more and more rated with a deep love of the Law of God, which is not to him a restraint or a burden, but a solace and a "delight." It is my meditation all the day (see Psa_119:15, Psa_119:23, Psa_119:48, Psa_119:78, etc.).
O how love I Thy law! (comp. Psa_119:47, Psa_119:48, Psa_119:113, Psa_119:119, Psa_119:127, etc.). As the psalmist goes on with his meditation he becomes more and more rated with a deep love of the Law of God, which is not to him a restraint or a burden, but a solace and a "delight." It is my meditation all the day (see Psa_119:15, Psa_119:23, Psa_119:48, Psa_119:78, etc.).
98Thou through thy commandments hast made me wiser than mine enemies: for they are ever with me.
Jamieson-Fausset-Brown
98-100. of knowledge, both of the matter of all useful, moral truth, and an experience of its application.
wiser than mine enemies--with all their carnal cunning (De 4:6, 8).
they are ever with me--The Hebrew is, rather singular, "it is ever with me"; the commandments forming ONE complete whole, Thy law.
98-100. of knowledge, both of the matter of all useful, moral truth, and an experience of its application.
wiser than mine enemies--with all their carnal cunning (De 4:6, 8).
they are ever with me--The Hebrew is, rather singular, "it is ever with me"; the commandments forming ONE complete whole, Thy law.
The Pulpit Commentary
Thou through thy command-meets but made me wiser than mine enemies (comp. Deu_4:6, Deu_4:8). The knowledge of God's Law gives a wisdom and an understanding infinitely above the cunning and craft of worldly men. If to the knowledge is added a faithful and habitual obedience, a wisdom is attained which can be reached in no other way (see Psa_119:100). For they are ever with me. Always present to my thoughts, as my rule of life.
Thou through thy command-meets but made me wiser than mine enemies (comp. Deu_4:6, Deu_4:8). The knowledge of God's Law gives a wisdom and an understanding infinitely above the cunning and craft of worldly men. If to the knowledge is added a faithful and habitual obedience, a wisdom is attained which can be reached in no other way (see Psa_119:100). For they are ever with me. Always present to my thoughts, as my rule of life.
99I have more understanding than all my teachers: for thy testimonies are my meditation.
The Pulpit Commentary
I have more understanding than all my teachers: for thy testimonies are my meditation. Teachers of secular knowledge are intended, wise in their special branches of learning, but not "wise unto salvation." Such "teachers" have often no spiritual knowledge or discernment.
I have more understanding than all my teachers: for thy testimonies are my meditation. Teachers of secular knowledge are intended, wise in their special branches of learning, but not "wise unto salvation." Such "teachers" have often no spiritual knowledge or discernment.
100I understand more than the ancients, because I keep thy precepts.
The Pulpit Commentary
I understand more than the ancients; or, "the aged." Advanced age does not necessarily give wisdom (see Job_32:7-9). "Antiquity is no help against stupidity" (Luther). Because I keep thy precepts.
I understand more than the ancients; or, "the aged." Advanced age does not necessarily give wisdom (see Job_32:7-9). "Antiquity is no help against stupidity" (Luther). Because I keep thy precepts.
101I have refrained my feet from every evil way, that I might keep thy word.
Jamieson-Fausset-Brown
101-104. Avoidance of sinful courses is both the effect and means of increasing in divine knowledge (compare Psa 19:10).
NUN. (Psa 119:105-112).
101-104. Avoidance of sinful courses is both the effect and means of increasing in divine knowledge (compare Psa 19:10).
NUN. (Psa 119:105-112).
The Pulpit Commentary
I have refrained my feet from every evil way. This had been the psalmist's intention and endeavor, but he had not always succeeded in carrying it out (see Psa_119:67, Psa_119:176). That I might keep thy Word. God's Word is not kept by such as allow themselves in any evil way.
I have refrained my feet from every evil way. This had been the psalmist's intention and endeavor, but he had not always succeeded in carrying it out (see Psa_119:67, Psa_119:176). That I might keep thy Word. God's Word is not kept by such as allow themselves in any evil way.
102I have not departed from thy judgments: for thou hast taught me.
The Pulpit Commentary
I have not departed from thy judgments (comp. Psa_119:30, Psa_119:31, Psa_119:51, Psa_119:157, Psa_119:168, etc.). For thou hast taught me. Thy teaching, thy guidance, thy help, have kept me straight.
I have not departed from thy judgments (comp. Psa_119:30, Psa_119:31, Psa_119:51, Psa_119:157, Psa_119:168, etc.). For thou hast taught me. Thy teaching, thy guidance, thy help, have kept me straight.
103How sweet are thy words unto my taste! yea, sweeter than honey to my mouth!
The Pulpit Commentary
How sweet are thy words unto my taste! (comp. Psa_119:14, Psa_119:16, Psa_119:40, Psa_119:47, etc.). The metaphor is new, but the sentiment one which pervades the psalm. Yea, sweeter than honey to my mouth. So David, in the nineteenth psalm, speaking of the judgments of God, says that they are "sweeter than honey and the honeycomb."
How sweet are thy words unto my taste! (comp. Psa_119:14, Psa_119:16, Psa_119:40, Psa_119:47, etc.). The metaphor is new, but the sentiment one which pervades the psalm. Yea, sweeter than honey to my mouth. So David, in the nineteenth psalm, speaking of the judgments of God, says that they are "sweeter than honey and the honeycomb."
104Through thy precepts I get understanding: therefore I hate every false way.
The Pulpit Commentary
Through thy precepts I get understanding (see the comment on Psa_119:98 and Psa_119:100). Therefore I hate every false way. A "false way" is one that leads to error and sin (comp. Psa_119:29 and Psa_119:128).
ןNUN.
Through thy precepts I get understanding (see the comment on Psa_119:98 and Psa_119:100). Therefore I hate every false way. A "false way" is one that leads to error and sin (comp. Psa_119:29 and Psa_119:128).
ןNUN.
NUN: Thy Word Is a Lamp Unto My Feet
105Thy word is a lamp unto my feet, and a light unto my path.
Jamieson-Fausset-Brown
105. Not only does the Word of God inform us of His will, but, as a light on a path in darkness, it shows us how to follow the right and avoid the wrong way. The lamp of the Word is not the sun. He would blind our eyes in our present fallen state; but we may bless God for the light shining as in a dark place, to guide us until the Sun of Righteousness shall come, and we shall be made capable of seeing Him (2Pe 1:19; Re 22:4). The lamp is fed with the oil of the Spirit. The allusion is to the lamps and torches carried at night before an Eastern caravan.
105. Not only does the Word of God inform us of His will, but, as a light on a path in darkness, it shows us how to follow the right and avoid the wrong way. The lamp of the Word is not the sun. He would blind our eyes in our present fallen state; but we may bless God for the light shining as in a dark place, to guide us until the Sun of Righteousness shall come, and we shall be made capable of seeing Him (2Pe 1:19; Re 22:4). The lamp is fed with the oil of the Spirit. The allusion is to the lamps and torches carried at night before an Eastern caravan.
The Pulpit Commentary
Thy Word is a lamp unto my feet, and a light unto my path. It shows me the way wherein I should go, both night and day (comp. Pro_6:23).
Thy Word is a lamp unto my feet, and a light unto my path. It shows me the way wherein I should go, both night and day (comp. Pro_6:23).
106I have sworn, and I will perform it, that I will keep thy righteous judgments.
Jamieson-Fausset-Brown
106-108. Such was the national covenant at Sinai and in the fields of Moab.
106-108. Such was the national covenant at Sinai and in the fields of Moab.
The Pulpit Commentary
I have sworn, and I will perform it; rather, I have sworn and am steadfastly purposed (see the Prayer-book Version). That I will keep thy righteous judgments; literally, the judgments of thy righteousness; i.e. the judgments which thy righteousness has caused thee to put forth.
I have sworn, and I will perform it; rather, I have sworn and am steadfastly purposed (see the Prayer-book Version). That I will keep thy righteous judgments; literally, the judgments of thy righteousness; i.e. the judgments which thy righteousness has caused thee to put forth.
107I am afflicted very much: quicken me, O LORD, according unto thy word.
The Pulpit Commentary
I am afflicted very much (comp. Psa_119:23, Psa_119:28, Psa_119:50, Psa_119:51, Psa_119:61, Psa_119:71, Psa_119:78, etc.). Spoken against by princes, reproached by the proud, persecuted without a cause, the psalmist felt his "affliction" to be grievous, almost intolerable. Being brought near to death, he prays for a "little reviving." Quicken me, O Lord, according unto thy Word (comp. Psa_119:25, Psa_119:37, Psa_119:40, Psa_119:88, etc.).
I am afflicted very much (comp. Psa_119:23, Psa_119:28, Psa_119:50, Psa_119:51, Psa_119:61, Psa_119:71, Psa_119:78, etc.). Spoken against by princes, reproached by the proud, persecuted without a cause, the psalmist felt his "affliction" to be grievous, almost intolerable. Being brought near to death, he prays for a "little reviving." Quicken me, O Lord, according unto thy Word (comp. Psa_119:25, Psa_119:37, Psa_119:40, Psa_119:88, etc.).
108Accept, I beseech thee, the freewill offerings of my mouth, O LORD, and teach me thy judgments.
The Pulpit Commentary
Accept, I beseech thee, the freewill offerings of my mouth, O Lord; i.e. my prayers and praises. The lifting up of the hands to God is a kind of sacrifice (Psa_141:2). And teach me thy judgments. And, in return, make me to understand thy statutes (comp. Psa_119:12, Psa_119:26, Psa_119:33, etc.).
Accept, I beseech thee, the freewill offerings of my mouth, O Lord; i.e. my prayers and praises. The lifting up of the hands to God is a kind of sacrifice (Psa_141:2). And teach me thy judgments. And, in return, make me to understand thy statutes (comp. Psa_119:12, Psa_119:26, Psa_119:33, etc.).
109My soul is continually in my hand: yet do I not forget thy law.
Jamieson-Fausset-Brown
109-110. In the midst of deadly perils (the phrase is drawn from the fact that what we carry in our hands may easily slip from them, Jud 12:3; 1Sa 28:21; Job 13:14; compare 1Sa 19:5), and exposed to crafty enemies, his safety and guidance is in the truth and promises of God.
109-110. In the midst of deadly perils (the phrase is drawn from the fact that what we carry in our hands may easily slip from them, Jud 12:3; 1Sa 28:21; Job 13:14; compare 1Sa 19:5), and exposed to crafty enemies, his safety and guidance is in the truth and promises of God.
The Pulpit Commentary
My soul is continually in my hand; i.e. my life is in constant jeopardy (comp. Jdg_12:3; 1Sa_19:5; 1Sa_28:21). Yet do I not forget thy Law (comp. Psa_119:16, Psa_119:83, Psa_119:93, etc.).
My soul is continually in my hand; i.e. my life is in constant jeopardy (comp. Jdg_12:3; 1Sa_19:5; 1Sa_28:21). Yet do I not forget thy Law (comp. Psa_119:16, Psa_119:83, Psa_119:93, etc.).
110The wicked have laid a snare for me: yet I erred not from thy precepts.
The Pulpit Commentary
The wicked have laid a snare for me (comp. Psa_119:85, Psa_119:95). Yet I erred not from thy precepts. I have not allowed their machinations to interfere with my obedience.
The wicked have laid a snare for me (comp. Psa_119:85, Psa_119:95). Yet I erred not from thy precepts. I have not allowed their machinations to interfere with my obedience.
111Thy testimonies have I taken as an heritage for ever: for they are the rejoicing of my heart.
Jamieson-Fausset-Brown
111-112. These he joyfully takes as his perpetual heritage, to perform the duties and receive the comforts they teach, evermore.
SAMECH. (Psa 119:113-120).
111-112. These he joyfully takes as his perpetual heritage, to perform the duties and receive the comforts they teach, evermore.
SAMECH. (Psa 119:113-120).
The Pulpit Commentary
Thy testimonies have I taken as an heritage forever. I regard thy Law as my best and most valuable inheritance—one with which I am resolved never to part. For they are the rejoicing of my heart. My chief joy and delight (comp. Psa_119:16, Psa_119:24, Psa_119:35, Psa_119:47, etc.).
Thy testimonies have I taken as an heritage forever. I regard thy Law as my best and most valuable inheritance—one with which I am resolved never to part. For they are the rejoicing of my heart. My chief joy and delight (comp. Psa_119:16, Psa_119:24, Psa_119:35, Psa_119:47, etc.).
112I have inclined mine heart to perform thy statutes alway, even unto the end.
The Pulpit Commentary
I have inclined mine heart to perform thy statutes always (comp. Psa_119:34, Psa_119:44, etc.). Even unto the end. The end of life is probably meant, as in Psa_119:33.
סSAMECH
I have inclined mine heart to perform thy statutes always (comp. Psa_119:34, Psa_119:44, etc.). Even unto the end. The end of life is probably meant, as in Psa_119:33.
סSAMECH
SAMECH: I Hate Vain Thoughts
113I hate vain thoughts: but thy law do I love.
Jamieson-Fausset-Brown
113. vain thoughts--better, "unstable persons," literally, "divided men," those of a divided, doubting mind (Jas 1:8); "a double-minded man" [Hengstenberg], skeptics, or, skeptical notions as opposed to the certainty of God's word.
113. vain thoughts--better, "unstable persons," literally, "divided men," those of a divided, doubting mind (Jas 1:8); "a double-minded man" [Hengstenberg], skeptics, or, skeptical notions as opposed to the certainty of God's word.
The Pulpit Commentary
I hate vain thoughts; rather, unstable or double-minded men (Kay, Cheyne, Revised Version); i.e. "those who are undecided in religion" (Cheyne). But thy Law do I love (comp. Psa_119:97, Psa_119:119, Psa_119:127, Psa_119:159, Psa_119:163). There is nothing "unstable" or "double-minded" in thy Law. It is clear direct, unmistakable.
I hate vain thoughts; rather, unstable or double-minded men (Kay, Cheyne, Revised Version); i.e. "those who are undecided in religion" (Cheyne). But thy Law do I love (comp. Psa_119:97, Psa_119:119, Psa_119:127, Psa_119:159, Psa_119:163). There is nothing "unstable" or "double-minded" in thy Law. It is clear direct, unmistakable.
114Thou art my hiding place and my shield: I hope in thy word.
Jamieson-Fausset-Brown
114. hiding-place--(Compare Psa 27:5).
shield--(Psa 3:3; 7:10).
hope in thy word--confidently rest on its teachings and promises.
114. hiding-place--(Compare Psa 27:5).
shield--(Psa 3:3; 7:10).
hope in thy word--confidently rest on its teachings and promises.
The Pulpit Commentary
Thou art my Hiding-place (comp. Psa_27:5; Psa_32:7; Psa_91:1). And my Shield; i.e. my protection (see Psa_3:3; Psa_18:2, Psa_18:30, etc.). I hope in thy Word. The promises contained in thy Word are my only sure hope (see Psa_119:43).
Thou art my Hiding-place (comp. Psa_27:5; Psa_32:7; Psa_91:1). And my Shield; i.e. my protection (see Psa_3:3; Psa_18:2, Psa_18:30, etc.). I hope in thy Word. The promises contained in thy Word are my only sure hope (see Psa_119:43).
115Depart from me, ye evildoers: for I will keep the commandments of my God.
Jamieson-Fausset-Brown
115-117. Hence he fears not wicked men, nor dreads disappointment, sustained by God in making His law the rule of life.
Depart from me--Ye can do nothing with me; for, &c. (Psa 6:8).
115-117. Hence he fears not wicked men, nor dreads disappointment, sustained by God in making His law the rule of life.
Depart from me--Ye can do nothing with me; for, &c. (Psa 6:8).
The Pulpit Commentary
Depart from me, ye evildoers. There is no fellowship between light and darkness, between righteousness and unrighteousness (2Co_10:16). Good men must separate themselves from those who are manifestly workers of iniquity (comp. Psa_6:8). For I will keep the commandments of my God (see Psa_119:106). Association with the wicked hinders men from keeping God's Law. Not only is there the danger of corruption (1Co_15:3;); but, at the best, attention is distracted, and energies weakened.
Depart from me, ye evildoers. There is no fellowship between light and darkness, between righteousness and unrighteousness (2Co_10:16). Good men must separate themselves from those who are manifestly workers of iniquity (comp. Psa_6:8). For I will keep the commandments of my God (see Psa_119:106). Association with the wicked hinders men from keeping God's Law. Not only is there the danger of corruption (1Co_15:3;); but, at the best, attention is distracted, and energies weakened.
116Uphold me according unto thy word, that I may live: and let me not be ashamed of my hope.
The Pulpit Commentary
Uphold me according unto thy Word, that I may live; or, "according to thy promise." God's sustaining grace, always needed to "uphold" the righteous, is graciously "promised" them. Their "life" depends upon God's faithfulness to his promise. And let me not be ashamed of my hope. As he would be, if God's promise were not kept.
Uphold me according unto thy Word, that I may live; or, "according to thy promise." God's sustaining grace, always needed to "uphold" the righteous, is graciously "promised" them. Their "life" depends upon God's faithfulness to his promise. And let me not be ashamed of my hope. As he would be, if God's promise were not kept.
117Hold thou me up, and I shall be safe: and I will have respect unto thy statutes continually.
The Pulpit Commentary
Hold thou me up, and I shall be safe; i.e. from falling away. And I will have respect unto thy commandments continually (comp. Psa_119:112).
Hold thou me up, and I shall be safe; i.e. from falling away. And I will have respect unto thy commandments continually (comp. Psa_119:112).
118Thou hast trodden down all them that err from thy statutes: for their deceit is falsehood.
Jamieson-Fausset-Brown
118-120. But the disobedient and rebellious will be visited by God's wrath, which impresses the pious with wholesome fear and awe.
their deceit is falsehood--that is, all their cunning deceit, wherewith they seek to entrap the godly, is in vain.
118-120. But the disobedient and rebellious will be visited by God's wrath, which impresses the pious with wholesome fear and awe.
their deceit is falsehood--that is, all their cunning deceit, wherewith they seek to entrap the godly, is in vain.
The Pulpit Commentary
Thou hast trodden down all them that err from thy statutes; rather, thou despisest all them that go astray from thy statutes. Thou makest light of them. The LXX. have, ἐξουδένωσαςFor their deceit is falsehood. "Their subtle policy is but a lie" (Kay). It rests on lies, and ends in disappointment.
Thou hast trodden down all them that err from thy statutes; rather, thou despisest all them that go astray from thy statutes. Thou makest light of them. The LXX. have, ἐξουδένωσαςFor their deceit is falsehood. "Their subtle policy is but a lie" (Kay). It rests on lies, and ends in disappointment.
119Thou puttest away all the wicked of the earth like dross: therefore I love thy testimonies.
The Pulpit Commentary
Thou puttest away all the wicked of the earth like dross. The wicked are ultimately separated from the righteous, and cast away "as dross," since they can serve no good end (comp. Mat_13:30, Mat_13:49, Mat_13:50). Therefore I love thy testimonies. Not because the wicked suffer, but because they are prevented from injuring the righteous.
Thou puttest away all the wicked of the earth like dross. The wicked are ultimately separated from the righteous, and cast away "as dross," since they can serve no good end (comp. Mat_13:30, Mat_13:49, Mat_13:50). Therefore I love thy testimonies. Not because the wicked suffer, but because they are prevented from injuring the righteous.
120My flesh trembleth for fear of thee; and I am afraid of thy judgments.
The Pulpit Commentary
My flesh trembleth for fear of thee (comp. Isa_6:5; Jer_23:9; Hab_3:16), And I am afraid of thy judgments. Thy "judgments" upon the wicked cause me to shudder with fear.
עAIN.
My flesh trembleth for fear of thee (comp. Isa_6:5; Jer_23:9; Hab_3:16), And I am afraid of thy judgments. Thy "judgments" upon the wicked cause me to shudder with fear.
עAIN.
AIN: I Have Done Judgment and Justice
121I have done judgment and justice: leave me not to mine oppressors.
Jamieson-Fausset-Brown
121-126. On the grounds of his integrity, desire for God's word, and covenant relation to Him, the servant of God may plead for His protecting care against the wicked, gracious guidance to the knowledge of truth, and His effective vindication of the righteous and their cause, which is also His own.
121-126. On the grounds of his integrity, desire for God's word, and covenant relation to Him, the servant of God may plead for His protecting care against the wicked, gracious guidance to the knowledge of truth, and His effective vindication of the righteous and their cause, which is also His own.
The Pulpit Commentary
I have done judgment and justice (comp. Psa_119:30, Psa_119:31, Psa_119:55, Psa_119:56, etc). Leave me not to mine oppressors; rather, thou wilt not leave me to mine oppressors. The nexus of the thought seems to be, "As I have not oppressed any, so wilt thou not suffer me to be crushed by oppression."
I have done judgment and justice (comp. Psa_119:30, Psa_119:31, Psa_119:55, Psa_119:56, etc). Leave me not to mine oppressors; rather, thou wilt not leave me to mine oppressors. The nexus of the thought seems to be, "As I have not oppressed any, so wilt thou not suffer me to be crushed by oppression."
122Be surety for thy servant for good: let not the proud oppress me.
The Pulpit Commentary
Be surety for thy servant for good (comp. Job_17:3; Isa_38:14). "For good" means "so that it may be well with him." Let not the proud oppress me (comp. Psa_119:51, Psa_119:69, Psa_119:78, Psa_119:85, etc.).
Be surety for thy servant for good (comp. Job_17:3; Isa_38:14). "For good" means "so that it may be well with him." Let not the proud oppress me (comp. Psa_119:51, Psa_119:69, Psa_119:78, Psa_119:85, etc.).
123Mine eyes fail for thy salvation, and for the word of thy righteousness.
The Pulpit Commentary
Mine eyes fail for thy salvation; i.e. through looking for it, and vainly expecting it (comp. Psa_119:81, Psa_119:82). And for the word of thy righteousness; i.e. and through looking for the fulfillment of thy righteous promises.
Mine eyes fail for thy salvation; i.e. through looking for it, and vainly expecting it (comp. Psa_119:81, Psa_119:82). And for the word of thy righteousness; i.e. and through looking for the fulfillment of thy righteous promises.
124Deal with thy servant according unto thy mercy, and teach me thy statutes.
The Pulpit Commentary
Deal with thy servant according unto thy mercy (comp. Psa_119:41, Psa_119:77). And teach me thy statutes. This phrase occurs so often that it becomes a sort of refrain (comp. Psa_119:11, Psa_119:26, Psa_119:33, Psa_119:64, Psa_119:68, Psa_119:108, Psa_119:135).
Deal with thy servant according unto thy mercy (comp. Psa_119:41, Psa_119:77). And teach me thy statutes. This phrase occurs so often that it becomes a sort of refrain (comp. Psa_119:11, Psa_119:26, Psa_119:33, Psa_119:64, Psa_119:68, Psa_119:108, Psa_119:135).
125I am thy servant; give me understanding, that I may know thy testimonies.
The Pulpit Commentary
I am thy servant; give me understanding, that I may know thy testimonies. As thy servant (see Psa_119:17, Psa_119:23, Psa_119:38, Psa_119:49, Psa_119:65, etc.), I have a claim upon thee for thy help. What I ask is discernment—to understand the full meaning of thy Law
.
I am thy servant; give me understanding, that I may know thy testimonies. As thy servant (see Psa_119:17, Psa_119:23, Psa_119:38, Psa_119:49, Psa_119:65, etc.), I have a claim upon thee for thy help. What I ask is discernment—to understand the full meaning of thy Law
.
126It is time for thee, LORD, to work: for they have made void thy law.
127Therefore I love thy commandments above gold; yea, above fine gold.
Jamieson-Fausset-Brown
127-128. Therefore--that is, In view of these benefits, or, Because of the glory of Thy law, so much praised in the previous parts of the Psalm.
I love ... [and] Therefore (repeated)--All its precepts, on all subjects, are estimable for their purity, and lead one imbued with their spirit to hate all evil (Psa 19:10). The Word of God admits of no eclecticism; its least title is perfect (Psa 12:6; Mt 5:17-19).
PE. (Psa 119:129-136).
127-128. Therefore--that is, In view of these benefits, or, Because of the glory of Thy law, so much praised in the previous parts of the Psalm.
I love ... [and] Therefore (repeated)--All its precepts, on all subjects, are estimable for their purity, and lead one imbued with their spirit to hate all evil (Psa 19:10). The Word of God admits of no eclecticism; its least title is perfect (Psa 12:6; Mt 5:17-19).
PE. (Psa 119:129-136).
128Therefore I esteem all thy precepts concerning all things to be right; and I hate every false way.
The Pulpit Commentary
Therefore I esteem all thy precepts concerning all things to be right. I do not pick and choose among thy commandments which I will neglect and which I will obey, but esteem them all as perfect, and obey them all. "Eclecticism of every kind in reference to the Word of God is rejected" (Hengstenberg). And I hate every false way (comp. Psa_119:104, Psa_119:163). All ways are "false" except the way of God's commandments
PE.
Therefore I esteem all thy precepts concerning all things to be right. I do not pick and choose among thy commandments which I will neglect and which I will obey, but esteem them all as perfect, and obey them all. "Eclecticism of every kind in reference to the Word of God is rejected" (Hengstenberg). And I hate every false way (comp. Psa_119:104, Psa_119:163). All ways are "false" except the way of God's commandments
PE.
PE: Thy Testimonies Are Wonderful
129Thy testimonies are wonderful: therefore doth my soul keep them.
Jamieson-Fausset-Brown
129. wonderful--literally, "wonders," that is, of moral excellence.
129. wonderful--literally, "wonders," that is, of moral excellence.
The Pulpit Commentary
Thy testimonies are wonderful; literally, wonders; i.e. prodigies of moral excellence. Therefore doth my soul keep them. I obey thy Law, not only because it is thy Law, but still more because it is intrinsically "holy, just, and good" (Rom_7:12).
Thy testimonies are wonderful; literally, wonders; i.e. prodigies of moral excellence. Therefore doth my soul keep them. I obey thy Law, not only because it is thy Law, but still more because it is intrinsically "holy, just, and good" (Rom_7:12).
130The entrance of thy words giveth light; it giveth understanding unto the simple.
Jamieson-Fausset-Brown
130. The entrance--literally, "opening"; God's words, as an open door, let in light, or knowledge. Rather, as Hengstenberg explains it, "The opening up," or, "explanation of thy word." To the natural man the doors of God's Word are shut. Lu 24:27, 31; Ac 17:3; Ep 1:18, confirm this view, "opening (that is, explaining) and alleging," &c.
unto the simple--those needing or desiring it (compare Psa 19:7).
130. The entrance--literally, "opening"; God's words, as an open door, let in light, or knowledge. Rather, as Hengstenberg explains it, "The opening up," or, "explanation of thy word." To the natural man the doors of God's Word are shut. Lu 24:27, 31; Ac 17:3; Ep 1:18, confirm this view, "opening (that is, explaining) and alleging," &c.
unto the simple--those needing or desiring it (compare Psa 19:7).
The Pulpit Commentary
The entrance of thy words giveth light; rather, the opening (or opening up) of thy words. Their full exposition and interpretation (comp. Psa_119:98-100, Psa_119:104, Psa_119:105, etc.). It giveth understanding to the simple (comp. Psa_19:7; Pro_1:4).
The entrance of thy words giveth light; rather, the opening (or opening up) of thy words. Their full exposition and interpretation (comp. Psa_119:98-100, Psa_119:104, Psa_119:105, etc.). It giveth understanding to the simple (comp. Psa_19:7; Pro_1:4).
131I opened my mouth, and panted: for I longed for thy commandments.
Jamieson-Fausset-Brown
131-135. An ardent desire (compare Psa 56:1, 2) for spiritual enlightening, establishment in a right course, deliverance from the wicked, and evidence of God's favor is expressed
I opened my mouth, and panted--as a traveller in a hot desert pants for the cooling breeze (Psa 63:1; 84:2).
131-135. An ardent desire (compare Psa 56:1, 2) for spiritual enlightening, establishment in a right course, deliverance from the wicked, and evidence of God's favor is expressed
I opened my mouth, and panted--as a traveller in a hot desert pants for the cooling breeze (Psa 63:1; 84:2).
The Pulpit Commentary
I opened my mouth, and panted (comp. Psa_38:10). The idea intended to be expressed is that of earnest and eager desire. For I longed for thy commandments (see Psa_119:20, Psa_119:40).
I opened my mouth, and panted (comp. Psa_38:10). The idea intended to be expressed is that of earnest and eager desire. For I longed for thy commandments (see Psa_119:20, Psa_119:40).
132Look thou upon me, and be merciful unto me, as thou usest to do unto those that love thy name.
The Pulpit Commentary
Look thou upon me; rather, turn thee unto me, but in the sense of "turn round and look upon me." And be merciful unto me (comp. Psa_119:41, Psa_119:58, Psa_119:76, Psa_119:77, etc.). As thou usest to do unto those that love thy Name; literally, as thy rule is with those that love thy Name.
Look thou upon me; rather, turn thee unto me, but in the sense of "turn round and look upon me." And be merciful unto me (comp. Psa_119:41, Psa_119:58, Psa_119:76, Psa_119:77, etc.). As thou usest to do unto those that love thy Name; literally, as thy rule is with those that love thy Name.
133Order my steps in thy word: and let not any iniquity have dominion over me.
The Pulpit Commentary
Order my steps in thy Word; perhaps rather, establish my steps by thy Word (comp. Psa_40:2). And let not any iniquity (i.e. any wicked persons) have dominion over me. The prayer is not for deliverance from internal corruption, but from the external oppression of enemies (see the next verse).
Order my steps in thy Word; perhaps rather, establish my steps by thy Word (comp. Psa_40:2). And let not any iniquity (i.e. any wicked persons) have dominion over me. The prayer is not for deliverance from internal corruption, but from the external oppression of enemies (see the next verse).
134Deliver me from the oppression of man: so will I keep thy precepts.
The Pulpit Commentary
Deliver me from the oppression of man: so will I keep thy precepts. Out of gratitude for thy interposition.
Deliver me from the oppression of man: so will I keep thy precepts. Out of gratitude for thy interposition.
135Make thy face to shine upon thy servant; and teach me thy statutes.
The Pulpit Commentary
Make thy face to shine upon thy servant (comp. Psa_4:6; Psa_44:3, etc.). And teach me thy statutes (see the comment on Psa_119:124).
Make thy face to shine upon thy servant (comp. Psa_4:6; Psa_44:3, etc.). And teach me thy statutes (see the comment on Psa_119:124).
136Rivers of waters run down mine eyes, because they keep not thy law.
Jamieson-Fausset-Brown
136. Zealous himself to keep God's law, he is deeply afflicted when others violate it (compare Psa 119:53). Literally, "Mine eyes come down (dissolved) like water brooks" (La 3:48; Jr 9:1).
because, &c.--(Compare Eze 9:4; Jr 13:17).
TZADDI. (Psa 119:137-144).
136. Zealous himself to keep God's law, he is deeply afflicted when others violate it (compare Psa 119:53). Literally, "Mine eyes come down (dissolved) like water brooks" (La 3:48; Jr 9:1).
because, &c.--(Compare Eze 9:4; Jr 13:17).
TZADDI. (Psa 119:137-144).
The Pulpit Commentary
Rivers of water s run down mine eyes; literally, mine eyes run down [with] rivers of water (comp. Lam_3:48; and see also Jer_9:1; Jer_14:17). Because they keep not thy Law (comp. Psa_119:53).
צTZADDI
Rivers of water s run down mine eyes; literally, mine eyes run down [with] rivers of water (comp. Lam_3:48; and see also Jer_9:1; Jer_14:17). Because they keep not thy Law (comp. Psa_119:53).
צTZADDI
TZADDI: Righteous Art Thou, O LORD
137Righteous art thou, O LORD, and upright are thy judgments.
Jamieson-Fausset-Brown
137-139. God's justice and faithfulness in His government aggravate the neglect of the wicked, and more excite the lively zeal of His people.
137-139. God's justice and faithfulness in His government aggravate the neglect of the wicked, and more excite the lively zeal of His people.
The Pulpit Commentary
Righteous art thou, O Lord (comp. Psa_7:9; Psa_11:7; Psa_25:8; Psa_116:5; Psa_145:17). And upright are thy judgments (see Psa_119:106, Psa_119:160, Psa_119:164).
Righteous art thou, O Lord (comp. Psa_7:9; Psa_11:7; Psa_25:8; Psa_116:5; Psa_145:17). And upright are thy judgments (see Psa_119:106, Psa_119:160, Psa_119:164).
138Thy testimonies that thou hast commanded are righteous and very faithful.
The Pulpit Commentary
Thy testimonies that thou hast commanded are righteous and very faithful; literally, righteousness and very faithfulness (see the Revised Version). "Harsh and severe as thy testimonies may seem, they are all thoroughly for man's highest good" (Kay).
Thy testimonies that thou hast commanded are righteous and very faithful; literally, righteousness and very faithfulness (see the Revised Version). "Harsh and severe as thy testimonies may seem, they are all thoroughly for man's highest good" (Kay).
139My zeal hath consumed me, because mine enemies have forgotten thy words.
The Pulpit Commentary
My zeal hath consumed me (comp. Psa_69:9). Because mine enemies have forgotten thy words (see above, Psa_119:53, Psa_119:136). The psalmist was at once grieved and angered by man's disobedience to God's commandments (comp. Psa_139:21).
My zeal hath consumed me (comp. Psa_69:9). Because mine enemies have forgotten thy words (see above, Psa_119:53, Psa_119:136). The psalmist was at once grieved and angered by man's disobedience to God's commandments (comp. Psa_139:21).
140Thy word is very pure: therefore thy servant loveth it.
Jamieson-Fausset-Brown
140. very pure--literally, "refined," shown pure by trial.
140. very pure--literally, "refined," shown pure by trial.
The Pulpit Commentary
Thy Word is very pure; or, "is purged, assayed, tried in the fire." God's "promises" are especially meant, which the course of events tests. Therefore thy servant loveth it (comp. Psa_119:97, Psa_119:113, Psa_119:119, Psa_119:127, Psa_119:159, Psa_119:163).
Thy Word is very pure; or, "is purged, assayed, tried in the fire." God's "promises" are especially meant, which the course of events tests. Therefore thy servant loveth it (comp. Psa_119:97, Psa_119:113, Psa_119:119, Psa_119:127, Psa_119:159, Psa_119:163).
141I am small and despised: yet do not I forget thy precepts.
Jamieson-Fausset-Brown
141. The pious, however despised of men, are distinguished in God's sight by a regard for His law.
141. The pious, however despised of men, are distinguished in God's sight by a regard for His law.
The Pulpit Commentary
I am small and despised (comp. Psa_119:22, Psa_119:51). Some translate, "I am young." But the writer can scarcely have been really a young man. His thoughts are the thoughts of one who has had much experience of life. Yet do not I forget thy precepts. As do those that persecute me (see Psa_119:139).
I am small and despised (comp. Psa_119:22, Psa_119:51). Some translate, "I am young." But the writer can scarcely have been really a young man. His thoughts are the thoughts of one who has had much experience of life. Yet do not I forget thy precepts. As do those that persecute me (see Psa_119:139).
142Thy righteousness is an everlasting righteousness, and thy law is the truth.
Jamieson-Fausset-Brown
142-144. The principles of God's government are permanent and reliable, and in the deepest distress His people find them a theme of delightful meditation and a source of reviving power (Psa 119:17, 116).
law is the truth--It therefore cannot deceive as to its promises.
everlasting--(Psa 111:3), though to outward appearance seeming dead.
KOPH. (Psa 119:145-152).
142-144. The principles of God's government are permanent and reliable, and in the deepest distress His people find them a theme of delightful meditation and a source of reviving power (Psa 119:17, 116).
law is the truth--It therefore cannot deceive as to its promises.
everlasting--(Psa 111:3), though to outward appearance seeming dead.
KOPH. (Psa 119:145-152).
The Pulpit Commentary
Thy righteousness is an everlasting righteousness. With God there is "no variableness, neither shadow of turning" (Jas_1:27). His righteousness (צדקה) is pure abstract right (צדק), one and the same always—not shifting, like human ideas of justice. And thy Law is the truth. An embodiment of that immutable morality which rests upon a basis of absolute eternal truth.
Thy righteousness is an everlasting righteousness. With God there is "no variableness, neither shadow of turning" (Jas_1:27). His righteousness (צדקה) is pure abstract right (צדק), one and the same always—not shifting, like human ideas of justice. And thy Law is the truth. An embodiment of that immutable morality which rests upon a basis of absolute eternal truth.
143Trouble and anguish have taken hold on me: yet thy commandments are my delights.
The Pulpit Commentary
Trouble and anguish have taken hold on me (comp. Psa_119:22, Psa_119:23, Psa_119:28, Psa_119:50, Psa_119:51, Psa_119:61, Psa_119:67, Psa_119:69, etc.). Yet thy commandments are my delight. I am happy in the midst of my troubles, for the joy that I have in thy Word (see Psa_119:16, Psa_119:35, Psa_119:47, Psa_119:77, Psa_119:174).
Trouble and anguish have taken hold on me (comp. Psa_119:22, Psa_119:23, Psa_119:28, Psa_119:50, Psa_119:51, Psa_119:61, Psa_119:67, Psa_119:69, etc.). Yet thy commandments are my delight. I am happy in the midst of my troubles, for the joy that I have in thy Word (see Psa_119:16, Psa_119:35, Psa_119:47, Psa_119:77, Psa_119:174).
144The righteousness of thy testimonies is everlasting: give me understanding, and I shall live.
The Pulpit Commentary
The righteousness of thy testimonies is everlasting (comp. Psa_119:138, Psa_119:142, Psa_119:152). Give me understanding, and I shall live; i.e. "give me full understanding of thy commandments, of their depth and breadth and exceeding excellence." Then shall I truly "live." My spirit will shake off its torpor, and be quickened into a "life" that will deserve the name.
קKOPH
The righteousness of thy testimonies is everlasting (comp. Psa_119:138, Psa_119:142, Psa_119:152). Give me understanding, and I shall live; i.e. "give me full understanding of thy commandments, of their depth and breadth and exceeding excellence." Then shall I truly "live." My spirit will shake off its torpor, and be quickened into a "life" that will deserve the name.
קKOPH
KOPH: I Cried with My Whole Heart
145I cried with my whole heart; hear me, O LORD: I will keep thy statutes.
Jamieson-Fausset-Brown
145-149. An intelligent devotion is led by divine promises and is directed to an increase of gracious affections, arising from a contemplation of revealed truth.
145-149. An intelligent devotion is led by divine promises and is directed to an increase of gracious affections, arising from a contemplation of revealed truth.
The Pulpit Commentary
I cried with my whole heart; hear me, O Lord. "Earnest and patient prayer for grace" (Kay) seems to be intended, not mere prayer for deliverance. I will keep thy statutes. If thou hearest and answerest my prayer, I shall have both the will and the power to keep thy commandments.
I cried with my whole heart; hear me, O Lord. "Earnest and patient prayer for grace" (Kay) seems to be intended, not mere prayer for deliverance. I will keep thy statutes. If thou hearest and answerest my prayer, I shall have both the will and the power to keep thy commandments.
146I cried unto thee; save me, and I shall keep thy testimonies.
The Pulpit Commentary
I cried unto thee; save me, and I shall keep thy testimonies. The thought of Psa_119:145 is repeated in other words.
I cried unto thee; save me, and I shall keep thy testimonies. The thought of Psa_119:145 is repeated in other words.
147I prevented the dawning of the morning, and cried: I hoped in thy word.
The Pulpit Commentary
I prevented the dawning of the morning, and cried (comp. Psa_119:62). Evening, morning, and noonday were the three usual times of prayer (Psa_55:17). The writer could not wait for morning. Either he woke up to pray at midnight, or at any rate he anticipated the dawn, and began his morning prayer while it was still dark. I hoped in thy Word. Hope was so strong in him that it did not suffer him to rest.
I prevented the dawning of the morning, and cried (comp. Psa_119:62). Evening, morning, and noonday were the three usual times of prayer (Psa_55:17). The writer could not wait for morning. Either he woke up to pray at midnight, or at any rate he anticipated the dawn, and began his morning prayer while it was still dark. I hoped in thy Word. Hope was so strong in him that it did not suffer him to rest.
148Mine eyes prevent the night watches, that I might meditate in thy word.
The Pulpit Commentary
Mine eyes prevent the night watches. As Psa_119:146 is a repetition of Psa_119:145, so this verse is very nearly a repetition of Psa_119:147. The only change of idea is in the second clause—that I might meditate in thy Word; or, "on thy promise"—which makes meditation rather than prayer the psalmist's object in his early rising.
Mine eyes prevent the night watches. As Psa_119:146 is a repetition of Psa_119:145, so this verse is very nearly a repetition of Psa_119:147. The only change of idea is in the second clause—that I might meditate in thy Word; or, "on thy promise"—which makes meditation rather than prayer the psalmist's object in his early rising.
149Hear my voice according unto thy lovingkindness: O LORD, quicken me according to thy judgment.
The Pulpit Commentary
Hear my voice according unto thy loving-kindness; i.e. "hear me, and, according to thy mercy, grant my prayer." O Lord, quicken me according to thy judgment; or, "according to the rules that thou settest thyself" (comp. Psa_119:132).
Hear my voice according unto thy loving-kindness; i.e. "hear me, and, according to thy mercy, grant my prayer." O Lord, quicken me according to thy judgment; or, "according to the rules that thou settest thyself" (comp. Psa_119:132).
150They draw nigh that follow after mischief: they are far from thy law.
Jamieson-Fausset-Brown
150-152. Though the wicked are near to injure, because far from God's law, He is near to help, and faithful to His word, which abides for ever.
RESH. (Psa 119:153-160).
150-152. Though the wicked are near to injure, because far from God's law, He is near to help, and faithful to His word, which abides for ever.
RESH. (Psa 119:153-160).
The Pulpit Commentary
They draw nigh; i.e. come near me to threaten me. That follow after mischief; or, "after wickedness." They are far from thy Law (comp. Psa_119:21, Psa_119:53, Psa_119:118, Psa_119:126, Psa_119:136, etc.).
They draw nigh; i.e. come near me to threaten me. That follow after mischief; or, "after wickedness." They are far from thy Law (comp. Psa_119:21, Psa_119:53, Psa_119:118, Psa_119:126, Psa_119:136, etc.).
151Thou art near, O LORD; and all thy commandments are truth.
The Pulpit Commentary
Thou art near, O Lord. If "they draw nigh," still more near art thou, ready to succor and defend and save (comp. Psa_145:18). And all thy commandments are truth (comp. Psa_119:142, "Thy Law is the truth;" and see the comment on that passage).
Thou art near, O Lord. If "they draw nigh," still more near art thou, ready to succor and defend and save (comp. Psa_145:18). And all thy commandments are truth (comp. Psa_119:142, "Thy Law is the truth;" and see the comment on that passage).
152Concerning thy testimonies, I have known of old that thou hast founded them for ever.
The Pulpit Commentary
Concerning thy testimonies, I have known of old that thou hast founded them forever; rather, from thy testimonies. The study of God's commandments has long ago convinced the psalmist that they are no passing or temporary enactments, but eternal laws, decreed and laid down forever. The "testimonies" spoken of are, of course, the moral precepts of the Law, not its economical or political enactments.
רRESH.
Concerning thy testimonies, I have known of old that thou hast founded them forever; rather, from thy testimonies. The study of God's commandments has long ago convinced the psalmist that they are no passing or temporary enactments, but eternal laws, decreed and laid down forever. The "testimonies" spoken of are, of course, the moral precepts of the Law, not its economical or political enactments.
רRESH.
RESH: Consider Mine Affliction, and Deliver Me
153Consider mine affliction, and deliver me: for I do not forget thy law.
Jamieson-Fausset-Brown
153-155. Though the remembering of God's law is not meritorious, yet it evinces a filial temper and provides the pious with promises to plead, while the wicked in neglecting His law, reject God and despise His promises (compare Psa 9:13; 43:1; 69:18).
153-155. Though the remembering of God's law is not meritorious, yet it evinces a filial temper and provides the pious with promises to plead, while the wicked in neglecting His law, reject God and despise His promises (compare Psa 9:13; 43:1; 69:18).
The Pulpit Commentary
Consider mine affliction (see above, Psa_119:50, Psa_119:67, Psa_119:71, Psa_119:75, Psa_119:92, etc.). And deliver me. The "affliction" intended is that which the psalmist suffers at the hands of his enemies, who "reproach" him (Psa_119:22), "deride" him (Psa_119:51), and otherwise "persecute" him (Psa_119:161). For I do not forget thy Law (comp. Psa_119:16, Psa_119:83, Psa_119:93, Psa_119:109, Psa_119:141, Psa_119:176).
Consider mine affliction (see above, Psa_119:50, Psa_119:67, Psa_119:71, Psa_119:75, Psa_119:92, etc.). And deliver me. The "affliction" intended is that which the psalmist suffers at the hands of his enemies, who "reproach" him (Psa_119:22), "deride" him (Psa_119:51), and otherwise "persecute" him (Psa_119:161). For I do not forget thy Law (comp. Psa_119:16, Psa_119:83, Psa_119:93, Psa_119:109, Psa_119:141, Psa_119:176).
154Plead my cause, and deliver me: quicken me according to thy word.
The Pulpit Commentary
Plead my cause (comp. Psa_35:1; Psa_43:1; Mic_7:9). God "pleads the cause" of his servants when he takes up their quarrel, and avenges them upon their enemies. And deliver me; or, "rescue me" (Cheyne). Quicken me according to thy Word (comp. Psa_119:25).
Plead my cause (comp. Psa_35:1; Psa_43:1; Mic_7:9). God "pleads the cause" of his servants when he takes up their quarrel, and avenges them upon their enemies. And deliver me; or, "rescue me" (Cheyne). Quicken me according to thy Word (comp. Psa_119:25).
155Salvation is far from the wicked: for they seek not thy statutes.
The Pulpit Commentary
Salvation is far from the wicked: for they seek not thy statutes. "Salvation" is only attainable by man through obedience to the commandments of God. If men will not even "seek" to know and do his commandments, they put "salvation" from them.
Salvation is far from the wicked: for they seek not thy statutes. "Salvation" is only attainable by man through obedience to the commandments of God. If men will not even "seek" to know and do his commandments, they put "salvation" from them.
156Great are thy tender mercies, O LORD: quicken me according to thy judgments.
Jamieson-Fausset-Brown
156. (See on Psa 119:149).
156. (See on Psa 119:149).
The Pulpit Commentary
Great are thy tender mercies, O Lord; rather, many (comp. Psa_25:6, and note the antithesis between this verse and the next, "Many are thy mercies:" "Many are my persecutors"). Quicken me according to thy judgments (comp. Psa_119:149).
Great are thy tender mercies, O Lord; rather, many (comp. Psa_25:6, and note the antithesis between this verse and the next, "Many are thy mercies:" "Many are my persecutors"). Quicken me according to thy judgments (comp. Psa_119:149).
157Many are my persecutors and mine enemies; yet do I not decline from thy testimonies.
Jamieson-Fausset-Brown
157. (Compare Psa 119:86, 87, 95).
157. (Compare Psa 119:86, 87, 95).
The Pulpit Commentary
Many are my persecutors and mine enemies. Hitherto this had been implied (Psa_119:22, Psa_119:23, Psa_119:51, Psa_119:61, etc.) rather than expressed. Now the thought of Psa_25:18 comes over the writer, "Consider mine enemies, for they are many." Yet do I not decline from thy testimonies. Repeated from verse 51.
Many are my persecutors and mine enemies. Hitherto this had been implied (Psa_119:22, Psa_119:23, Psa_119:51, Psa_119:61, etc.) rather than expressed. Now the thought of Psa_25:18 comes over the writer, "Consider mine enemies, for they are many." Yet do I not decline from thy testimonies. Repeated from verse 51.
158I beheld the transgressors, and was grieved; because they kept not thy word.
Jamieson-Fausset-Brown
158. (Compare Psa 119:136).
transgressors--or, literally, "traitors," who are faithless to a righteous sovereign and side with His enemies (compare Psa 25:3, 8).
158. (Compare Psa 119:136).
transgressors--or, literally, "traitors," who are faithless to a righteous sovereign and side with His enemies (compare Psa 25:3, 8).
The Pulpit Commentary
I beheld the transgressors, and was grieved; literally, the treacherous dealers—those who dealt treacherously against the Divine covenant. Because they kept not thy Word (comp. Psa_119:136).
I beheld the transgressors, and was grieved; literally, the treacherous dealers—those who dealt treacherously against the Divine covenant. Because they kept not thy Word (comp. Psa_119:136).
159Consider how I love thy precepts: quicken me, O LORD, according to thy lovingkindness.
Jamieson-Fausset-Brown
159. (Compare Psa 119:121-126, 153-155).
quicken me, O Lord, according to thy lovingkindness--(Psa 119:88). This prayer occurs here for the ninth time, showing a deep sense of frailty.
159. (Compare Psa 119:121-126, 153-155).
quicken me, O Lord, according to thy lovingkindness--(Psa 119:88). This prayer occurs here for the ninth time, showing a deep sense of frailty.
The Pulpit Commentary
Consider how I love thy precepts (comp. Psa_119:97, Psa_119:113, Psa_119:119, Psa_119:127, Psa_119:163). Quicken me, O Lord, according to thy loving-kindness. Slightly varied from Psa_119:149.
Consider how I love thy precepts (comp. Psa_119:97, Psa_119:113, Psa_119:119, Psa_119:127, Psa_119:163). Quicken me, O Lord, according to thy loving-kindness. Slightly varied from Psa_119:149.
160Thy word is true from the beginning: and every one of thy righteous judgments endureth for ever.
Jamieson-Fausset-Brown
160. God has been ever faithful, and the principles of His government will ever continue worthy of confidence.
from the beginning--that is, "every word from Genesis (called so by the Jews from its first words, 'In the beginning') to the end of the Scriptures is true." Hengstenberg translates more literally, "The sum of thy words is truth." The sense is substantially the same. The whole body of revelation is truth. "Thy Word is nothing but truth" [Luther].
SCHIN. (Psa 119:161-168).
160. God has been ever faithful, and the principles of His government will ever continue worthy of confidence.
from the beginning--that is, "every word from Genesis (called so by the Jews from its first words, 'In the beginning') to the end of the Scriptures is true." Hengstenberg translates more literally, "The sum of thy words is truth." The sense is substantially the same. The whole body of revelation is truth. "Thy Word is nothing but truth" [Luther].
SCHIN. (Psa 119:161-168).
The Pulpit Commentary
Thy Word is true from the beginning; rather, the sum of thy Word is truth. (So Hengstenberg, Kay, Cheyne, and the Revised Version.) "After examining the Divine Word, and estimating the value of its several parts, the psalmist found that the final sum was 'truth'—pure, absolute truth" (Kay). And every one of thy righteous judgments endureth forever. An emphatic repetition of the statement made in Psa_119:144.
שSHIIN.
Thy Word is true from the beginning; rather, the sum of thy Word is truth. (So Hengstenberg, Kay, Cheyne, and the Revised Version.) "After examining the Divine Word, and estimating the value of its several parts, the psalmist found that the final sum was 'truth'—pure, absolute truth" (Kay). And every one of thy righteous judgments endureth forever. An emphatic repetition of the statement made in Psa_119:144.
שSHIIN.
SCHIN: Princes Have Persecuted Me Without a Cause
161Princes have persecuted me without a cause: but my heart standeth in awe of thy word.
Jamieson-Fausset-Brown
161-165. (Compare Psa 119:46, 86).
awe--reverential, not slavish fear, which could not coexist with love (Psa 119:163; 1Jo 4:8). Instead of fearing his persecutors, he fears God's Word alone (Lu 12:4, 5). The Jews inscribe in the first page of the great Bible (Ge 28:17), "How dreadful is this place! This is none other but the house of God, and this is the gate of heaven!"
161-165. (Compare Psa 119:46, 86).
awe--reverential, not slavish fear, which could not coexist with love (Psa 119:163; 1Jo 4:8). Instead of fearing his persecutors, he fears God's Word alone (Lu 12:4, 5). The Jews inscribe in the first page of the great Bible (Ge 28:17), "How dreadful is this place! This is none other but the house of God, and this is the gate of heaven!"
The Pulpit Commentary
Princes have persecuted me without a cause. The "princes" may be either foreign or native; but from Psa_119:23 it would rather appear that native princes are intended. But my heart standeth in awe of thy Word. Yet I do not fear them, or heed what they say. Of nothing do I stand in awe, except "thy Word."
Princes have persecuted me without a cause. The "princes" may be either foreign or native; but from Psa_119:23 it would rather appear that native princes are intended. But my heart standeth in awe of thy Word. Yet I do not fear them, or heed what they say. Of nothing do I stand in awe, except "thy Word."
162I rejoice at thy word, as one that findeth great spoil.
The Pulpit Commentary
I rejoice at thy Word, as one that findeth great spoil. We must not limit this to the promises contained in God's Law. The psalmist views the precepts of the Law as a real treasure (Psa_119:14, Psa_119:72, Psa_119:127), since they make him wise unto salvation.
I rejoice at thy Word, as one that findeth great spoil. We must not limit this to the promises contained in God's Law. The psalmist views the precepts of the Law as a real treasure (Psa_119:14, Psa_119:72, Psa_119:127), since they make him wise unto salvation.
163I hate and abhor lying: but thy law do I love.
The Pulpit Commentary
I hate and abhor lying; or, "falsehood." False systems of religion are in the psalmist's thoughts; or, at any rate, false moral teaching, lie is not speaking of the habit of lying. But thy Law do I love (see the comment on Psa_119:159).
I hate and abhor lying; or, "falsehood." False systems of religion are in the psalmist's thoughts; or, at any rate, false moral teaching, lie is not speaking of the habit of lying. But thy Law do I love (see the comment on Psa_119:159).
164Seven times a day do I praise thee because of thy righteous judgments.
The Pulpit Commentary
Seven times a day do I praise thee; i.e. repeatedly, an indefinite number of times (comp. Psa_12:6; Psa_79:11; Pro_24:16). Because of thy righteous judgments (comp. Psa_119:137, Psa_119:160).
Seven times a day do I praise thee; i.e. repeatedly, an indefinite number of times (comp. Psa_12:6; Psa_79:11; Pro_24:16). Because of thy righteous judgments (comp. Psa_119:137, Psa_119:160).
165Great peace have they which love thy law: and nothing shall offend them.
The Pulpit Commentary
Great peace have they which love thy Law (comp. Pro_3:1, Pro_3:2; Isa_32:17; Jas_3:18). There is always disquietude where there is sin. A sense of perfect peace and rest belongs to those who love and keep God's Law. And nothing shall offend them; rather, and they shall have no stumbling-block. Nothing shall cause them to stumble, much less to fall away from grace.
Great peace have they which love thy Law (comp. Pro_3:1, Pro_3:2; Isa_32:17; Jas_3:18). There is always disquietude where there is sin. A sense of perfect peace and rest belongs to those who love and keep God's Law. And nothing shall offend them; rather, and they shall have no stumbling-block. Nothing shall cause them to stumble, much less to fall away from grace.
166LORD, I have hoped for thy salvation, and done thy commandments.
Jamieson-Fausset-Brown
166-168. As they keep God's law from motives of love for it, and are free from slavish fear, the are ready to subject their lives to His inspection.
166-168. As they keep God's law from motives of love for it, and are free from slavish fear, the are ready to subject their lives to His inspection.
The Pulpit Commentary
Lord, I have hoped for thy salvation (comp. Psa_119:81, Psa_119:123). I have waited for thee, continually expecting thee to come to my aid, and save me from my enemies. And done thy commandments; kept them, i.e; as far as human frailty would allow.
Lord, I have hoped for thy salvation (comp. Psa_119:81, Psa_119:123). I have waited for thee, continually expecting thee to come to my aid, and save me from my enemies. And done thy commandments; kept them, i.e; as far as human frailty would allow.
167My soul hath kept thy testimonies; and I love them exceedingly.
The Pulpit Commentary
My soul hath kept thy testimonies. In will and intention I have always been faithful unto thee; I have striven to keep all thy commandments. And I love them exceedingly (comp. Psa_119:97, Psa_119:127, Psa_119:159, etc.).
My soul hath kept thy testimonies. In will and intention I have always been faithful unto thee; I have striven to keep all thy commandments. And I love them exceedingly (comp. Psa_119:97, Psa_119:127, Psa_119:159, etc.).
168I have kept thy precepts and thy testimonies: for all my ways are before thee.
The Pulpit Commentary
I have kept thy precepts and thy testimonies (comp. Psa_119:166,Psa_119:167). The assertion is made more broadly than a Christian would make it. But there is no intention to claim absolute perfection (see Psa_119:67, Psa_119:71, Psa_119:116, Psa_119:117, Psa_119:133, Psa_119:176, etc.). For all my ways are before thee. Knowing that nothing which I do, or say, or think is hidden from thee, I have striven to keep thy Law in thought and word and deed.
תTAU.
I have kept thy precepts and thy testimonies (comp. Psa_119:166,Psa_119:167). The assertion is made more broadly than a Christian would make it. But there is no intention to claim absolute perfection (see Psa_119:67, Psa_119:71, Psa_119:116, Psa_119:117, Psa_119:133, Psa_119:176, etc.). For all my ways are before thee. Knowing that nothing which I do, or say, or think is hidden from thee, I have striven to keep thy Law in thought and word and deed.
תTAU.
TAU: Let My Cry Come Near Before Thee
169Let my cry come near before thee, O LORD: give me understanding according to thy word.
Jamieson-Fausset-Brown
169-170. The prayer for understanding of the truth precedes that for deliverance. The fulfilment of the first is the basis of the fulfilment of the second (Psa 90:11-17). On the terms "cry" and "supplication" (compare Psa 6:9; 17:1).
169-170. The prayer for understanding of the truth precedes that for deliverance. The fulfilment of the first is the basis of the fulfilment of the second (Psa 90:11-17). On the terms "cry" and "supplication" (compare Psa 6:9; 17:1).
The Pulpit Commentary
Let my cry come near before thee, O Lord. The "cry" is probably for deliverance from his enemies (see Psa_119:166); but this, he feels, depends upon his own faithfulness. Hence the prayer in the second clause, Give me understanding according to thy Word (comp. Psa_119:144).
Let my cry come near before thee, O Lord. The "cry" is probably for deliverance from his enemies (see Psa_119:166); but this, he feels, depends upon his own faithfulness. Hence the prayer in the second clause, Give me understanding according to thy Word (comp. Psa_119:144).
170Let my supplication come before thee: deliver me according to thy word.
The Pulpit Commentary
Let my supplication come before thee. A repetition of the "cry" in the preceding verse, which is distinctly shown by the next clause to be a cry for deliverance—Deliver me according to thy Word; or, "according to thy promise" (imrathka). God had "promised" to deliver all those who in the day of trouble should call upon him (Psa_50:15; Psa_91:15).
Let my supplication come before thee. A repetition of the "cry" in the preceding verse, which is distinctly shown by the next clause to be a cry for deliverance—Deliver me according to thy Word; or, "according to thy promise" (imrathka). God had "promised" to deliver all those who in the day of trouble should call upon him (Psa_50:15; Psa_91:15).
171My lips shall utter praise, when thou hast taught me thy statutes.
Jamieson-Fausset-Brown
171-172. shall utter--or, "pour out praise" (compare Psa 19:2); shall cause Thy praises to stream forth as from a bubbling, overflowing fountain.
171-172. shall utter--or, "pour out praise" (compare Psa 19:2); shall cause Thy praises to stream forth as from a bubbling, overflowing fountain.
The Pulpit Commentary
My lips shall utter praise, when thou hast taught me thy statutes; rather, let my lips pour forth praise, for thou teachest me thy statutes. The psalmist feels that his prayer for enlightenment (Psa_119:169) is answered, or just about to be answered, and that therefore it behooves him to gush forth with praise like a fountain (comp. Psa_119:7).
My lips shall utter praise, when thou hast taught me thy statutes; rather, let my lips pour forth praise, for thou teachest me thy statutes. The psalmist feels that his prayer for enlightenment (Psa_119:169) is answered, or just about to be answered, and that therefore it behooves him to gush forth with praise like a fountain (comp. Psa_119:7).
172My tongue shall speak of thy word: for all thy commandments are righteousness.
The Pulpit Commentary
My tongue shall speak of thy Word; or, "let my tongue respond to thy promise "—return praise, i.e; for the fulfillment of thy promise. For all thy commandments are righteousness. And therefore are worthy objects of praise.
My tongue shall speak of thy Word; or, "let my tongue respond to thy promise "—return praise, i.e; for the fulfillment of thy promise. For all thy commandments are righteousness. And therefore are worthy objects of praise.
173Let thine hand help me; for I have chosen thy precepts.
Jamieson-Fausset-Brown
173-174. (Compare Psa 119:77, 81, 92).
I have chosen--in preference to all other objects of delight.
173-174. (Compare Psa 119:77, 81, 92).
I have chosen--in preference to all other objects of delight.
The Pulpit Commentary
Let thine hand help me; literally, be to help me; i.e. be ever ready to help me. For I have chosen thy precepts. I have cast aside all other helpers, and have pinned my faith on thee and thy Word.
Let thine hand help me; literally, be to help me; i.e. be ever ready to help me. For I have chosen thy precepts. I have cast aside all other helpers, and have pinned my faith on thee and thy Word.
174I have longed for thy salvation, O LORD; and thy law is my delight.
The Pulpit Commentary
I have longed for thy salvation, O Lord (comp. Psa_119:81, Psa_119:166). And thy Law is my delight (see Psa_119:16, Psa_119:35, Psa_119:47, Psa_119:70, Psa_119:77, Psa_119:111).
I have longed for thy salvation, O Lord (comp. Psa_119:81, Psa_119:166). And thy Law is my delight (see Psa_119:16, Psa_119:35, Psa_119:47, Psa_119:70, Psa_119:77, Psa_119:111).
175Let my soul live, and it shall praise thee; and let thy judgments help me.
Jamieson-Fausset-Brown
175. Save me that I may praise Thee.
thy judgments--as in Psa 119:149, 156.
175. Save me that I may praise Thee.
thy judgments--as in Psa 119:149, 156.
The Pulpit Commentary
Let my soul live, and it shall praise thee; i.e. "quicken me; give me true life in my soul and spirit—my real self—and then my praise shall be ever of thee." And let thy judgments help me. Let the course of thy providence be such as to help me to praise thee.
Let my soul live, and it shall praise thee; i.e. "quicken me; give me true life in my soul and spirit—my real self—and then my praise shall be ever of thee." And let thy judgments help me. Let the course of thy providence be such as to help me to praise thee.
176I have gone astray like a lost sheep; seek thy servant; for I do not forget thy commandments.
Jamieson-Fausset-Brown
176. Though a wanderer from God, the truly pious ever desires to be drawn back to Him; and, though for a time negligent of duty, he never forgets the commandments by which it is taught.
lost--therefore utterly helpless as to recovering itself (Jr 50:6; Lu 15:4). Not only the sinner before conversion, but the believer after conversion, is unable to recover himself; but the latter, after temporary wandering, knows to whom to look for restoration. Psa 119:175, 176 seem to sum up the petitions, confessions, and professions of the Psalm. The writer desires God's favor, that he may praise Him for His truth, confesses that he has erred, but, in the midst of all his wanderings and adversities, professes an abiding attachment to the revealed Word of God, the theme of such repeated eulogies, and the recognized source of such great and unnumbered blessings. Thus the Psalm, though more than usually didactic, is made the medium of both parts of devotion--prayer and praise.
176. Though a wanderer from God, the truly pious ever desires to be drawn back to Him; and, though for a time negligent of duty, he never forgets the commandments by which it is taught.
lost--therefore utterly helpless as to recovering itself (Jr 50:6; Lu 15:4). Not only the sinner before conversion, but the believer after conversion, is unable to recover himself; but the latter, after temporary wandering, knows to whom to look for restoration. Psa 119:175, 176 seem to sum up the petitions, confessions, and professions of the Psalm. The writer desires God's favor, that he may praise Him for His truth, confesses that he has erred, but, in the midst of all his wanderings and adversities, professes an abiding attachment to the revealed Word of God, the theme of such repeated eulogies, and the recognized source of such great and unnumbered blessings. Thus the Psalm, though more than usually didactic, is made the medium of both parts of devotion--prayer and praise.
The Pulpit Commentary
I have gone astray like a lost sheep (comp. Psa_119:67). Some see in this verse nothing but a reference to the outward circumstances of the psalmist's life. But this is certainly not the idea generally attached in Scripture to the image of the "lost sheep" (see Isa_53:6; Jer_1:6; Luk_15:4-7; 1Pe_2:25). Dean Johnson's exposition is probably correct, "I have wandered far from thee and from home, as a sheep lost and ready to perish in the wilderness." Seek thy servant. "Seek him, lest he be not able of himself to seek thee; and bring him again to thy fold." For I do not forget thy commandments. In my worst wanderings I have not fallen away wholly from thee. Thy Law has been ever in my thoughts. I have not "forgotten" it, but meditated on it and longed for it (Psa_119:15, Psa_119:20, Psa_119:40).
I have gone astray like a lost sheep (comp. Psa_119:67). Some see in this verse nothing but a reference to the outward circumstances of the psalmist's life. But this is certainly not the idea generally attached in Scripture to the image of the "lost sheep" (see Isa_53:6; Jer_1:6; Luk_15:4-7; 1Pe_2:25). Dean Johnson's exposition is probably correct, "I have wandered far from thee and from home, as a sheep lost and ready to perish in the wilderness." Seek thy servant. "Seek him, lest he be not able of himself to seek thee; and bring him again to thy fold." For I do not forget thy commandments. In my worst wanderings I have not fallen away wholly from thee. Thy Law has been ever in my thoughts. I have not "forgotten" it, but meditated on it and longed for it (Psa_119:15, Psa_119:20, Psa_119:40).
THE HOLY BIBLE
Psalms
Chapter 119
Translated out of the original tongues, and with the former translations diligently compared and revised.
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“Thy word is a lamp unto my feet, and a light unto my path.” — PSALM 119:105