Grace Team UniversityStudy to shew thyself approved unto God2 Timothy 2:15
SCRIBE’S TREASURECHRISTIAN LIBRARYTHY WORD IS TRUTHKJV BIBLE WITH GREEKPRAISE YE THE LORDWORSHIP MUSIC

2 Chronicles 27

Tap any word to open its Greek or Hebrew word and Strong’s lexicon entry right here, and any name to open its Bible Dictionary entry. Read this chapter with JFB commentary · Search the Bible

Holy Bible seal — the reading lion in a graduation cap over the open Bible: Jesus Christ Is Lord; My Words Shall Not Pass Away
THY WORD IS TRUTH

The Law

History

Poetry & Wisdom

The Prophets

The Gospels & Acts

The Letters

Prophecy

✕ 🔍

“Search the scriptures; for in them ye think ye have eternal life: and they are they which testify of me.” — John 5:39

123456789101112131415161718192021222324252627282930313233343536
2 Chronicles 27
Jotham Reigns and Does Right

1Jotham was twenty and five years old when he began to reign, and he reigned sixteen years in Jerusalem. His mother’s name also was Jerushah, the daughter of Zadok.

Jamieson-Fausset-Brown
CHAPTER 27

2Ch 27:1-4. Jotham, Reigning Well, Prospers.

1. Jotham was twenty and five years old--(See on 2Ki 15:32-35).

His mother's name ... Jerushah, the daughter of Zadok--or descendant of the famous priest of that name [2Sa 8:17].
The Pulpit Commentary
Jerushah. This name in the parallel is spelt with a final aleph instead of he. Nothing else is known of Jerushah, nor of her father Zadok.

2And he did that which was right in the sight of the LORD, according to all that his father Uzziah did: howbeit he entered not into the temple of the LORD. And the people did yet corruptly.

Jamieson-Fausset-Brown
2. he did that which was right--The general rectitude of his government is described by representing it as conducted on the excellent principles which had guided the early part of his father's reign.

the people did yet corruptly--(See 2Ki 15:35); but the description here is more emphatic, that though Jotham did much to promote the good of his kingdom and aimed at a thorough reformation in religion, the widespread and inveterate wickedness of the people frustrated all his laudable efforts.
The Pulpit Commentary
Howbeit. This word purports to render the Hebrew רַק, which might find a more telling reproduction in such a phrase as "and moreover." It has been said, wherein his father did right, so did he; and to his clear advantage, where his father went wrong, he did not. The people did yet corruptly. The parallel, in its verse 35, specifies in what this consisted, viz. that they continued the high places, burning incense and sacrificing at them. The early chapters of Isaiah depict forcibly the extent of this national apostasy, and the heinous offensiveness of it in the Divine sight.
Jotham's Buildings and Wars

3He built the high gate of the house of the LORD, and on the wall of Ophel he built much.

Jamieson-Fausset-Brown
3. He built the high gate of the house of the Lord--situated on the north--that portion of the temple hill which was high compared with the southern part--hence "the higher," or upper gate (see on 2Ki 15:35). He built, that is, repaired or embellished.

and on the wall of Ophel--Hebrew, "the Ophel," that is, the mound, or eminence on the southeastern slope of the temple mount, a ridge lying between the valleys Kedron and Tyropoeon, called "the lower city" [Josephus]. He

built much--having the same desire as his father to secure the defense of Jerusalem in every direction.
The Pulpit Commentary
The high gate. In the parallel, rendered in the Authorized Version the "higher" gate, the Hebrew (חָעֶלְיוֹן) being the same in both places. The Revised Version shows "upper gate" in both places. It was probably the gate which led from the palace to the temple's outer court (see 2Ch_23:20, and note there). On the wall of Ophel; Hebrew, הָעפֶל; i.e. the ophel, which may be Englished "the swelling ground." It was the extreme south end of the spur which gradually narrowed southward, and which was the continuation of the Bezetha hill, bounded by the brook Kedron on the east, and the Tyropceon on the west. This extreme south part called the Ophel sank into the bounding valleys to the Kedron precipitously and to the Tyropeon gradually. Pp. 328-335 of Condor's 'Handbook' (2nd edit.), and specially pp. 332-334, well repay a thorough study. A ditch was cut across the narrowest part of the ridge, which separated the temple hill itself from the Bezetha hill. In these parts fortifications were built, and no doubt to such it is our text calls attention.

4Moreover he built cities in the mountains of Judah, and in the forests he built castles and towers.

Jamieson-Fausset-Brown
4. in the mountains of Judah, and in the forests he built castles and towers--that is, in the elevated and wooded spots where fortified cities could not be placed, he erected castles and towers.

2Ch 27:5-9. He Subdues the Ammonites.
The Pulpit Commentary
The mountains of Judah; Hebrew, בְּהַר; Revised Version, hill country of Judah, the Hebrew text being in the singular number (compare particularly Jos_9:1, where the Har is evidently placed in contrast with the Shefelah). Castles; Hebrew, בִּירָנִיּוֹת (so 2Ch_17:12). The meaning is that he built forts (Isa_2:15; Hos_8:14).

5He fought also with the king of the Ammonites, and prevailed against them. And the children of Ammon gave him the same year an hundred talents of silver, and ten thousand measures of wheat, and ten thousand of barley. So much did the children of Ammon pay unto him, both the second year, and the third.

Jamieson-Fausset-Brown
5. He fought also with the king of the Ammonites--This invasion he not only repelled, but, pursuing the Ammonites into their own territory, he imposed on them a yearly tribute, which, for two years, they paid. But when Rezin, king of Syria, and Pekah, king of Israel, combined to attack the kingdom of Judah, they took the opportunity of revolting, and Jotham was too distracted by other matters to attempt the reconquest (see on 2Ki 15:37).
The Pulpit Commentary
He fought … the King of the Ammonites. No allusion is made to the matter of this verse in the parallel, which contains a statement of the Syrian Rezin's attack or threatened invasion of Judah; as well as Pekah's, son of Remaliah King of Israel. Of the Ammonites' defeat by Uzziah we have just heard (foregoing chapter, 2Ch_27:8). A general statement is all that is made there of the gifts or tribute, they then had to pay. The present tribute was a heavy payment, and enforced for three, years. The "wheat" and "barley," in which payment was largely made bespeak the fertile arable quality of the Ammonite land, and this is noticed by travellers to the present day.

6So Jotham became mighty, because he prepared his ways before the LORD his God.

The Pulpit Commentary
The virtue of the reflection of this verse is apparent. Prepared; Hebrew, הֵכִין; Revised Version, ordered; with some others (such as "set straight," etc.), a good rendering in keeping with other Old Testament renderings of words betokening moral habitude.
The Death of Jotham

7Now the rest of the acts of Jotham, and all his wars, and his ways, lo, they are written in the book of the kings of Israel and Judah.

The Pulpit Commentary
All his wars (see note on 2Ch_27:5, and parallel, verse 37). The book of the kings of Israel and Judah. Note carefully the parallel, verse 36, and also 2Ch_27:6 of same chapter, entries of Judah kings, and comp. peps. 11, 15, 21, 26, 31 of same chapter. (2Ki_15:1-38.), entries of Israel kings.

8He was five and twenty years old when he began to reign, and reigned sixteen years in Jerusalem.

The Pulpit Commentary
This verse is identical with so much of 2Ch_27:1 as has to do with same subject; that it is no mere careless repeated insertion, however, is evidenced by the name Jotham in that verse, in the place occupied by was in this verse.

9And Jotham slept with his fathers, and they buried him in the city of David: and Ahaz his son reigned in his stead.

← 2 Chronicles 26 2 Chronicles 28 →
Antique brass lamp, unlit — this chapter is not yet in your reading log
“Thy word is a lamp unto my feet, and a light unto my path.” — PSALM 119:105