Numbers 2
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1And the LORD spake unto Moses and unto Aaron, saying,
The Lord spake unto Moses and unto Aaron. Probably when they had finished the census, and brought the results into the tabernacle.
2Every man of the children of Israel shall pitch by his own standard, with the ensign of their father’s house: far off about the tabernacle of the congregation shall they pitch.
CHAPTER 2
Nu 2:1-34. The Order of the Tribes in Their Tents.
2. Every man ... shall pitch by his own standard, with the ensign of their father's house--Standards were visible signs of a certain recognized form for directing the movements of large bodies of people. As the Israelites were commanded to encamp "each by his own standard, with the ensign of their father's house," the direction has been considered as implying that they possessed three varieties: (1) the great tribal standards, which served as rallying points for the twelve large clans of the people; (2) the standards of the subdivided portions; and, (3) those of families or houses. The latter must have been absolutely necessary, as one ensign only for a tribe would not have been visible at the extremities of so large a body. We possess no authentic information as to their forms, material, colors, and devices. But it is probable that they might bear some resemblance to those of Egypt, only stripped of any idolatrous symbols. These were of an umbrella or a fanlike form, made of ostrich feathers, shawls, &c., lifted on the points of long poles, which were borne, either like the sacred central one, on a car, or on men's shoulders, while others might be like the beacon lights which are set on poles by Eastern pilgrims at night. Jewish writers say that the standards of the Hebrew tribes were symbols borrowed from the prophetic blessing of Jacob--Judah's being a lion, Benjamin's a wolf, &c. [Ge 49:3-24]; and that the ensigns or banners were distinguished by their colors--the colors of each tribe being the same as that of the precious stone representing that tribe in the breastplate of the high priest [Ex 28:17-21].
far off about the tabernacle of the congregation shall they pitch--that is, "over against," at a reverential distance. The place of every tribe is successively and specifically described because each had a certain part assigned both in the order of march and the disposition of the encampment.
Shall pitch by his own standard. We are not told how they had pitched hitherto; the tribal and family order now enforced was the natural order, but in the absence of precise directions would sometimes be departed from. With the ensign. Rather, "ensigns" (othoth in the plural). Each tribe, it would seem (see Num_2:31), had its standard (degel), and each family in the tribe its ensign (oth). Far off. Rather, "over against," i.e; facing the tabernacle, with a certain space between.
3And on the east side toward the rising of the sun shall they of the standard of the camp of Judah pitch throughout their armies: and Nahshon the son of Amminadab shall be captain of the children of Judah.
3. on the east side toward the rising of the sun shall they of the standard of the camp of Judah pitch throughout their armies--Judah, placed at the head of a camp composed of three tribes rallying under its standard, was said to have combined the united colors in the high priest's breastplate, but called by the name of Judah. They were appointed to occupy the east side and to take the lead in the march, which, for the most part, was in an easterly direction.
Nahshon--or Naasson (Mt 1:4; Lu 3:32, 33).
shall be captain--It appears that the twelve men who were called to superintend the census were also appointed to be the captains of their respective tribes--a dignity which they owed probably to the circumstances, formerly noticed, of their holding the hereditary office of head or "prince."
On the east. The van, the post of honour. The general direction indeed of their march was northwards, not eastwards; but nothing can obliterate the natural pre-eminence given to the east by the sunrise, the scattering of light upon the earth, the daily symbol of the day-spring from on high. The standard of the camp of Judah. Judah led the way not because he was the greatest in number, for the order of the tribes was not determined by this consideration, but because of his place in prophecy, and as the ancestor of the Messiah (Gen_49:10). According to Aben Ezra and other Jewish expositors, the device upon the standard of Judah was a young lion, and this agrees with Rev_5:5. The same authorities assign to Reuben a man, to Ephraim an ox (cf. Deu_33:17), to Dan an eagle. If it were so, we should find in these banners the origin of the forms of the living creatures in the visions of Ezekiel and St. John (Eze_1:26; Eze_10:1; Rev_4:4-6), unless, indeed, the devices on the standards were themselves taken from the symbolic forms of the cherubim in the tabernacle, and these in their turn borrowed from the religious art of Egypt. But the tradition of the Jews is too fluctuating to carry any weight. The Targum of Palestine assigns to Judea the lion, but to Reuben a stag, to Ephraim a young man, and to Dan a basilisk serpent.
4And his host, and those that were numbered of them, were threescore and fourteen thousand and six hundred.
5And those that do pitch next unto him shall be the tribe of Issachar: and Nethaneel the son of Zuar shall be captain of the children of Issachar.
5. those that pitch next unto him--that is, on the one side.
Next unto him. Whether the leading tribe occupied the center or one extreme of its own side of the encampment is a matter of mere speculation.
6And his host, and those that were numbered thereof, were fifty and four thousand and four hundred.
7Then the tribe of Zebulun: and Eliab the son of Helon shall be captain of the children of Zebulun.
7. Then the tribe of Zebulun--on the other side. While Judah's tribe was the most numerous, those of Issachar and Zebulun were also very numerous; so that the association of those three tribes formed a strong and imposing van.
8And his host, and those that were numbered thereof, were fifty and seven thousand and four hundred.
9All that were numbered in the camp of Judah were an hundred thousand and fourscore thousand and six thousand and four hundred, throughout their armies. These shall first set forth.
These shall first set forth. No order to set forth had been given, but the necessity of doing so was understood, and is here anticipated, as in Num_1:51.
10On the south side shall be the standard of the camp of Reuben according to their armies: and the captain of the children of Reuben shall be Elizur the son of Shedeur.
10-31. On the south side the standard of the camp of Reuben--The description given of the position of Reuben and his attendant tribes on the south, of Ephraim and his associates on the west, of Dan and his confederates on the north, with that of Judah on the east, suggests the idea of a square or quadrangle, which, allowing one square cubit to each soldier while remaining close in the ranks, has been computed to extend over an area of somewhat more than twelve square miles. But into our calculations of the occupied space must be taken not only the fighting men, whose numbers are here given, but also the families, tents, and baggage. The tabernacle or sacred tent of their Divine King, with the camp of the Levites around it (see on Nu 3:38), formed the center, as does the chief's in the encampment of all nomad people. In marching, this order was adhered to, with some necessary variations. Judah led the way, followed, it is most probable, by Issachar and Zebulun [Nu 10:14-16]. Reuben, Simeon, and Gad formed the second great division [Nu 10:18-20]. They were followed by the central company, composed of the Levites, bearing the tabernacle [Nu 10:21]. Then the third and posterior squadron consisted of Ephraim, Manasseh, and Benjamin [Nu 10:22-24], while the hindmost place was assigned to Dan, Asher, and Naphtali [Nu 10:25-27]. Thus Judah's, which was the most numerous, formed the van: and Dan's, which was the next in force, brought up the rear; while Reuben's and Ephraim's, with the tribes associated with them respectively, being the smallest and weakest, were placed in the center. (See on Nu 10:13).
11And his host, and those that were numbered thereof, were forty and six thousand and five hundred.
12And those which pitch by him shall be the tribe of Simeon: and the captain of the children of Simeon shall be Shelumiel the son of Zurishaddai.
13And his host, and those that were numbered of them, were fifty and nine thousand and three hundred.
14Then the tribe of Gad: and the captain of the sons of Gad shall be Eliasaph the son of Reuel.
Reuel. Probably an error of transcription for Deuel, which actually appears here in many MSS. The Septuagint, however, has Raguel (see Num_1:14; Num_7:42, etc.). The error is utterly unimportant, except as proving the possibility of errors in the sacred text.
15And his host, and those that were numbered of them, were forty and five thousand and six hundred and fifty.
16All that were numbered in the camp of Reuben were an hundred thousand and fifty and one thousand and four hundred and fifty, throughout their armies. And they shall set forth in the second rank.
17Then the tabernacle of the congregation shall set forward with the camp of the Levites in the midst of the camp: as they encamp, so shall they set forward, every man in his place by their standards.
Then the tabernacle … shall set forward. Thus it was provided that, whether at rest or on the march, the Divine habitation should be exactly in the midst of Israel.
18On the west side shall be the standard of the camp of Ephraim according to their armies: and the captain of the sons of Ephraim shall be Elishama the son of Ammihud.
19And his host, and those that were numbered of them, were forty thousand and five hundred.
20And by him shall be the tribe of Manasseh: and the captain of the children of Manasseh shall be Gamaliel the son of Pedahzur.
21And his host, and those that were numbered of them, were thirty and two thousand and two hundred.
22Then the tribe of Benjamin: and the captain of the sons of Benjamin shall be Abidan the son of Gideoni.
23And his host, and those that were numbered of them, were thirty and five thousand and four hundred.
24All that were numbered of the camp of Ephraim were an hundred thousand and eight thousand and an hundred, throughout their armies. And they shall go forward in the third rank.
All that were numbered of the camp of Ephraim. All the descendants of Rachel, forming at this time the smallest of the four divisions, although destined to become very numerous. Their association in the camp was continued in the promised land, for the greater part of their territory was coterminous. Subsequently, however, the great division of the kingdom separated Benjamin for ever from his brethren. In the third rank. Immediately behind the tabernacle. This position is clearly alluded to in Psa_80:1, Psa_80:2.
25The standard of the camp of Dan shall be on the north side by their armies: and the captain of the children of Dan shall be Ahiezer the son of Ammishaddai.
The standard of … Dan. In the light of its subsequent history, it is remarkable that this tribe should at this time have been so prominent and so honoured. Dan is, so to speak; the Judas among the twelve. In history he ends by melting away into the heathen among whom he intruded himself. In the sacred writings he ends by being omitted altogether; he has no part in the new Jerusalem—perhaps on account of the idolatry connected with his name (see Jdg_18:1-31; Rev_7:1-17).
26And his host, and those that were numbered of them, were threescore and two thousand and seven hundred.
27And those that encamp by him shall be the tribe of Asher: and the captain of the children of Asher shall be Pagiel the son of Ocran.
28And his host, and those that were numbered of them, were forty and one thousand and five hundred.
29Then the tribe of Naphtali: and the captain of the children of Naphtali shall be Ahira the son of Enan.
30And his host, and those that were numbered of them, were fifty and three thousand and four hundred.
31All they that were numbered in the camp of Dan were an hundred thousand and fifty and seven thousand and six hundred. They shall go hindmost with their standards.
32These are those which were numbered of the children of Israel by the house of their fathers: all those that were numbered of the camps throughout their hosts were six hundred thousand and three thousand and five hundred and fifty.
33But the Levites were not numbered among the children of Israel; as the LORD commanded Moses.
34And the children of Israel did according to all that the LORD commanded Moses: so they pitched by their standards, and so they set forward, every one after their families, according to the house of their fathers.
So they pitched. The Targum of Palestine (which embodies the traditional learning of the Palestinian Jews of the 17th century) says that the camp covered a space of twelve square miles. Modern writers, starting from some measurements of the Roman camps given by Polybius, compute the necessary space at three or three and a half miles square. This would require the strictest discipline and economy of space, and makes no provision for cattle; but supposing that the women and children were closely packed, it might suffice. It is, however, evident that there would be very few places in the wilderness, if any, where more than three square miles of fairly level ground could be found. In the plains of Moab the desired room might perhaps have been found, but scarcely anywhere in the wilderness of Paran. We must conclude, therefore, that this order of encampment was an ideal order, beautiful indeed by reason of its faultless regularity and equality, but only to be attained in practice as circumstances should permit, more or less. Indeed, that the foursquare symmetry of the camp had an ideal meaning and significance more really, because more permanently, important than its actual realization at the time, is evident from its recurrence again and again in the Apocalyptic writings (see Eze_48:20, and especially Rev_21:16). It is impossible to help seeing that the description of the heavenly Zion is that of a city, but of a city modeled upon the pattern of the camp in the wilderness. Here is one of those cases in which the spiritual significance of an order is of such importance that it matters comparatively little whether it could be literally carried out or not.
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