The Pulpit Commentary
The things that David … had dedicated; literally, Hebrew, the holy things; i.e. the dedicate or set apart things of David. The temple-building, which had been commenced in Solomon's fourth year, had occupied seven years in construction (1Ki_6:1), but another thirteen years in furnishing (1Ki_9:1, 1Ki_9:2). The record of Chronicles is, of course, in some respects somewhat more sketchy than that of Kings; and the correct view of the chronology has in both writers to be sought and read between the lines. It was when the house and "all the work designed for the house of the Lord was finished," that (2Ch_5:2) "Solomon assembled the elders," etc; and arranged for the solemn dedication; that is, when four years of his reign, and seven years of building and thirteen years of furnishing, etc; had elapsed.

The Pulpit Commentary
Comparing the language of this and the following verse with that used on the occasion of David's bringing up of the ark to Zion, found in 2Sa_6:1; 1Ch_13:1-14 and 1Ch_15:1-29, some have thought that a considerable difference of tone is perceptible, and that indication is given of the intention, or at any rate a feeling, even if more or less unconscious, on the part of Solomon, that times were ripe for a demonstration, that should partake less of the enthusiasm of the mass, so far as his own summons might be concerned, and more of the form and dignity of the chief and representative men of the nation. This view can hardly be pressed. The very word "wherefore" in 1Ch_15:3 goes far to discredit it. And any difference that may be apparent in the language is far more probably and easily attributable to the old cause of the narrower, though intenser, interest of the writer of Chronicles.

The Pulpit Commentary
In the feast which … in the seventh month; i.e. the Feast of Tabernacles. This commenced on the fifteenth of the seventh month, named Ethanim (see 1Ki_8:2). With this the festivals of the sacred year closed.

The Pulpit Commentary
The Levites. So see Num_4:15, Num_4:19, Num_4:20, which, with our Num_4:5, Num_4:7, throw this statement into sufficient harmony with that of the parallel (1Ki_8:3), which purports to say that the priests only, unaided by the Kohathite Levites, performed the service.

The Pulpit Commentary
In the parallel (1Ki_8:4), the "and" in the last line of this verse does not need the italic type, but is found in the Hebrew text, confirming our version of 2Ch_5:4 foregoing. The tabernacle of the congregation; or, tent of meeting, designs hero the tabernacle of Moses from Gibeon, and not the tent of Mount Zion (2Sa_6:17). This tabernacle, then, and these holy vessels all, are carried into the new temple, as venerated relics and sacred mementoes of a memorable past of vicissitude. But the ark had still its ministry to perform (2Ch_5:7).

The Pulpit Commentary
King Solomon and all the congregation … sacrificed; i.e; of course, with the intervention of their priests.

The Pulpit Commentary
The wings of the cherubim (see 2Ch_3:10). Their situation was by the west wall of the oracle (1Ki_6:16).

The Pulpit Commentary
They drew out; i.e. the staves projected. A similar intransitive occurs in Exo_20:12. Were seen from the ark. The words, "from the ark," are here probably by misposition, and should follow the words, the staves projected; while the parallel tells us what should be in their place here, namely, "from the holy place" (1Ki_8:8). The confusion and omission will merely lie with some copyists, for five manuscripts show the words "from the holy place." There it is unto this day. The parallel (1Ki_8:8)reads, "there they are unto this day," i.e. the staves. In either case, whether the ark or the staves were spoken of, the memorandum is exceedingly interesting and noteworthy, as a patent bare copy of an old record dating before the destruction of the temple, on the part of whether the writer of Kings or Chronicles. Plainly the historian touches ground, and shows us that we do also; for it is evident that, far from cunningly devised fable, he has before him in either case an original document.

The Pulpit Commentary
Nothing in the ark save the two tables (see Deu_10:5; and Exo_40:20; then Exo_24:12; Exo_25:16; Exo_31:18; Exo_32:19; Exo_34:1, Exo_34:4, Exo_34:29; Exo_40:20). The stones were therefore now, in Solomon's time, nearly four hundred and ninety years old. Why the "golden pot" and "Aaron's rod" (Heb_9:4) were not there does not appear. The language of the Epistle is partially confirmed, at any rate in harmony with Exo_16:34; Num_17:10. Possibly they may have now been removed by Solomon, but it seems very unlikely that, if so, no mention of the removal is made. On the other hand, the "book of the Law" had not been consigned to the ark, but to a place "by the side of" it (Deu_31:25-27).

The Pulpit Commentary
The parallel (1Ki_8:10) shows the first half of this verse and the last sentence of 2Ch_5:13 to make its tenth verse. All between these two is special to the present passage and to Chronicles. All the priests … not by course; i.e. all of all the courses, twenty-four in number, instead of only the one course on daily duty at the time (1Ch_23:6-32; 1Ch_24:1-31). Present; or, found more literally; that is to say, all who were not for one cause or another out of reach (1Ch_29:17; Ezr_8:25). The Hebrew word is the familiar הַגִּמְצְאִים.

The Pulpit Commentary
This verse, marked off in the Authorized Version in brackets, is most graphic. First all the priests, who were not hors de combat, i.e. all the "courses" of them together, thronged the arena; and now they are joined by all the Levites who were singers, of them of Asaph, of Heman, of Jeduthun (1Ch_25:1-31), i.e. twenty-four choirs in one, with their sons and their brethren; and this collected choir is arrayed in white linen; and they have three kinds of musical instruments—cymbals (Psa_150:5) and psalteries (or lutes) and harps (1Ch_16:5; 1Ch_25:1); and they take up their station at the east end of the altar, and still further a strong support flanks these of a hundred and twenty priests sounding with trumpets (1Ch_16:6). So ends our inopportune Authorized Version parenthesis. But to what all this? It is a scene in a nation's history, in the universal Church's history; it is witnessed from heaven, and by Heaven's will recorded in the book on earth, which will endure through all generations, as long as the sun and moon endure, as ushering in the moment when, as described in the next verse, to the unanimous fervent adoration and praise of man, God bent a willing, gracious ear, and to earth the glory of heaven drew nigh. Cymbals. The word used here (מְצִלְתַּים), denoting strictly "pair of cymbals," occurs eleven times in Chronicles, once in Ezra, and once in Nehemiah. Another form of essentially the same word occurs once in 2Sa_6:5 and twice in Psa_150:5. This last passage notes two kinds of cymbals—the "loud" and the "high-sounding." It was the former of these that Asaph, Heman, and Jeduthun used, and their use was probably to regulate or beat the time. Psalteries (נֶבֶל). This word occurs twenty-eight times in the Old Testament, but of these it is translated (Authorized Version) four times as "viols" (Isa_5:12; Isa_14:11; Amo_5:23; Amo_6:5); it is also once rendered "vessels of flagons" (Isa_22:24), but the margin offers the version "instruments of viols." While the cymbal was, of course, an instrument of percussion, the psaltery was one of strings—its use was as an accompaniment to the voice. The first mention of it is very interesting (1Sa_10:5). Compare also David's and Solomon's psaltery in 2Sa_6:5; 2Ch_9:11. Harps (כִּנּור). This word occurs forty-two times, beginning with Gen_4:21. Trumpets (חֲצֹצְרָה). This word (including eleven of the personal forms of it, as e.g. the person blowing the trumpet) occurs just forty times, beginning with Num_10:2. It was the straight tuba, and was not, therefore, the same with the ram's-horn shaped buccina (שֹׁפָר), generally rendered in the Authorized Version "cornet," but sometimes "trumpet;" the specialty of the cornet being to blow a sound for a signal or summons of some sort, whether secular as in war, or sacred as for some festival. The trumpets of our verse evidently (Num_10:8) were in a particular sense the instrument of the priests.

The Pulpit Commentary
It cannot but be that it was intended in this verse that attention should be rivetted to the fact of the splendid consentaneity of all singers and all musicians, of hearts and voices and instruments. The suggestion is as significant as it is impressive, a suggestion to the Church of all time, and supremely asking notice now. Even the house. The close of 2Ch_5:14, as also the parallel (1Ki_8:11), justifies the supposition that the Septuagint showing the word δόξης, guides us rightly in restoring the word "glory" (כְבוֹד) here, in place of the word "house" (בֵּית). For he is good (so 1Ch_16:34; Psa_136:1; 2Ch_7:3; Ezr_3:11).

The Pulpit Commentary
The priests could not stand to minister by reason of the cloud (so Exo_40:34, Exo_40:35).