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Exodus 20

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Exodus 20
The Ten Commandments

1And God spake all these words, saying,

Jamieson-Fausset-Brown
CHAPTER 20

Ex 20:1-26. The Ten Commandments.

1. And God spake all these words--The Divine Being Himself was the speaker (De 5:12, 32, 33), in tones so loud as to be heard--so distinct as to be intelligible by the whole multitude standing in the valleys below, amid the most appalling phenomena of agitated nature. Had He been simply addressing rational and intelligent creatures, He would have spoken with the still small voice of persuasion and love. But He was speaking to those who were at the same time fallen and sinful creatures, and a corresponding change was required in the manner of God's procedure, in order to give a suitable impression of the character and sanctions of the law revealed from heaven (Ro 11:5-9).

2I am the LORD thy God, which have brought thee out of the land of Egypt, out of the house of bondage.

Jamieson-Fausset-Brown
2. I am the Lord thy God--This is a preface to the ten commandments--the latter clause being specially applicable to the case of the Israelites, while the former brings it home to all mankind; showing that the reasonableness of the law is founded in their eternal relation as creatures to their Creator, and their mutual relations to each other.

3Thou shalt have no other gods before me.

Jamieson-Fausset-Brown
3. Thou shalt have no other gods before me--in My presence, beside, or except Me.

4Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth.

Jamieson-Fausset-Brown
4-5. Thou shalt not make ... any graven image ... thou shalt not bow down thyself to them--that is, "make in order to bow." Under the auspices of Moses himself, figures of cherubim, brazen serpents, oxen, and many other things in the earth beneath, were made and never condemned. The mere making was no sin--it was the making with the intent to give idolatrous worship.

5Thou shalt not bow down thyself to them, nor serve them: for I the LORD thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me;

6And shewing mercy unto thousands of them that love me, and keep my commandments.

7Thou shalt not take the name of the LORD thy God in vain; for the LORD will not hold him guiltless that taketh his name in vain.

8Remember the sabbath day, to keep it holy.

Jamieson-Fausset-Brown
8. Remember the sabbath day--implying it was already known, and recognized as a season of sacred rest. The first four commandments [Ex 20:3-11] comprise our duties to God--the other six [Ex 20:12-17] our duties to our fellow men; and as interpreted by Christ, they reach to the government of the heart as well as the lip (Mt 5:17). "If a man do them he shall live in them" [Le 18:5; Ne 9:29]. But, ah! what an if for frail and fallen man. Whoever rests his hope upon the law stands debtor to it all; and in this view every one would be without hope were not "the Lord our Righteousness" [Jr 23:6; 33:16] (Joh 1:17).

9Six days shalt thou labour, and do all thy work:

10But the seventh day is the sabbath of the LORD thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy manservant, nor thy maidservant, nor thy cattle, nor thy stranger that is within thy gates:

11For in six days the LORD made heaven and earth, the sea, and all that in them is, and rested the seventh day: wherefore the LORD blessed the sabbath day, and hallowed it.

12Honour thy father and thy mother: that thy days may be long upon the land which the LORD thy God giveth thee.

13Thou shalt not kill.

14Thou shalt not commit adultery.

15Thou shalt not steal.

16Thou shalt not bear false witness against thy neighbour.

17Thou shalt not covet thy neighbour’s house, thou shalt not covet thy neighbour’s wife, nor his manservant, nor his maidservant, nor his ox, nor his ass, nor any thing that is thy neighbour’s.

The People's Fear at the Mountain

18And all the people saw the thunderings, and the lightnings, and the noise of the trumpet, and the mountain smoking: and when the people saw it, they removed, and stood afar off.

Jamieson-Fausset-Brown
18-21. all the people saw the thunderings and the lightnings--They were eye and ear witnesses of the awful emblems of the Deity's descent. But they perceived not the Deity Himself.

19And they said unto Moses, Speak thou with us, and we will hear: but let not God speak with us, lest we die.

20And Moses said unto the people, Fear not: for God is come to prove you, and that his fear may be before your faces, that ye sin not.

21And the people stood afar off, and Moses drew near unto the thick darkness where God was.

Laws About Altars

22And the LORD said unto Moses, Thus thou shalt say unto the children of Israel, Ye have seen that I have talked with you from heaven.

Jamieson-Fausset-Brown
22-23. the Lord said unto Moses--It appears from De 4:14-16, that this injunction was a conclusion drawn from the scene on Sinai--that as no similitude of God was displayed then, they should not attempt to make any visible figure or form of Him.

23Ye shall not make with me gods of silver, neither shall ye make unto you gods of gold.

24An altar of earth thou shalt make unto me, and shalt sacrifice thereon thy burnt offerings, and thy peace offerings, thy sheep, and thine oxen: in all places where I record my name I will come unto thee, and I will bless thee.

Jamieson-Fausset-Brown
24. An altar of earth thou shalt make unto me--a regulation applicable to special or temporary occasions.

25And if thou wilt make me an altar of stone, thou shalt not build it of hewn stone: for if thou lift up thy tool upon it, thou hast polluted it.

Jamieson-Fausset-Brown
25. thou shalt not build it of hewn stone, &c.--that is, carved with figures and ornaments that might lead to superstition.

26Neither shalt thou go up by steps unto mine altar, that thy nakedness be not discovered thereon.

Jamieson-Fausset-Brown
26. by steps--a precaution taken for the sake of decency, in consequence of the loose, wide, flowing garments of the priests.
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