The Pulpit Commentary
The cave Adullam. According to Josephus this was situated near a city of the same name ('Ant.,' 1Sa_6:12, 1Sa_6:3), which formed one of a group of fifteen in the Shephelah (see on 1Sa_17:1), and its site has now been recovered by Mr. Conder (see 'Tent Work,' 2:156-160). "The great valley," he says, "of Elah, which forms the highway from Philistia to Hebron, runs down northwards past Keilah and Hareth, dividing the low hills of the Shephelah from the rocky mountains of Judah. Eight miles from the valley head stands Shochoh,… and two and a half miles south of this is a very large and ancient terebinth." This stands on "the west side of the vale, just where a small tributary ravine joins the main valley; and on the south of this ravine is a high rounded hill, almost isolated by valleys, and covered with ruins, a natural fortress," the site of the city Adullam. David's cave, he considers, would not be one of the larger caverns, as these are seldom used for habitations; but "the sides of the tributary valley are lined with rows of caves, and these we found inhabited, and full of flocks and herds; but still more interesting was the discovery of a separate cave on the hill itself, a low, smoke-blackened burrow, which was the home of a single family. We could not but suppose, as we entered this gloomy abode, that our feet were standing in the very footprints of the shepherd king, who here, encamped between the Philistines and the Jews, covered the line of advance on the cornfields of Keilah, and was but three miles distant from the thickets of Hareth." After describing the fine view from this hill, which is about 500 feet high, he adds, "There is ample room to have accommodated David's 400 men in the caves, and they are, as we have seen, still inhabited." Thus then David's cave was one of many in the Terebinth valley and the ravine opening into it, and was not far from Gath, though over the border. Here his brethren and all his father's house joined him through fear of Saul. Among these would be Joab, Abishai, and Asahel, his cousins; and we learn how great was the love and enthusiasm which David was able to inspire among them from the feat of the three heroes, of whom Abishai was one, who, while he was in the cave of Adullam, and a garrison of the Philistines at Bethlehem, broke through them to bring David water from the well there (2Sa_23:13-17). As Bethlehem was thus held by the Philistines, there was double reason for the flight of Jesse's family; and it is a proof how thoroughly Saul's government had broken down that, while Samuel could maintain a son at Beersheba as judge (1Sa_8:1-22 :24 Saul was unable to defend places so much more distant from the Philistine border.

The Pulpit Commentary
Everyone that was in distress,… in debt, or discontented (Hebrew, bitter of soul), gathered themselves unto him. Had Saul's government been just and upright David would have had no followers; but he never rose above the level of a soldier, had developed all that arbitrariness which military command fosters in self-willed minds, and seems entirely unaware of its being his duty to attend to the righteous administration of the law. The Israelites had in him the very king they had desired, but they found that a brave general might at home be a ruthless tyrant. Debt was one of the worst evils of ancient times. The rate of usury was so exorbitant that a loan was sure to end in utter ruin, and not only the debtor, but his children might be made slaves to repay the debt (2Ki_4:1). It was one of the first duties of an upright governor to enforce the Mosaic law against usury (Le 1Sa_25:36); but all such cares Saul despised, and there were probably many in the land impoverished by Saul's own exactions and favouritism (1Sa_22:7), and made bitter of soul by his cruelty and injustice. All such were glad to join in what seemed to them the banner of revolt. Afterwards at Ziklag David was joined by nobler followers (see on 1Sa_27:6). With David we may compare Jephthah's case in the old days of anarchy (Jdg_11:3-6), and note that bad government leads to lawlessness just as surely as no government.

1Sa_22:3, 1Sa_22:4

David went thence to Mizpeh of Moab. The position of this place is unknown, but as the word means a watch tower, it was no doubt some beacon hill in the highlands of Moab on the east of the Dead Sea, and probably in the mountains of Abarim or Pisgah. Here David placed his father and mother under the care of the king of Moab. They had fled from Bethlehem under the combined fear of Saul and the Philistines, but were too old to bear the fatigues of David's life. He therefore asks for a refuge for them with the king of Moab, probably on the ground that Jesse's grandmother, Ruth, was a Moabitess. But as Saul had waged war on Moab (1Sa_14:47), the king was probably glad to help one who would keep Saul employed at home. The language of David is remarkable, and is literally, "Let, I pray, my father and my mother come forth with you" (pl.); but no better interpretation has been suggested than that in the A.V.: "Let them come forth, i.e. from the hold in Mizpeh, to be or dwell with you." While David was in the hold. Not merely that in the land of Moab, but up to the time when David was settled in Hebron. During all this period David was wandering from one natural fortress to another. Till I know what God will do for (or to) me. These words show that David had recovered his composure, and was willing calmly to leave everything to the wise disposal of God.

The Pulpit Commentary
The prophet Gad. This sudden appearance of the prophet suggests Stahelin's question, How came he among such people? But, in the first place, David's followers were not all of the sort described in 1Sa_22:2; and, next, this must be regarded as a declaration of the prophetic order in his favour. As we have a summary of David's proceedings in 1Sa_22:4, extending over some time, during which the massacre of the priests at Nob took place, we may well suppose that Saul had alienated from him the minds of all religious people, and that Gad, probably by Samuel's command, came to be David's counsellor. The advice he gives is most important—Abide not in the hold. I.e. do not remain in the land of Moab. Had David done so he probably would never have become king. By remaining in Judah, and protecting the people from the Philistines, which Saul could no longer do, David grew in reputation and power, and from the list of those who joined him at Ziklag (1Ch_12:1-22) it is evident not only that such was the case, but that there was a strong enthusiasm for him throughout not merely Judah, but all Israel. In the happier times which followed Gad became David's seer (2Sa_24:11), was God's messenger to punish David for numbering the people (ibid. 1Sa_22:13), and finally wrote a history of his life (1Ch_29:29). As he thus survived David, he must have been a young man when he joined him, and possibly had been a companion of David in the prophetic schools at Naioth in Ramah. The forest of Hareth. Or, rather, Hereth. "This lay on the edge of the mountain chain (of Hebron), where Kharas now stands, surrounded by the thickets which properly represent the Hebrew yar, a word wrongly supposed to mean a woodland of timber trees" (Conder, 'Tent Work,' 2:88). Yar is translated forest here. Hereth was about three miles from Adullam (see on 1Sa_22:1).

MASSACRE OF THE PRIESTS AT NOB (1Sa_22:6-19).

The Pulpit Commentary
When Saul heard that David was discovered. Hebrew, "was known." The meaning is easy enough, though rendered obscure by the involved translation of the A.V; and is as follows: When Saul heard that there was information concerning David and his men, he held a solemn council, in which we see how simple was the dignity of his court, but how great the ferocity to which he was now a prey. There is no parenthesis, but the account of Saul taking his seat, surrounded by his officers, follows directly upon the narration of the fact that news of David had reached him, and should be translated thus: "And Saul takes his seat in Gibeah under the tamarisk tree on the height, holding his javelin (as a sceptre) in his hand, and all his officers stand in order by him." For Saul's fondness for trees see 1Sa_14:2; but at a time when there were no large buildings a branching tree formed a fit place for a numerous meeting. A tree. Really a tamarisk tree, which "sometimes reaches such a size as to afford dense shade .... It is a very graceful tree, with long feathery branches and tufts, closely clad with the minutest of leaves, and surmounted in spring with spikes of beautiful pink blossom". It grows abundantly on the seashore of England, but requires a warmer climate to develope into a tree. In Spain beautiful specimens may be seen, as for instance at Pampeluna. In Ramah. Conder (Handbook) thinks that Gibeah was the name of a district, which included Ramah; others take the word in its original signification, and render "on the height." Standing. The word means that they took each their proper posts around him (See on 1Sa_10:23; 1Sa_12:7, 1Sa_12:16; 1Sa_17:16). Saul was holding a formal court, to decide what steps should be taken now that David had openly revolted from him.

1Sa_22:7, 1Sa_22:8

Ye Benjamites. Saul had evidently failed in blending the twelve tribes into one nation. He had begun well, and his great feat of delivering Jabesh Gilead by summoning the militia of all Israel together must have given them something of a corporate feeling, and taught them their power when united. Yet now we find him isolated, and this address to his officers seems to show that he had aggrandised his own tribe at the expense of the rest. Moreover, he appeals to the worst passions of these men, and asks whether they can expect David to continue this favouritism, which had given them riches and all posts of power. And then he turns upon them, and fiercely accuses them of banding together in a conspiracy against him, to conceal from him the private understanding which existed between his own son and his enemy. Hath made a league. Hebrew, "hath cut." This use of the formal phrase forsaking a covenant seems to show that Saul was at length aware of the solemn bond of friendship entered into by Jonathan with David. To lie in wait. To Saul's mind, diseased with that suspicion which is the scourge of tyrants, David is secretly plotting his murder. As at this day. I.e. as today is manifest (see 1Sa_22:13).

1Sa_22:9, 1Sa_22:10

Doeg the Edomite, which was set over the servants of Saul. This translation is entirely wrong, nor would Saul's Benjamites have endured to have an Edomite set over them. The verb is that used in 1Sa_22:6, and refers simply to Doeg's place in the circle of attendants standing round Saul. The words mean, "Doeg the Edomite, who stood there with the servants of Saul." As chief herdsman he was present as a person of some importance, but far below "the captains of thousands and the captains of hundreds." I saw the son of Jesse, etc. As Saul was in a dangerous state of excite. sent, bordering on insanity, Doeg's statement was probably made with the evil intent of turning the king's suspicions from the courtiers to the priests. His assertion that the high priest enquired of Jehovah for David was possibly true (see on 1Sa_22:15).