Alien
Easton’s Bible Dictionary (1897) · International Standard Bible Encyclopedia (1915)
THE DICTIONARY — Easton’s Bible Dictionary (1897)
a foreigner, or person born in another country, and therefore not entitled to the rights and privileges of the country where he resides. Among the Hebrews there were two classes of aliens. (1.) Those who were strangers generally, and who owned no landed property. (2.) Strangers dwelling in another country without being naturalized (Leviticus 22:10; Psalm 39:12). Both of these classes were to enjoy, under certain conditions, the same rights as other citizens (Leviticus 19:33, 34; Deuteronomy 10:19). They might be naturalized and permitted to enter into the congregation of the Lord by submitting to circumcision and abandoning idolatry (Deuteronomy 23:3-8). This term is used (Ephesians 2:12) to denote persons who have no interest in Christ.
THE FULL ARTICLE — from the International Standard Bible Encyclopedia
The International Standard Bible Encyclopedia (1915), general editor James Orr — public domain, printed whole.
al'-yen: Found in the King James Version for ger, (Ex 18:3) = "guest," hence: "foreigner," "sojourner" the Revised Version (British and American); also for nekhar (Isa 61:5) = "foreign," "a foreigner" the Revised Version (British and American) (concrete), "heathendom" (abstract), "alien," "strange" (-er), and for nokhri (De 14:21 the Revised Version (British and American) "foreigner"; compare Job 19:15; Ps 69:8; La 5:2)--"strange," in a variety of degrees and meanings: "foreign," "non-relative," "adulterous," "different," "wonderful," "alien," "outlandish," "strange." In the New Testament we find apellotriomenos (Eph 4:18; Col 1:21) = "being alienated," and allotrios (Heb 11:34) = "another's," "not one's own," hence: "foreign," "not akin," "hostile." In the Old Testament the expression was taken in its literal sense, referring to those who were not Israelites--the heathen; in the New Testament it is given a figurative meaning, as indicating those who have not become naturalized in the kingdom of God, hence are outside of Christ and the blessing of the gospel.
Frank E. Hirsch