The Pulpit Commentary
Ye shall make you no idols nor graven image, neither rear you up a standing image, neither shall ye set up any image of stone in your land, to bow down unto it. The word idols (elilim) means the "nothings" which the heathen substituted for the Lord God. The graven image (here meaning a carved wooden image), the standing image (meaning a sacred pillar), and the image of stone (that is, a sculptured stone idol), are the three forms of images under which adoration was paid, whether to the true God or to a false doily. The expression, to bow down unto (or towards) it, forbids worshipping before an image as well as worshipping an image.

The Pulpit Commentary
Ye shall keep my sabbaths, and reverence my sanctuary: I am the Lord. These words are repeated textually from Lev_19:30.

The Pulpit Commentary
If ye walk in my statutes. The free will of man is recognized equally with God's controlling power.

The Pulpit Commentary
These verses appear to have been in the mind, not of Joel only, as already pointed out, but of Ezekiel (Eze_34:20-31). In Leviticus we find, Then I will give you rain in due season; in Ezekiel, "And I will cause the shower to come down in his season; there shall be showers of blessing.'' In Leviticus, And the land shall yield her increase, and the trees of the field shall yield their fruit; in Ezekiel, "And the tree of the field shall yield her fruit, and the earth her increase." In Leviticus, Ye shall dwell in your land safely; in Ezekiel, "They shall dwell safely in the wilderness, and sleep in the woods." In Leviticus, And I will give peace in the land, and ye shall lie down, and none shall make you afraid: and will rid evil beasts out of the land, neither shall the sword go through your land; in Ezekiel, "And I will make with them a covenant of peace, and will cause the evil beasts to cease out of the land … . And they shall no more be a prey to the heathen, neither shall the beast of the land devour them; but they shall dwell safely, and none shall make them afraid." The promise, Your threshing shall reach unto the vintage, and the vintage shall reach unto the sowing time, is similar to that in the prophet Amos, "Behold, the days come, saith the Lord, that the plowman shall overtake the reaper, and the treader of grapes him that soweth seed" (Amo_9:13).

And five of you shall chase an hundred. Cf. Jos_23:10, "One man of you shall chase a thousand." For examples, see Jdg_3:31; Jdg_15:15; 1Sa_14:6-16; 2Sa_23:8.

The Pulpit Commentary
Ye shall eat old store, and bring forth the old because of the new. The provisions of the past year would be so abundant that they would have to be removed to make place for the new stores.

The Pulpit Commentary
And I will set my tabernacle among you. This was fulfilled, spiritually, as shown to St. John in his vision of the new Jerusalem: "I heard a great voice out of heaven saying, Behold, the tabernacle of God is with men, and he will dwell with them, and they shall be his people, and God himself shall be with them, and be their God" (Rev_21:3). And my soul shall not abhor you. The result of God's abhorrence being his rejection of those whom he abhors (see Le Joh_20:23).

The Pulpit Commentary
And I will walk among you, and will be your God, and ye shall be my people. These words are quoted by St. Paul as a ground of the holiness required of God's people (2Co_6:16).

The Pulpit Commentary
And I have broken the bands of your yoke. This expression, used also in the parallel passage of Ezekiel above referred to (Eze_34:27), and Jer_27:2 receives an illustration from the ancient method of harnessing oxen, still kept up in the East and South. The band means the straight piece of wood laid across the necks of the oxen, by which their heads are fastened together to keep them level with each other, and by which they are attached to the pole of the wagon. The single collars worn by horses in more northern countries have not the same oppressive effect.

The Pulpit Commentary
Punishment in its first degree. Terror, consumption,—that is, wasting—and the burning ague, that shall consume the eyes, and cause sorrow of heart:—a proverbial expression for great distress (see 1Sa_2:33)—and ye shall sow your seed in vain, for your enemies shall eat it (see Jer_5:17, and Mic_6:15, "Thou shalt sow, but thou shalt not reap; thou shalt tread the olives, but thou shalt not anoint thee with oil")… and ye shall be slain before your enemies (as took place often in their after history, see Jdg_2:14; Jdg_3:8; Jdg_4:2); they that hate you shall reign—that is, rule—over you; and ye shall flee when none pursueth you.

Punishment in its second degree. I will make your heaven as iron, and your earth as brass; the result of no rain in a land scorched by the fiery Eastern sun. Your land shall not yield her increase, neither shall the tress of the land yield their fruits. Cf. 1Ki_8:35; Hag_1:10, Hag_1:11.

Lev_26:21, Lev_26:22

Punishment in its third degree. I will also send wild beasts among you, which shall rob you of your children, and destroy your cattle, and make you few in number. So in the case of the Assyrians transported to Palestine, "At the beginning of their dwelling there, they feared not the Lord: therefore the Lord sent lions among them, which slew some of them" (2Ki_17:25)—and your high ways shall be desolate. Cf. Jdg_5:6, "In the days of Shamgar the son of Anath, in the days of Jael, the highways were unoccupied, and the travelers walked through byways."

Punishment in its fourth degree. I will bring a sword upon yon, that shall avenge the quarrel of my covenant:… I will send the pestilence among you; and ye shall be delivered into the hand of the enemy—that is, ye shall go into captivity … and ye shall eat, and not be satisfied. Cf. Eze_5:12, "A third part of thee shall die with pestilence, and with famine shall they be consumed in the midst of thee: and a third part shall fall by the sword round about thee; and I will scatter a third part into all the winds, and I will draw out a sword after them." The famine that is to come upon them is described as making ten women bake bread in one oven,—whereas in ordinary times one oven was only sufficient for one woman's baking—and they shall deliver you your bread again by weight; that is, the quantity baked will have to be weighed out in rations, before any one is allowed to take it. See 2Ki_6:25; Isa_3:1; Jer_14:18; and as illustrative of the last point, Eze_4:16, "Behold, I will break the staff of bread in Jerusalem: and they shall eat bread by weight, and with care; and they shall drink water by measure, and with astonishment."

Punishment in the fifth degree. Ye shall eat the flesh of your sons, and the flesh of your daughters shall ye eat. We find that this threat was fulfilled in Samaria (2Ki_6:28), and in Jerusalem at the time both of the earlier siege by the Chaldaeans, and of the later siege by the Romans. And I will destroy your high places. By high places is meant the tops of hills or eminences chosen for worship, whether of Jehovah (see Jdg_6:26; 1Ki_3:2; 2Ki_12:3; 1Ch_21:26), or of false gods. The high places intended hero are the spots where the "sun-images" were erected (see 2Ch_14:5; Isa_17:8; Eze_6:4)—and cut down your images, and cast your carcasses upon the carcasses of your idols—that is, they should roll in the dust together. And I will make your cities waste—as Samaria and Jerusalem—and bring your sanctuaries unto desolation,—by the sanctuaries, which are to be desolated, is meant all the consecrated things: the holy of holies, the holy place, the court, the ark, the altar of incense, the altar of burnt sacrifice—and I will not smell the savour of your sweet odours—so in Jer_6:20, "To what purpose cometh there to me incense from Sheba, and the sweet cane from a far country? your burnt offerings are not acceptable, nor your sacrifices sweet" (cf. Isa_1:11-15). And I will bring the land into desolation (cf. Jer_9:11): and your enemies which dwell therein shall be astonished at it (cf. Eze_5:15). And I will scatter you among the heathen, and will draw out a sword after you. See Jer_9:16, "I will scatter them also among the heathen, whom neither they nor their fathers have known: and I will send a sword after them, till I have consumed them."

Lev_26:34, Lev_26:35

The land had not participated in the sins of its inhabitants. The latter had thought that, by the neglect of the sabbatical years, they had enriched themselves by the fruits of those years which would otherwise have been wasted. The result was that they lost the land altogether for a period equal to that during which it ought to have kept sabbath, and the land "as long as she lay desolate kept sabbath, to fulfill threescore and ten years" (2Ch_36:21). From the entrance into the holy land until the Babylonish Captivity there elapsed eight hundred and sixty-three years, in which time there ought to have been kept one hundred and twenty-three sabbatical years. As only seventy are made up by the duration of the Captivity, it may be concluded that fifty-three sabbatical years were observed by the Israelites; but this conclusion is very doubtful. It is more likely that seventy, being a multiple of the sacred number seven, was regarded as sufficient to purge all previous neglects, whatever they might have been.

The final punishment.

Upon them that are left, that is, the surviving captives and exiles, I will send a faintness into their hearts,—so Eze_21:7, "And every heart shall melt, and all hands shall be feeble, and every spirit shall faint, and all knees shall be weak as water"—… and the sound of a shaken (or driven) leaf shall chase them;… and they shall fall,… and ye shall perish among the heathen, and the land of your enemies shall eat you up. And they that are left of you shall pine away in their iniquity in your enemies' lands. This is the concluding threat. It is conditional in its nature, and the condition having been fulfilled, we may say with reverence that it has been accomplished. Those of the ten tribes who did not find their way to Babylon, and so became absorbed in the body which returned to Jerusalem, have been eaten up by the land of their enemies, and have pined away in their enemies' lands. Neither they nor their descendants are to be found in any part of the globe, however much investigation may employ itself in searching for them. They have been absorbed by the populations among which they were scattered.

God's pardon will, even yet, as always, follow upon confession of sin and genuine repentance. They must recognize not only that they have sinned, but that their sufferings have been a punishment for those sins at God's hand. This will work in them humble acquiescence in God's doings, and then he will remember his covenant with Jacob, and also his covenant with Isaac, and also his covenant with Abraham, and for the sake of the covenant of their ancestors, he will not east them away, neither will he abhor them, to destroy them utterly, and to break his covenant with them. Whether Jewish repentance has been or ever will be so full as to obtain this blessing, cannot be decided now. Perhaps it may be the case that all the blessings promised by Moses and by future prophets to repentant and restored Israel are to find their accomplishment in the spiritual Israel, the children of Abraham who is "the father of all them that believe" (Rom_4:11), seeing that "God is able of stones to raise up children unto Abraham" (Mat_3:9).

This is the closing paragraph of the Book of Leviticus; to which another chapter has been added, in the form of an appendix, on the subject of vows.